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What If Charles Darwin Never Existed and the Theory of Natural Selection Was Never Formulated?
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Introduction
Let’s say that we either use a machine to teleport to another reality where Darwin didn’t exist or one where he died early, before formulating the theory of natural selection (ToNS). Would our evolutionary knowledge suffer? Under what pretenses could we say that our evolutionary knowledge wouldn’t suffer? Well, since Darwin humbly stated that what he said wasn’t original and that he just assembled numerous pieces of evidence to cohere to make his ToNS, then obviously we know that species changed over time. That’s what evolution is—change over time—and Darwin, in formulating his ToNS, attempted to prove that it was a mechanism of evolutionary change. But if Darwin never existed or if the ToNS was never formulated by him, I don’t think that our evolutionary knowledge would suffer. This is because people before Darwin observed that species change over time, like Lamarck and Darwin’s grandfather, Erasmus Darwin.
So in this article I will argue that had Darwin not existed or died young and had not formulated the ToNS, we would still have adequate theories of speciation, trait fixation and evolutionary change and processes, since naturalists at the time knew that species changed over time. I will discuss putative mechanisms of evolutionary change and show that without Darwin or the ToNS that we would still be able to have coherent theories of speciation events and trait fixation. Mechanisms like genetic drift, mutation and neutral evolution, environmental constraints, Lamarckian mechanisms, epigenetic factors, and ecological interactions would have been some plausible mechanisms sans Darwin and his ToNS even in the modern day as our scientific knowledge advanced without Darwin.
What if Darwin never existed?
For years I have been critical of Darwin’s theory of natural selection as being a mechanism for evolutionary change since it can’t distinguish between causes and correlates of causes. I was convinced by Fodor’s (2008) argument and Fodor and Piattelli-Palmarini’s (2010) argument in What Darwin Got Wrong that Darwin was wrong about natural selection being a mechanism of evolutionary change. I even recently published an article on alternatives to natural selection (which will be the basis of the argument in this article).
So, if Darwin never existed, how would the fact that species can change over time (due to, for instance, selective breeding) be explained? Well, before Charles Darwin, we had his grandfather Erasmus Darwin and Jean Baptiste Lamarck, of Lamarckian inheritance fame. So if Charles Darwin didn’t exist, there would still be enough for a theory of evolution had Darwin not been alive to formulate the ToNS.
We now know that Charles did read Erasmus’ The Temple of Nature (TToN) (1803) due to the annotations in his copy, and that the TOnF bore resemblance not to Darwin’s On the Origin of Species, but to The Descent of Man (Hernandez-Avilez and Ruiz-Guttierez, 2023). So although it is tentative, we know that Charles had knowledge of Erasmus’ writings on evolution. But before TToN, Erasmus wrote Zoonomia (1794), where he proposed a theory of common descent and also speculated on the transmutation of species over time. Being very prescient for the time he was writing in, he also discussed how the environment can influence the development of organisms, and how variations in species can arise due to the environment (think directed mutations). Erasmus also discussed the concept of use and disuse—where traits that an organism would use more would develop while traits they would use less would diminish over time—which was then a pre-cursor to Lamarck’s thoughts.
An antecedent to the “struggle for existence” is seen in Erasmus’ 1794 work Zoonomia (p. 503) (which Darwin underlined in his annotations, see Hernandez-Avilez and Ruiz-Guttierez, 2023):
The birds, which do not carry food to their young, and do not therefore marry, are armed with spurs for the purpose of fighting for the exclusive possession of the females, as cocks and quails. It is certain that these weapons are not provided for their defence against other adversaries, because the females of these species are without this armour. The final cause of this contest amongst the males seems to be, that the strongest and most active animal should propagate the species, which should thence become improved.
Jean Baptiste Lamarck wrote Philosophie Zoologique (Philosophical Zoology) in 1809. His ideas on evolution were from the same time period as Erasmus’, and they discussed similar subject matter. Lamarck believed that nature could explain species differentiation, and that behavioral changes which were environmentally induced could explain changes in species eventually leading to speciation. Lamarck’s first law was that use or disue would cause appendages to enlarge or shrink while his second law was that the changes in question were heritable. We also know that in many cases that development precedes evolution (West-Eberhard, 2005; Richardson, 2017) so these ideas in the modern day along with the observations to show they’re true also lend credence to Lamarck’s ideas.
First Law: In every animal that has not reached the end of its development, the more frequent and sustained use of any organ will strengthen this organ little by little, develop it, enlarge it, and give to it a power proportionate to the duration of its use; while the constant disuse of such an organ will insensibly weaken it, deteriorate it, progressively diminish its faculties, and finally cause it to disappear.
Second Law: All that nature has caused individuals to gain or lose by the influence of the circumstances to which their race has been exposed for a long time, and, consequently, by the influence of a predominant use or constant disuse of an organ or part, is conserved through generation in the new individuals descending from them, provided that these acquired changes are common to the two sexes or to those which have produced these new individuals (Lamarck 1809, p. 235). [Quoted in Burkhardt Jr., 2013]
Basically, Lamarck’s idea was that acquired traits during an organism’s lifetime could be passed onto descendants. If an organism developed a particular trait in response to its environment, then that trait could be inherited by its descendants. He was also one of the first—along with Erasmus—to go against the accepted wisdom of the time and propose that species could change over time and that they weren’t fixed. Basically, I think that Lamarck’s main idea was that the environment could have considerable effects on the evolution of species, and that these environmentally-induced changes could be heritable.
Well today, we have evidence that Lamarck was right, for example with the discovery and experiments showing that directed mutation is a thing. There was a lot that Lamarck got right and which has been integrated into the current evolutionary theory. We also know that there is evidence that “parental environment-induced epigenetic alterations are transmitted through both the maternal and paternal germlines and exert sex-specific effects” (Wang, Liu, and Sun, 2017). So we can then state Lamarck’s dictum: environmental change leads to behavioral change which leads to morphological change (Ward, 2018) (and with what we know about how the epigenetic regulation of the transposable elements regulates punctuated equilibrium, see Zeh, Zeh, and Ishida, 2009, we have a mechanism that can lead to this). And since we know that environmental epigenetics and transgenerational epigenetic provides mechanisms for Lamarck’s proposed process (Skinner, 2015), it seems that Lamarck has been vindicated. Indeed, Lamarckian inheritance is now seen as a mechanism of evolutionary change today (Koonin, 2014).
So knowing all of this, what if Charles Darwin never existed? How would the course of evolutionary theory be changed? We know that Darwin merely put the pieces of the puzzle together (from animal breeding, to the thought that transmutation could occur, etc.), but I won’t take anything away from Darwin, since even though I think he was wrong on a mechanism of evolution being natural selection, he did a lot of good work to put the pieces of the puzzle together into a theory of evolution that—at the time—could explain the fixation of traits and speciation (though I think that there are other ways to show that without relying on natural selection). The components of the theory that Darwin proposed were all there, but he was the one that coalesced them into a theory (no matter if it was wrong or not). Non-Darwinian evolution obviously was “the in thing” in the 19th century, and I don’t see how or why it would change. But Bowler (2013) argues that Alfred Russell Wallace would have articulated a theory of nature selection based on competition between varieties, not individuals as Darwin did. He argues that an equivalent of Darwin’s ToNS wouldn’t have been articulated until one recognized the similarities between what would become natural selection and artificial selection (where humans attempt to consciously select for traits) (Bowler, 2008). Though I do think that the ToNS is wrong, false, and incoherent, I do recognize how one would think that it’s a valid theory in explaining the evolution of species and the fixation of traits in biological populations. (Though I do of course think that my proposed explanation in linking saltation, internal physiological mechanisms and decimationism would have played a part in a world without Charles Darwin in explaining what we see around us.)
Now I will sketch out how I think our understanding of evolutionary theory would go had Charles Darwin not existed.
Although Lamarckism was pretty much discredited when Darwin articulated the ToNS (although Darwin did take to some of Lamarck’s ideas), the Lamarckian emphasis of the role of the environment shaping the traits of organisms would have persisted and remained influential. Darwin was influenced by many different observations that were known before he articulated his theory, and so even if Darwin didn’t exist to articulate the ToNS, the concept that species changed over time (that is, the concept that species evolved) was persistent before Darwin’s observations which led to his theory, along with the numerous lines of evidence that led Darwin to formulating the ToNS after his voyage on The Beagle. So while Darwin’s work did accelerate the exceptance of evolution, it is therefore very plausible that other mechanisms that don’t rely on selection would have been articulated. Both Erasmus and Lamarck had a kind of teleology in their thinking, which is alive today in modern conceptions of the EES like in that of arguments forwarded by Denis Noble (Noble and Noble, 2020, 2022) Indeed, Lamarck was one of the first to propose a theory of change over time.
Punctuated equilibrium (PE) can also be integrated with these ideas. PE is where rapid speciation events occur and then there is a period of stasis, and this can then be interpreted as purposeful evolutionary change based on the environment (similar to directed mutations). So each punctuated episode could align with Lamarck’s idea that organisms actively adapt to specific conditions, and it could also play a role in explaining the inheritance of acquired characters. So organisms could rapidly acquire traits due to environmental cues thsg the embryo’s physiology detects (since physiology is homeodynamic), there would be a response to the environmental change, and this would then contribute to the bursts of evolutionary change. Further, in periods of stasis, it could be inferred that there would be really no changing in the environment—not enough anyway, to lead to the change in the traits of a species—and so organisms would have been in equilibrium with their environment minting the traits until a new change in the environmental challenges triggered a burst of evolutionary change which would kick the species out of stasis and lead to punctuated events of evolutionary change. Therefore, this model (which is a holistic approach) would allow for a theory of evolution in which it is responsive, directed, and linked with the striving of organisms in their environmental context.
Conclusion
So in a world without Charles Darwin, the evolutionary narrative would have been significantly shaped by Erasmus and Lamarck. This alternative world would focus on Lamarckian concepts, the idea of transmutation over time, purposeful adaptation over time along with directed mutations and the integration of PE with these other ideas to give us a fuller and better understanding of how organisms change over time—that is, how organisms evolve. The punctuated episodic bursts of evolutionary change can be interpreted as purposeful evolutionary change based on Lamarckian concepts. Environmental determinism and stability shape the periods between bursts of change. And since we know that organisms in fact can adapt to complex, changing environments due to their physiology (Richardson, 2020), eventually as our scientific knowledge advanced we would then come to this understanding.
Therefore, the combination of Erasmus’ and Lamarck’s ideas would have provided a holistic, non-reductive narrative to explain the evolution of species. While I do believe that someone would have eventually articulated something similar to Darwin’s ToNS, I think that it would have been subsumed under the framework of built off of Erasmus and Lamarck. So there was quite obviously enough evolutionary thought and ideas before Darwin for there to be a relevant and explanatory theory of evolution had Darwin not been alive to formulate the ToNS, and this shows how such mechanisms to explain the origin of life, speciation, and trait fixation would have occurred, even in the absence of Darwin.
Directed Mutations, Epigenetics and Evolution
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A mutation can be said to be directed if it arises due to the needs of the developing organism, and they occur at higher frequencies if it is beneficial (Foster, 2000; Saier et al, 2017). If there is some sort of stress, then an adaptive mutation would occur. The existence of this kind of mechanism has been debated in the literature, but its existence spells trouble for neo-Darwinian theory, whose proponents claim that mutations are random and then “selected-for” in virtue of their contributions to fitness. Indeed, this concept challenges a core tenet of neo-Darwinism (Sarkar, 1991). I will argue that directed mutation/non-random mutation/stress-directed adaptation (DM, directed mutation for short) spells trouble for the neo-Darwinian paradigm.
The issue at hand
The possibility of DMs were argued for by Cairns, Overbaugh, and Miller (1988), where they argue that environmental pressure can cause adaptive changes to genes that would be beneficial to the organism. This then spurred a long debate about whether or not such mutations were possible (see Sarkar, 1991; Fox Keller, 1992; Brisson, 2003; Jablonka and Lamb, 2014). Although Cairns, Overbaugh, and Miller were wrong—that is, they were not dealing with mutations that were due to the environmental disturbances they posed (Jablonka and Lamb, 2014: 84)—their paper did bring up the possibility that some mutations could be a direct consequence of environmental disturbances which would then be catapulted by the homeodynamic physiology of the organism.
Saier et al (2017) state the specific issue with DM and its existence:
Recently, strong support for directed mutation has emerged, not for point mutations as independently proposed by Cairns, Hall and their collaborators, but for transposon-mediated mutations (12, 13). If accepted by the scientific community, this concept could advance (or revise) our perception of evolution, allowing increased rates of mutational change in times of need. But this concept goes against the current dogma that states that mutations occur randomly, and only the beneficial ones are selected for (14, 15). The concept of directed mutation, if established, would require the reversal of a long accepted precept.
This is similar to the concept of phenotypic plasticity. It is the phenomenon of a given genotype expressing different phenotypes due to environmental factors. This concept is basically a physiological one. When talking about how plastic a phenotype is, its relation to the physiology of the organism is paramount. We know that physiological changes are homeodynamic. That is, changes in physiology are constantly happening due to the effects of the environment the organism finds itself in. For example, acute changes in heart rate occur due to what happens in the environment, like say a predator chase it’s prey. The heart rates of both predator and prey increases as blood flow increases due to stress hormones. I will discuss phenotypic plasticity on its own in the future, but for now I will just note that genetic and environmental factors influence the plasticity of phenotypes (Ledon-Rettig and Ragsdale, 2021) and that phenotypic plasticity and development play a role in evolution (West-Eberhard, 2003, 2005; Wund, 2015
The fact of the matter is, phenotypic plasticity is directly related to the concept of directed mutation, due to DM being a largely physiological concept. I will argue that this refutes a central Darwinian premise. Namely that since directed mutations are possible, then they are not random. If they are not random, then due to what occurs during the development of an organism, a directed mutation could be adaptive. This, then, is the answer to how phenotypic traits become fixed in the genome without the need for natural selection.
Directed mutations
Sueoka (1988) showed that basically all organisms are subject to directed mutations. It has been noted by mathematicans that on a purely random mutational model, that there would not be enough time to explain all of the phenotypic diversity we see today (Wright, 2000). Doubt is placed on three principles of neo-Darwinism: mutations occur independently of the environment the organism is in (this is empirically false); mutations are due to replication errors (this is true, but not always the case) and mutation rates are constant (Brisson, 2003).
One of the main claims of the neo-Darwinian paradigm is that mutations occur at random, and the mutation is selected-for or against based on its relationship to fitness. Fodor’s argument has refuted the concept of natural selection, since “selection-for” is an intensional context and so can’t distinguish between correlated traits. However, we know now that since physiology is sensitive to the environment, and since adaptive changes to physiology would occur not only in an organism but during its development, it then follows that directed mutations would be a thing, and so they wouldn’t be random as neo-Darwinian dogma would claim.
In her review Stress-directed adaptive mutations and evolution, Wright (2004) concludes:
In nature, where cell division must often be negligible as a result of multiple adverse conditions, beneficial mutations for evolution can arise in specific response to stressors that target related genes for derepression. Specific transcription of these genes then results in localized DNA secondary structures containing unpaired bases vulnerable to mutation. Many environmental stressors can also affect supercoiling and [stress-directed mutation] directly.
But what are the mechanisms of DMs? “Mechanism” in this meaning would “refer to the circumstances affecting mutation rates” (Wright, 2000). She also defines what “random” means in neo-Darwinian parlance: “a mutation is random if it is unrelated to the metabolic function of the gene and if it occurs at a rate that is undirected by specific selective conditions of the environment.” Thus, the existence of DMs would then refute this tenet of neo-Darwinism. Two of the mechanisms of such DMs are transcriptional activation and supercoiling. Transcriptional activation (TA) can cause changes to single-stranded DNA (ssDNA) and also supercoiling (the addition of more coils onto DNA). TA can be caused by either derepression (which is a mechanism which occurs due to the absence of some molecule) or induction (the activation of an inactive gene which then becomes transcribed). Thus, knowing this, “genetic derepression may be the only mechanism by which particular environmental conditions of stress target specific regions of the genome for higher mutation rates (hypermutation)” (Wright, 2000). Such responses rely on a quick response, and this is due to the plastic phenotypes of the organism which then allow such DMs to occur. It then follows that stress-induced changes would allow organisms to survive in new environments, without a need for neo-Darwinian “mechanisms”—mainly natural selection. Thus, the biochemical mechanism for such mutations is transcriptional activation. Such stress-directed mutation could be seen as “quasi-Lamarckian” (Koonin and Wolf, 2009).
In nature, nutritional stress and associated genetic derepression must be rampant. If mutation rates can be altered by the many variables controlling specific, stress-induced transcription, one might reasonably argue that many mutations are to some extent directed as a result of the unique metabolism of every organism responding to the challenges of its environment. (Wright, 2000)
This is noted wonderfully by Jablonka and Lamb (2014: 92) in Evolution in Four Dimensions:
No longer can we think about mutation solely in terms of random failures in DNA maintenance and repair. We now know that stress conditions can affect the operation of the enzyme systems that are responsible for maintaining and repairing DNA, and parts of these systems sometimes seem to be coupled with regulatory elements that control how, how much, and where DNA is altered.
Jablonka and Lamb present solid evidence that mutations are semi-directed. Such mutations, as we have seen, are able to be induced by the environment in response to stress, which is due to our plastic, homeodynamic physiology. They discuss “four dimensions” of evolution which are DNA, epigenetic, behavioral and cultural. Their works (including their Epigenetic Inheritance and Evolution: The Lamarckian Dimension; see Jablonka and Lamb, 2015) provide solid evidence and arguments against the neo-Darwinian view of evolution. The fact of the matter is, there are multiple inheritance systems over and above DNA, which then contribute to nonrandom, directed mutations. The fact of the matter is, Lamarckism wasn’t wrong and Jablonka and Lamb have strongly argued for that conclusion. Epigenetics clearly influences evolution, and this therefore vindicates Lamarckism. Epigenetic variation can be inherited too (Jablonka and Lamb, 1989). Since phenotypic plasticity is relevant in how organisms adapt to their environment, then epigenetic mechanisms contribute to evolution (Ashe, Colot, and Oldroyd, 2021). Such changes that arise due to epigenetic mechanisms can indeed influence mutation (Meyer, 2015), and I would say—more directly—that certain epigenetic mechanisms play a part in how an adaptive, directed mutation would arise during the development of an organism. Stochastic epigenetic variation can indeed become adaptive (Feinberg and Irizarry, 2010).
Non-random mutations have been known to be pretty ubiquitous (Tsunoyama, Bellgard, and Gojobori, 2001). This has even been shown in the plant Arabidopis (Monroe et al, 2022), which shows that basically, mutations are not random (Domingues, 2023). A similar concept to DMs is blind stochasticity. Noble and Noble (2017, 2018; cf Noble, 2017) have shown that organisms harness stochastic processes in order to adapt to the environment—to harness function. A stochastic process is a state of a system that cannot be predicted even knowing the current state of said system.
Even all the way back in 1979, such changes were beginning to be noticed by evolutionists, such as Ho and Saunders (1979) who write that variations in the phenotype
are produced by interactions between the organism and the environment during development. We propose, therefore, that the intrinsic dynamical structure of the epigenetic system itself, in its interaction with the environment, is the source of non-random variations which direct evolutionary change, and that a proper study of evolution consists in the working out of the dynamics of the epigenetic system and its response to environmental stimuli as well as the mechanisms whereby novel developmental responses are canalized.
The organism participates in its own evolution (as considerations from niche construction show), and “evolutionary novelties” can and do arise nonrandomly (Ho, 2010). This is completely at-odds with the neo-Darwinian paradigm. Indeed, the creators of the Modern Synthesis ignored developmental and epigenetic issues when it came to formulating their theory. Fortunately, in the new millennium, we have come to understand and appreciate how development and evolution occur and how dynamic the physiological system itself truly is.
There have been critical takes on the concept of DM (Lenski and Mittler, 2003; Charlesworth, Barton, and Charlesworth, 2017; see Noble and Shapiro, 2021 for critique), like for example Futuyama (2017) who claims that DM is “groundless.” However, James Shapiro’s (1992; 2013, 2014) concept of natural genetic engineering states that cells can restructure their genomes so this “means viewing genetic change as a coordinated cell biological process, the reorganization of discrete genomic modules, resulting in the formation of new DNA structures” (Shapiro, 1993). DNA is harnessed by and for the physiological system to carry out certain tasks. Since development is self-organizing and dynamic (Smith and Thelen, 2003; Saetzler, Sonnenschein, and Soto, 2012) and since development is spurred on by physiological processes, along with the fact that physiology is sensitive to the goings-on of the environment that the developing organism finds itself in, then it follows that mutations can and would arise due to need, which would refute claims from neo-Darwinians who claim that mutations arise due to chance and not need.
Conclusion
It is clear that mutations can be (1) adaptive and (2) environmentally-induced. Such adaptive mutations, clearly, arise due to need and not chance. If they arise due to need and not chance, then they are directed and adaptive. They are directed by the plastic physiology of the organism which constructs the phenotype in a dialectical manner, using genes as its passive products, not active causes. This is because biological causation is multi-leveled, not one-way (Noble, 2012). There is also the fact of the matter that “genetic change is far from random and often not gradual” (Noble, 2013).
As can be seen in this discussion, adaptive, directed mutations are a fact of life, and so, one more domino of neo-Darwinism has fallen. Berkley claims that “The genetic variation that occurs in a population because of mutation is random“; “mutations are random“, but as we’ve seen here, this is not the case. Through the biological process of physiology and its relationship to the ebbs and flows of the environment, the organism’s phenotype that is being constructed by the self-organizing system can respond to changes in the cellular and overall environment and thusly direct changes in the phenotype and genes which would then enhance survival due to the environmental insult.
Lamarckism has been vindicated over the past 25 or so years, and it’s due to a better understanding of epigenetic processes in evolution and in the developing organism. Since what Lamarck is known for is the claim that the environment can affect the phenotype in a heritable manner, and since we now know that DNA is not the only thing inherited but epigenetically-modified DNA sequences are too, it follows that Lamarck was right. What we need to understand development and evolution is the Extended Evolutionary Synthesis, which does make novel predictions and predictions that the neo-Darwinian paradigm doesn’t (Laland et al, 2015).
Such directed changes in the genome which are caused by the physiological system due to the plastic nature of organismal construction refute a main premise of the neo-Darwinian paradigm. This is the alternative to neo-Darwinian natural selection, as Fodor noted in his attack on neo-Darwinism:
The alternative possibility to Darwin’s is that the direction of phenotypic change is very largely determined by endogenous variables. The current literature suggests that alterations in the timing of genetically controlled developmental processes is often the endogenous variable of choice; hence the ‘devo’ in ‘evo-devo’.
Darwin got quite a bit wrong, and it’s of no fault of his own. But those who claim that Darwin discovered mechanisms or articulated the random process of mutations quite obviously need to update their thoughts in the new millennium on the basis of new information informed by systems biologists and epigeneticists. The process of the construction of organisms is dynamic and self-organizing, and this is how phenotypic traits become fixed in populations of organisms. Plasticity is in fact a major driver of evolution along with the concept of genetic assimilation, which results in the canalization of the plastic trait which then eliminates the plastic response from the environment (Sommer, 2020). Phenotypic plasticity can have adaptive traits arise, but natural selection can’t be the mechanism of evolution due to Fodor’s considerations. Development can lead to evolution, not only evolution leading to development (West-Eberhard, 2003). In fact, development in many cases precedes evolution.
Human Culture is Lamarckian
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Before Darwin thought up his theory of evolution, there was another game in town: Lamarckism. Lamarckism is the idea that an organism can pass on characteristics that it has acquired in its lifetime to its offspring. His theory was wrong, obviously, because organisms pass on traits through genes, while what an organism acquires throughout its lifetime is not inherited by any future offspring. However, just because Lamarck was wrong on how traits were passed down doesn’t mean that Lamarckism has no utility in our understanding of ourselves. (Lamarckism is also a precursor to the new and budding field of epigenetics—“the study of heritable gene expression that does not involve changes to the underlying gene sequence”, see here for another view on epigenetics.) Human culture is Lamarckian in a sense—along with memes are why cultural change put such strong selective pressures on humans.
Lamarckism is the inheritance of acquired characteristics, the transformational pattern of evolution and the concept of directed changes. Thinking of about this in a way that pertains to human culture, we can say that cultural tendencies starting at 1 generation can be passed down to successive generations; culture can transform itself in the blink of any eye, really, and completely change how people’s live as well as how they evolve; and finally directed cultural change (ie if a new cultural trait passed down will continue in successive generations). Stephen Jay Gould wrote in his 1996 book Full House:
In this sense, I deeply regret that common usage refers to the history of our artifacts and social organizations as “cultural evolution.” Using the same term – evolution – for both natural and cultural history obfuscates far more than it enlightens. … Why not speak of something more neutral and descriptive — ‘cultural change,’ for example?
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But cultural change, on a radical other hand, is potentially Lamarckian in basic mechanism. Any cultural knowledge acquired in one generation can be directly passed to the next by what we call, in a most noble word, education.
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This uniquely and distinctively Lamarckian style of human cultural inheritance gives our technological history a directional and cumulative character that no natural Darwinian evolution can possess.
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This uniquely and distinctively Lamarckian style of human cultural inheritance gives our technological history a directional and cumulative character that no natural Darwinian evolution can possess.
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Human cultural change is an entirely distinct process operating under radically different principles that do allow for the strong possibility of a driven trend to what we may legitimately call “progress”.
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The common designation of “evolution” then leads to one of the most frequent and portentous errors in our analysis of human life and history – the overly reductionist assumption that the Darwinian natural paradigm will fully encompass our social and technological history as well.
Gould also wrote in his essay “Bully for Brontosaurus“:
I am convinced that comparisons between biological evolution and human cultural or technological change have done vastly more harm than good — and examples abound of this most common of all intellectual traps. Biological evolution is a bad analogue for cultural change because the two are different for three major reasons that could hardly be more fundamental.
First, cultural evolution can be faster by orders of magnitude than biological change at its maximal Darwinian rate — and questions of timing are of the essence in evolutionary arguments.
Second, cultural evolution is direct and Lamarckian in form: [t]he achievements of one generation are passed directly to descendants, thus producing the great potential speed of cultural change. Biological evolution is indirect and Darwinian, as favorable traits do not descend to the next generation unless, by good fortune, they arise as products of genetic change.
Third, the basic topologies of biological and cultural change are completely different. Biological evolution is a system of constant divergence without subsequent joining of branches. In human history, transmission across lineages is, perhaps, the major source of cultural change.
Great explanations on how human culture is Lamarckian; education is one of the most important aspects of how we transfer ideas from one generation to the next. Put in that context, since education is how we (partly) teach our culture to the next generation, culture and education are both inherently Lamarckian.
Gould, being the Darwinist that he is, obviously accepts that H. Sapiens arose through Darwinian/Mendelian changes as a result of the long-term evolutionary process. But, he asserts, culture is more Lamarckian—that is, it can be literally passed down from one generation to the next. When you really think about culture, this is how it works. Human culture is a Lamarckian, not Darwinian process.
We do have gene-culture co-evolution, which explains that human behavior is a product of two interacting variables—genetics and culture. When you really think about it, this is correct. Culture is the environment that we make for ourselves. The environments we make for ourselves are dependent on our genetics, therefore any cultural change SHOULD coincide with a change in genotype (since culture is phenotype). But when a new cultural tendency is introduced from an outside source, it can be especially powerful (like all cultural traits), enough to change the environment and, with it, make a new selective pressure that spreads new and beneficial mutations in that environment.
I, however, don’t think that ‘evolution’ is a good term for cultural changes. “Evolution” in this sense implies “progress”. Progressive evolution makes no evolutionary sense, so, in this case, cultural change makes much more sense than cultural ‘evolution’ (Gould, 1996); implying a teleological meaning to anything and everything is ridiculous, when what we’re really doing is anything to survive and pass our selfish genes on to the next generation. Culture, on the other hand, can be transferred to one person from another from generation to generation (in a Lamarckian way or in terms of memes).
As I stated in my article about Stephen Jay Gould’s tirade against hereditarianism, I fully understand exactly why Gould espoused anti-hereditarian views—his and Eldredge’s punctuated equilibria theory, which is when an organism spends a long time in stasis before a quick genetic change (like what happened with human brains, a long period of stasis before a quick change) which he obviously applied to Man after we became ‘Man’ around 50kya and his (correct) views on human culture being Lamarckian. In my opinion, Gould assumed that since culture was Lamarckian and we all have ‘the same brains’ (we don’t), that the only differences between Man comes down to his culture. We know this is not true as differing selection pressures led to differences in brain size and, in turn, differences in culture. The diverse array of culture that Man has is a testament to the different evolutionary selection pressures that we had to weather in the differing environments that we settled in coming out of Africa.
There is also one more way in which culture can be spread: memes. (I wonder how many of the people who use the term ‘meme’ know where it originated [The Selfish Gene, 1976] or even who coined the term [Richard Dawkins].) Take, for example, birth control. The Catholic meme of birth control can have adherents of said meme not take birth control, facilitating the “reproductive success” of the meme, so to speak, which does the same for the memer. Thusly, in this context, memes are subject to the same evolutionary selection pressures— so if a meme is ‘unfit’ it gets ‘thrown out’, just like if a meme is ‘fit’ it stays in the culture (eventually becoming a new selective pressure for that population), which makes new pheno and genotypic changes in that population completely independent of all other genetic changes throughout the world in genetically isolated human populations. Memes are one huge way that culture gets transmitted between generations, and even differing human cultures. Memes are a form of Lamarckian inheritance
Finally, this brings me to human races. We all have different cultures, we all have different genetics and we all have different memes that we pass to the next generation. Differing human cultures arise from differing selective pressures in that ancestral environment. These differing selective pressures in the environment led to differing institutions between the modern-day races—which is why some populations are less ‘advanced’ (whatever that means) than others; because they didn’t have the right selective pressures to select for those strong institutions like what occurred in northerly climes. Each race and ethny have their own memes, their own ways of getting new cultural information to the next generation. This, in turn, leads to even more differing selection pressures betwixt the isolated human populations leading to even more distinct pheno and genotypic change amongst them.
Human culture is Lamarckian. Lamarck’s theory is perfect for the multi-generational transmission of cultural information. Along with memes (a form of Lamarckism), these two phenomena both shape human culture as well as behavior (along with genetics). Moreover, Lamarckism is pretty much an archaic form of the new and budding field epigenetics (which the jury is still out on that for me, I’m leaning towards no [see Steven Pinker for more information on this]). Lamarckism is the inheritance of acquired characteristics, the transformational pattern of evolution, and the concept of directed changes. These three variables perfectly describe human culture, describing it as change, and not evolution, which is the perfect way to put it. Differing human races also have different memes which permeate their culture and, given enough time, put new and different selective pressures on the population that is pushing a certain meme. This forces new differences between human populations on top of the already genetic differences from isolated evolution.
Lamarck was wrong to say that acquired traits during an organism’s lifetime carried over to the next generation, but his theory perfectly explains the transmission of human culture from generation to generation. If there is an inheritance of acquired traits, along with the transformational pattern of evolution and the concept of directed changes, therefor, human culture is Lamarckian.
All of these are true, so human culture is Lamarckian.