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When critics of the mainstream approach towards modern African-American grievance questions the agency of the population to improve their standards of living, they often cite either how minorities such as poor European immigrants of the Early 20th century assimilated better despite discrimination, or how Black immigrants from Africa occupy a higher mode of living.
While multiple factors contribute to the discrepancy, one caught my attention which struck me a paradoxical but soon started to make sense as I dug deeper. That trait being the lack of effective widespread “unity” among not just Black Americans but many other populations, especially those in Africa.
– The Situation
As for my titular use of “chaos” to describe it, I owe it to an Unz commenter who contrasted it from individualism or collectivism. For an intra-regional example, you have riots or protests regarding threats seen as pertaining to the racial mass, yet you have commonly cited the lack of the same regard for those killed by perpetrators of the same race.
From an inter-regional example I refer to the words of my father that, despite the beliefs of some, there is no “Black America” in which the interests or beliefs of blacks due to having comparatively looser connections than others based on a national level. This is noted by regional variance in ideology between blacks during the Progressive Era or better yet modern African conflicts, many of which can be classified as Christians versus Muslims on the larger scale yet can even be observed on a finer, pre-colonial level of identities (Osaghae and Suberu 2005).
“There are numerous examples of pre-colonial migration, usually stimulated by wars or natural disasters, which have continued to generate bitter conflicts today owing to continuing discrimination against the immigrants by the original settlers. These include the eighteenth century mass migration of Oyo Modakeke into Ife in search of a safe haven from the internecine wars of the Oyo empire; the movement of Urhobo and Ijaw into Warri, where the Itsekiri claim to have been the original settlers; the migration of the Jukun-Chamba from Cameroon to parts of the present Taraba state, originally settled by the Kuteb; and the sixteenth century settlement of Hausa merchants in Zangon Kataf within a territory occupied by the Kataf (Isumonah 2003; Mustapha 2000). “
I attribute three reasons why this would be.
One being geography, as these behaviors are most notable with African nations that often overlap in cultural spheres despite living on a huge continent, and also how Black Americans probably covering the largest area relative to other New World African descent populations thus making diversification more enabled.
The second being the process of slavery in New World populations giving various forms of cultural transmission amongst black slaves by region who as well came through different tribes, either producing the typical “Scot-Irish” Black culture or a “Creole” culture, like the Gullah people of the South East. The Third, the Basal reason, being the effects of Genetic interests at hand as put by RR and how African Diversity works.
Here Razib Khan explains that when Foreign Admixture is removed, African diversity is higher among individuals than for major geographical groups.In other words, while geographically diverse, the actual organization of the diversity in the context of cultural boundaries is more stratified due to the lack of breeding, be it outbreeding or replacement involved in nations.
This suggestion is strengthened by famous blogger Jayman attributing this to the lack of large states in Africa to the lack of especially large states in Africa. Granted, you did have relatively large ones in the Sahel but the didn’t last as long as those in Eurasia, falling mainly due to internal struggles.
In the presence of cultural homogeneity, reflecting of a shared lineage, you see improvements in places such as Botswana (Tswana-Sotho) or Ghana (Akan people) partially due to better cultural, and thus likely genetic, unity due to past nationhoods. Apparently, though for short duration, the Tswana formed a political body as large as France,
This is also consistent with the observations made by Sir Harry Hamilton Johnston, a famous colonialist researcher on African and US blacks, on African born blacks on the sea Islands of the South East, which he describes as of “Yoruba Stock” in semblance.
“Also they are when away from white influence inclined to sparsity of clothing-not nowadays a common trait in the United States negro. They are also pure negroes entirely without any infusion of white blood. Crime is very rare among them.” The Negro in the New World by Harry Hamilton Johnston p. 470
A good modern example would be the demographics of West Africa Immigrants, being principally Akan of Ghana and the Yoruba or Igbo of Nigeria, who each come from relatively well constructed precolonial formations. What is also of note is how their prominence seems to be correlated to the extent in which Cousin Marriage is practiced, possibly reflective of the precolonial patterns of cousin marriage
Application for the U.S population in kin networks, where it does not work.
PP, in which he discussed the ethnocentrism of different groups, said this regarding blacks and kin altruism.
“And yet eventually these extremely different tribes mixed, and so you would have parents raising kids who have genetic variants very alien to their own, and this probably contributed to the breakdown of the black family: it’s harder for kin altruism to get selected when the kids you are altruistic to, don’t resemble you that much genetically because their other parent is so unlike you that they don’t inherit your high degree of kin altruism or inherit it as a recessive unexpressed trait. And when kin altruism gets only weakly selected for, racial loyalty (which is probably just an outgrowth of kin loyalty) is probably weakly selected for too.”
Which would be incorrect. Yes, while crossing over does occur, a child would be overall close to their parent’s overall genetic background on the level of relatedness. Leaping from that neglected detail, he assumes from his evidence of “lack of racial loyalty” would that blacks have less ethnic nepotism and thus weaker kin altruism despite not taking into account of selection occurring within subgroups of various constructs like you see in Africa which would apply to families inside them.
If this theory was even supportable, one would expect the opposite that actually occurs with the percentage of Black children to return to relatives compared to White children.
“Of the 94,483 black children discharged from foster care, 12,860, or 13%, were discharged to a relative guardian. Of the 182,941 white children discharged from foster care in 2004, 20,453, or 11%, were discharged to a relative guardian.Of the 15,087 black children adopted from foster care, 4077, or 27%, were adopted by a relative. Of the 29,244 white children adopted from foster care, 5861, or 20%, were adopted by a relative. Of the 279,421 black kids living in foster care for some portion of the year, 69,888 or 25% were living with relatives. Of the 474,734 white children living in foster care for some portion of the year, 101,300, or 21%, were living with relatives.
So black children getting adopted from foster care are somewhat more likely to be adopted by relatives than white kids (27% vs. 20%), black kids exiting foster care are slightly more likely to be discharged to a relative guardian than white kids (13% to 11%), and black kids in foster care are slightly more likely to be living with relatives than white kids (25% vs. 21%). The differences support the hypothesis that blacks are more likely to utilize kinship care networks, but not by a lot, at least in regard to the foster care system.”
From Audacious Epigone, who also notes that despite the higher likelihood of such networks that doesn’t explain disproportion in foster care. Though evidence for IQ is at best moderate, interpersonal indicators were stronger (Azar, Stevenson, and Johnson 2012)).
“SIP problems were associated with direct measures of neglect (e.g., cognitive stimulation provided children, home hygiene, belief regarding causes of child injuries). Further, for the direct measures that were most closely linked to CPS Neglect Status, IQ did not add significant predictive capacity beyond SIP factors in preliminary model testing. Implications for intervention with PID discussed.”
This is possibly linked to EI scores found to differ between Whites and Blacks (Whitman, Kraus, and Rooy 2014)
“The present work examines applicant reactions to a test of emotional intelligence (EI) using an organizational sample of 334 job applicants. Results indicated that Blacks had higher face validity and opportunity to perform perceptions of EI than Whites, but that Whites performed significantly better than Blacks on the EI test. Although exploratory analyses revealed that test performance was positively related to test reactions, we also found that the magnitude of this relationship differed between Blacks and Whites for the opportunity to perform perceptions. We discuss our findings by offering practical advice for organizations considering or using a measure of EI for selection and assessment.”
Evidence for Kin networks is also supported by more data (Taylor 2013).
“Turning first to findings for family support networks, four significant differences were observed in this analysis. African Americans gave assistance to their family members more often than non-Hispanic Whites, were more likely to have daily contact with their extended family members than both non-Hispanic Whites and Black Caribbeans, and had more frequent interactions with their family than Black Caribbeans. Three general conclusions can be drawn from these findings for family assistance and interaction. First, these findings are consistent with prior work indicating that African Americans have similar or higher levels of involvement with kin than non-Hispanic Whites, but are inconsistent with reports that African Americans have lower levels of family support than Whites (e.g., Hogan et al., 1993). As noted in previous reviews of this literature (Sarkisian & Gertsel, 2004), comparisons across studies are problematic given important differences in the dependent variables used. The present study’s investigation of several dimensions of family support relationships (e.g., enacted support, emotional support, contact, negative interaction) in diverse groups of the population and using a common set of sociodemographic correlates clarifies the nature of race/ethnic differences in these relationships.”
It also found, however, weaker ties outside the family, which strengthen my suggestion of finer stratification of kin ties than just simply less selection.
“Several significant differences in friendship networks were observed in this analysis. Non-Hispanic Whites interacted with their friends and gave support to their friends more frequently than African Americans. Additionally, non-Hispanic Whites received support from friends more frequently than both African Americans and Black Caribbeans. Many of the differences between African Americans and non-Hispanic Whites could reflect basic differences in their levels of involvement in friendship networks. For instance, 16.7% of African-Americans, 16.1 % of Black Caribbeans and 9.7% of non-Hispanic Whites report that they never receive help from friends. Similarly, African Americans (11%) were twice as likely as non-Hispanic Whites (4.7%) to indicate that they hardly ever or never interact with friends. Lower levels of involvement with friends among African Americans could be due to estrangement from friends, isolation from friends or exclusive involvement with kinship networks (Ajrouch et al., 2001). Collectively, these results, and previous research (Griffin et al., 2006; Waite & Harrison, 1992), indicate that non-Hispanic Whites are more likely than African Americans to interact with friendship networks and to identify friends as an important source of support.”
This lack of support was not seen, however, with fictive kin or congregational members. So perhaps wither the perception of relationship or differences in genetic similarity may answer some of these questions.
Last month I wrote about how
Trump won the election due to white Americans’ exposure to diversity caused them to support Trump and his anti-immigration policies over Clinton and Sanders. That is, whites high in racial/ethnic identification exposed to more diversity irrespective of political leaning would vote for Trump for President and not Clinton or Sanders. It is commonly said that more diversity will increase tolerance for the out-group, and all will be well. But is this true?
Craig and Richeson (2014) explored how the changing racial shift in America affects whites’ feelings towards the peoples replacing whites (‘Hispanic’/Latino populations) as well as the feelings of whites towards other minority groups that are not replacing them in the country. Interestingly, whites exposed to the racial shift group showed more pro-white, anti-minority violence as well as preferring spaces and interactions with their own kind over others. Moreover, negative feelings towards blacks and Asians were seen, two groups that are not replacing white Americans.
White Canadians who were exposed to a graph showing that whites would be a projected minority “perceived greater in-group threat” leading to the expression of “somewhat more anger toward and fear of racial minorities.” East Asians are showing the most population growth in Canada. Relaying this information to whites has them express less warmth towards East Asian Canadians.
In their first study (n=86, 44 shown the racial shift and 42 shown current U.S. demographics), participants who read the title of a newspaper provided to them. One paper was titled “In a Generation, Ethnic Minorities May Be the U.S. Majority”, whereas the other was titled “U.S. Census Bureau Releases New Estimates of the US Population by Ethnicity.” They were asked questions such as “I would rather work alongside people of my same ethnic origin,” and “It would bother me if my child married someone from a different ethnic background.” Whites who read the newspaper article showing ethnic replacement showed more racial bias than those who read about current U.S. demographics. Whites exposed to projected demographics were more likely to prefer settings and interactions with other whites compared to the group who read current demographics.
In study 2 a (n=28, 14 Dutch participants and 14 American participants, 14 exposed to the U.S. racial shift, 14 exposed to the Dutch racial shift), those in the U.S. racial shift category showed more pro-white/anti-Asian bias than participants in the Dutch racial shift category. Those who were exposed to the changing U.S. ethnic landscape were more likely to show pro-white/anti-black bias than participants exposed to the Dutch racial shift (study 2b, n=25, 14 U.S. racial shift, 11 Dutch racial shift). In other words, making the U.S changing racial/ethnic population important, whites showed that whites were, again, more likely to be pro-white and anti-minority, even while exposed to an important racial demographic shift in a foreign country (the Netherlands). Whites, then, exposed to more racial diversity will show more automatic bias towards minorities, especially whites who live around a lot of blacks and ‘Hispanics’. Making whites aware of the changing racial demographics in America had them express automatic racial bias towards all minority groups—even minority groups not responsible for the racial shift.
In study 3 (n=620, 317 women, 76.3% White, 9.0% Black, 10.0% Latino, 4.7% other race) whether attitudes toward different minority groups may be affected by the exposure to the racial shift. Study 3 specifically focused on whites (n=415, 212 women, median age 48.8, a nationally representative sample of white Americans). Half of the participants were shown information about the projected ethnic shift in America while the other half were given a news article on the geographic mobility in America (individuals who move in a given year). They were asked their feelings on the following statements:
“the American way of life is seriously threatened” and were asked to indicate their view of the trajectory of American society (1 = American society is getting much worse every year, 5 = American society is getting much better every year); these two items were standardized and averaged to create an index of system threat (r = .64). To assess system justification, we asked participants to indicate their agreement (1 = strongly agree, 7 = strongly disagree) to the statement “American society is set up so that people usually get what they deserve.”
They were also asked the following questions on how certain they were of America’s social future:
“If they increase in status, racial minorities are likely to reduce the influence of White Americans in society.” The racial identification question asked participants to indicate their agreement (1 = strongly agree, 7 = strongly disagree) with the following statement, “My opportunities in life are tied to those of my racial group as a whole.”
The researchers had the participants read the article about the impending racial shift in America and had them fill out “feeling thermometers” on how they felt about differing racial groups in America (blacks, whites, Asians and ‘Hispanics’) with 1 being cold and 100 being hot. Whites reported the most positivity towards their own group, followed by Asians, blacks and showing the least positivity towards ‘Hispanics’ (the group projected to replace whites in 25 years). Figure 2 also shows that whites don’t show the same negative biases they would towards other minorities in America, most likely due to the ‘model minority‘ status.
So the researchers showed that by making the racial shift important, that led to more white Americans showing negative attitudes towards minorities—specifically ‘Hispanics’. This was brought about by whites’ “concerns of lose of societal status.” When whites begin to notice demographic changes, the attitudes towards minorities will change—most notable the attitudes towards blacks and ‘Hispanics’ (which is due to the amount of crime committed by both groups, and is why whites show favoritism towards Asians, in my opinion). Overall, it was shown in a nationally representative sample of whites that showing the changing demographics in the country leads to more negative responses towards minority groups. This is due to the perceived threat on whites’ group status, which leads to more out-group bias.
These four studies report empirical evidence that contrary to the belief of liberals et al—that an increasingly diverse America will lead to more acceptance—more exposure to diversity and the changing racial demographics will have whites show more negative attitudes towards minority groups, most notably ‘Hispanics’, the group projected to become the majority by 2042. The authors write:
Consistent with this prior work, the present research offers compelling evidence that the impending so-called “majority-minority” U.S. population is construed by White Americans as a threat to their group’s position in society and increases their expression of racial bias on both automatically activated and selfreport attitude measures.
Interestingly, the authors also write:
That is, the article in the U.S. racial shift condition accurately attributed a large percentage of the population shift to increases in the Latino/Hispanic population, yet, participants in this condition expressed more negative attitudes toward Black Americans and Asian Americans (Study 3) as well as greater automatic bias on both a White-Asian and a White-Black IAT (Studies 2a and 2b). These findings suggest that the information often reported regarding the changing U.S. racial demographics may lead White Americans to perceive all racial minority groups as part of a monolithic non-White group.
You can see this from the rise of the alt-right. Whites, when exposed to the reality of the demographic shift in America, will begin to show more pro-white attitudes while derogating minority out-groups. It is important to note the implications of these studies. One could look at these studies, and rightly say, that as America becomes more diverse that ethnic tensions will increase. Indeed, this is what we are now currently seeing. Contrary to what people say about diversity “being our strength“, it will actually increase ethnic hostility in America and lead towards evermore increasing strife between ethnic groups in America (that is ever-rising due to the current political and social climate in the country). Diversity is not our “strength”—it is, in fact, the opposite. It is our weakness. As the country becomes more diverse we can expect more ethnic strife between groups, which will lower the quality of life for all ethnies, while making whites show more negative attitudes towards all minority groups (including Asians and blacks, but less so than ‘Hispanics’) due to group status threat. The authors write in the discussion:
That is, these studies revealed that White Americans for whom the U.S. racial demographic shift was made salient preferred interactions/settings with their own racial group over minority racial groups, expressed more automatic pro-White/antiminority bias, and expressed more negative attitudes toward Latinos, Blacks, and Asian Americans. The results of these latter studies also revealed that intergroup bias in response to the U.S. racial shift emerges toward racial/ethnic minority groups that are not primary contributors to the dramatic increases in the non-White (i.e., racial minority) population, namely, Blacks and Asian Americans. Moreover, this research provides the first evidence that automatic evaluations are affected by the perceived racial shift. Taken together, these findings suggest that rather than ushering in a more tolerant future, the increasing diversity of the nation may actually yield more intergroup hostility.
Thinking back to Rushton’s Genetic Similarity Theory, we can see why this occurs. Our genes are selfish and want to replicate with out similar genes. Thus, whites would become less tolerant of minority groups since they are less genetically similar to them. This would then be expressed in their attitudes towards minority groups—specifically, ‘Hispanics’ as that ethny will most likely to become the majority and overtake the white majority in 25 years. This is GST on steroids. Once whites realize the reality of the situation of increasing diversity in America—along with their status in the country as a whole—they will then show more negative bias towards minority out-groups.
All in all, the more whites are exposed to diversity in the social context as well as the reality of the ethnic demographic shift in 25 years will be more likely to show negative attitudes towards all American ethnies (though less negative attitudes towards Asians, dude to being less criminal, in my opinion). As the country becomes less white, so to will the whites in America become less tolerant of all minorities and start banding together for pro-white interests—showing that diversity is not our strength. This, in reality, is exactly what liberals do not want—whites banding together showing less favoritism towards the out-group. However, this is what occurs in countries that increasingly become diverse.
I don’t post about politics here because this is a HBD and evolution blog, but I figured I’d weigh in on Trump and ethnic genetic interests (EGIs) since the election is today. My co-writer and I proved the existence of EGIs back in May (see comments for discussion) so we know that EGIs exist. Does Trump exhibit EGIs? Yes, he does. But for who?
Donald Trump, in his own words, “is a big fan of Israel” and boasted about being the first celebrity to endorse Bibi Netanyahu. This is very telling for his EGIs, however, he isn’t Jewish so how does this help his EGIs?
Easy. His daughter converted to Judaism back in 2009, and had a child by Jew Jared Kushner. Most Jews don’t look at converts the same as those who were born Jewish, i.e., those who have a bloodline to Israel. However, in a generation or two, no one will know that Kushner’s child is a non-Jew genetically.
Donald Trump has been very critical of Obama who is very anti-Netanyahu. Trump says about Obama:
“I think President Obama is one of the worst things that’s ever happened to Israel. I think he’s set back [Israeli] relations with the United States terribly, and for people and friends of mine who are Jewish, I don’t know how they can support President Obama. He has been very bad for Israel.”
Yes, very bad for Israel. This was said last September before he knew he was going to run. Trump loves Israel and the Jewish people. In his own words:
“I know so many people from Israel. I have so many friends in Israel. First of all, the Israelis are great businesspeople. They have a natural instinct for business and their start-ups are fantastic. I deal with the Israelis all the time, and I deal with people who are Jewish all the time, whether they are Israeli or not.”
Now, you have his daughter who converted to Judaism and married a Jew. Judaism is passed down through the mother, so the fact that she converted before she had her babe means that the kid is officially a Jew.
Moreover, his son, Eric Trump, married a Jewish woman back in 2014. Knowing this—that his adult-aged children have wed Jews—would you say that he has EGIs for his people (Scots-Irish/Germans) or for Jews?
Trump has had contradictory statements regarding the German Chancellor Angel Merkel. A month and a half ago he compared Hillary Clinton, his opponent tonight, to Angela Merkel. However, he recently said that Angela Merkel is “his favorite leader”. But back in August, Trump said “Germany will never be the same again“, alluding to this ‘migration’ crisis.
Back in March, Trump assured that his election would be “good news for Israel“. So knowing all of his comments on Israel as well as his children’s marriage choices, where do Trump’s EGI loyalties lie?
With Israel. I’ve shown that he loves Jews; that two of his children have married Jews; and I’ve shown that, while having contradictory statements against Jews (telling Jewish donors that he doesn’t want their money), can you say that Trump has EGIs for his ethnicity OR his family’s new ethnicity—Jewish?
Finally, back in July, his son-in-law Jared Kushner wrote an op-ed in the Observer, the online webzine that he owns, called “The Donald Trump I Know“, in which he says:
My father-in-law is not an anti-Semite.
This is not idle philosophy to me. I am the grandson of Holocaust survivors. On December 7, 1941—Pearl Harbor Day—the Nazis surrounded the ghetto of Novogroduk, and sorted the residents into two lines: those selected to die were put on the right; those who would live were put on the left. My grandmother’s sister, Esther, raced into a building to hide. A boy who had seen her running dragged her out and she was one of about 5100 Jews to be killed during this first slaughter of the Jews in Novogrudok. On the night before Rosh Hashana 1943, the 250 Jews who remained of the town’s 20,000 plotted an escape through a tunnel they had painstakingly dug beneath the fence. The searchlights were disabled and the Jews removed nails from the metal roof so that it would rattle in the wind and hopefully mask the sounds of the escaping prisoners.
My grandmother and her sister didn’t want to leave their father behind. They went to the back of the line to be near him. When the first Jews emerged from the tunnel, the Nazis were waiting for them and began shooting. My grandmother’s brother Chanon, for whom my father is named, was killed along with about 50 others. My grandmother made it to the woods, where she joined the Bielski Brigade of partisan resistance fighters. There she met my grandfather, who had escaped from a labor camp called Voritz. He had lived in a hole in the woods—a literal hole that he had dug—for three years, foraging for food, staying out of sight and sleeping in that hole for the duration of the brutal Russian winter.
The fact is that my father in law is an incredibly loving and tolerant person who has embraced my family and our Judaism since I began dating my wife. His support has been unwavering and from the heart. I have personally seen him embrace people of all racial and religious backgrounds, at his companies and in his personal life. This caricature that some want to paint as someone who has “allowed” or encouraged intolerance just doesn’t reflect the Donald Trump I know. The from-the-heart reactions of this man are instinctively pro-Jewish and pro-Israel. Just last week, at an event in New Hampshire, an audience member asked about wasting money on “Zionist Israel.” My father-in-law didn’t miss a beat in replying that “Israel is a very, important ally of the United States and we are going to protect them 100 percent.” No script, no handlers, no TelePrompter—just a strong opinion from the heart.
It seems that every Jew has a Holocaust story that “they’ve never told before.” The Holocaust is really beyond the scope of this blog, however, you can check this out from CODOH on the Novogroduk “graves”. Moreover, here’s a nice thread from CODOH that talks about another “Holocaust miracle” where Trump’s son-in-law says that his Grandfather “lived in a hole in the ground in Russia for three years“. This is all I will say on the matter and I hope you do your own research into these claims from Jared Kushner.
The video that Kushner alludes to is here. The man spoke the truth about Israel. We DO waste our military on behalf of the “Zionist” Israelis. Trump shoots back and says “We will protect them 100 percent.” He calls them “our true friend.” It was just announced back in September that we will be giving Israel 38 billion dollars over the next ten years. OF COURSE they think of us as a “true friend”. We send our people to the Middle East so they can die for Israel in their quest to expand for Greater Israel—war is realizing the Israelization of the world.
Now, PumpkinPerson believes that Trump shows his EGIs through wanting to build a wall and keep out illegal Mexican immigrants. However, I’ve shown above that while he “”MAY”” have the best interests of the American people in mind, he has far more loyalty and allegiance to Israel and the Jewish State.
Does Donald Trump show EGIs? YES! But while he does show EGIs towards his own people, he clearly shows his EGIs more towards the people who his children have chosen to marry. Also, Lion of the Blogosphere, who is a Jew, is voting for Donald Trump, which is protecting his EGIs.
And before anyone asks—yes I voted for Trump. I just hope he does what he says for us and doesn’t pull an Obama and be Hope and Change 2.0 on us.
A lot of people seem to confuse causes between ‘Islam’ and behavior that’s just ‘low IQ’. Whenever these attacks like shootings, sexual assaults and rapes happen, that’s due to their low IQ; not religion. I wrote about this in IQ, Inbreeding and Clannishness. All of the behavior you see is due to low IQ. 1) being in an area with a hot climate and 2) cousin marriage has been going on there ever since Jews from the Levant introduced it to them around 200 BC. To quote myself:
Those innate behaviors which result in the favoring in all areas of life, themselves and their family, is a result of genetic similarity because of the closely related genes they share (the father’s brother’s daughter type is the most common in the Muslim world). Also, first and second cousin marriages are more common, which also result in increased altruism for their own family because of the close genetic similarity, but also those in their own group, which is mediated by the brain hormone oxytocin.
In a paper on the mean IQ of Muslims and non-Muslim countries, Donald Templer states that the Muslim world, which used to be have great intellectual achievements from the 7th to 12th centuries, has seen an underrepresentation in highly creative contributions in science journals. This is because of the inbreeding effect (2.5 to 10 point drop in IQ) of close cousin marriage. He ends up saying that genetic factors are more important than social/cultural/religious values (back to the inbreeding, causing defects and lowering IQ) in regards to IQ.
I also put a map of individualism and collectivism in Europe here. You can see that the collectivist countries are fighting back more. The countries/regions where it’s more red roughly matches up to the situation. You can see how in Central, Northern and Northwestern Europe they’re more individualistic, as well as more atheist, than those collectivist countries. So that leads to what we see with this ‘welcome refugees’ signs, as well as, I would assume, more oxytocin in the brain for Europeans, which leads to more altruism towards other peoples. Of course, 1000 years ago, the high altruism was fine due to being a mostly homogeneous society. But when others move in who are not from the area, and who do not have the same biology as you due to certain selection pressures, that’s when the ‘clash of cultures’ commences. Which it’s not really a clash of culture, more like a clash of biology, because 2 groups who shouldn’t live together are being forced to live together.
This also brings me to people who confuse the causality between Islam and blacks. As I said, it’s a low IQ religion (which I have provided enough evidence for my case). So blacks who become Muslim do so because of low IQ. Anything after that doesn’t mean that being a Muslim had them do it. Lets say that Islam never popped up and the same peoples were still there, continuing such close inbreeding, would that be Islam doing it? No. It’s their biology. **
Using environmental factors (Islam, culture) is what leftists do. In my post on behavior not equaling genes plus environment, I showed how people create their own environments based on their own genetics. The environment we put ourselves in is based on our genetics. We can clearly see that Islam is bringing their culture (genetics) to Europe and are incompatible with Europe as well as all Western societies around the world. Due to this, we can see that wherever any population goes, it will be the same from the original place they emigrated from if migration in large enough numbers occurs. A country is only as good as its majority population.
In Non-Western People are Abnormal to Our Societies, I showed how due to differing cultures (genetics), these third-world immigrants coming into our countries cannot readily assimilate due to differing average IQs and other hormones that lead to crime differentials with the native population. Though Arabs are Caucasian, evolving closer to the equator lead to higher levels of testosterone as more exposure to the sun increases vitamin D levels, which is not a vitamin but actually a steroid hormone. These differences in testosterone then lead to more sex attacks with high testosterone combined with low IQ. Lower IQ people are less likely to be virgins than higher IQ people. This shows that higher IQ people have less testosterone and can also hold back urges more than lower IQ people. This then translates over to an increase of sexual assaults by ‘migrants’ to European women. These ‘abnormalities’, though, would be abnormal anywhere. Putting differing cultures (genetics) in a place with a completely different culture will lead to strife due to genetic distance between the two populations.
I wrote in Evolutionary Reasons for Suicide Bombings that Muslims who suicide bomb do so to increase inclusive fitness. The increase in inclusive fitness comes about due to the suicide bomber having no prospects as well as no kids, so he/she is just taking up resources. By committing suicide, they are freeing resources for others who have a better chance to spread their genes. Many suicide bombers come from middle-class backgrounds, which further proves the case for genetic interests being the cause for this. The majority of Al-Qaeda members come from educated, middle-class backgrounds. Even for Palestinian suicide bombers, none of them were poor, uneducated, simple minded nor depressed.
The average IQ for a criminal is 85 adult offenders, 92 for juvenile offenders. What’s the average IQ in the Middle East? 81, around 1.3 SD lower than average, and 4 points lower for chronic adult offenders in America. The lower IQ comes from being more inbred, which then manifests itself in the crime rate. The strife in the middle east can also be traced back to IQ and consanguinity rates in those populations. How inbred a population is predicts IQ as well as how much strife occurs in those populations.
Germany has said they will begin IQ testing their ‘migrants’. If it works well (I highly doubt it will, and if it is, it won’t be implemented well) this could curb some attacks that happen. Since IQ differences between populations are one of the biggest causes for crime differentials (lower IQ is also correlated with higher testosterone) between them, screening for and only allowing high IQ ‘migrants’ in would curb some violent crime and sex attacks if implemented on a wide enough scale. IQ differences between populations are one of the biggest reasons for differences between any population you can think of.
For a comparison, we can use Christian Arabs. Christian Arabs are less inbred than Muslim Arabs, which shows in the amount of terror attacks committed by Christian Arabs, which I can’t find any data for. If anyone has found any, leave a comment. hbdchick then says this about consanguinity between Christian Arabs and Muslim Arabs:
so, the rate of cousin-marriage amongst lebanese christians was 16.5% while the rate for muslims approached double that at 29.6%.
christians married cousins more distant than first cousins at a slightly higher rate than they did first cousins: 8.6% (>1C) versus 7.9% (1C). muslims, on the other hand, favored first cousin marriage: 17.3% (1C) versus 12.3% (>1C). this is a similar pattern found elsewhere in the middle east/arab world. in egypt, for instance, copts tend to marry second cousins while muslims tend to marry first cousins (no, i can’t find the reference!).
there was also more fbd marriage amongst muslims (6.4%) versus christians (3%).
This is directly mirrored in how often we hear about Christian Arab attacks and crime (I haven’t heard of this), showing that consanguinity rates can predict crime rates. Due to this extreme inbreeding, they are more genetically similar, which leads to higher amounts of altruism for their own group, in turn leading to derogation of the out-group. Europeans are, on average, less inbred than Muslims. This is why it’s said that Muslims are incompatible with our societies. They are more clannish and altruistic for their own. Like JP Rushton said, groups will proliferate ideas that are good for their genetic interests.
Even more evidence can be shown with Chechen inbreeding. I can’t find any data on Chechen IQ, so lets use the closest country to Chechnya, which is Georgia with an average of 94. Since inbreeding can depress IQ 2.5 to 10 points, Chechnya’s average IQ should be somewhere around the mid-80s. This shows similarity with the consanguinity rate. hbdchick then concludes:
it’s no wonder, then, that they still engage in blood feuds (just like the albanians). you’d half expect them to build tower houses for protection during clan disputes like the albanians or the maniots.
Muslim (Arab) populations are incompatible to Western societies due to how inbred they are. Their own societies are built on their genetics, which they then bring to the West and attempt to bring what they’re running from to their new host country.
In conclusion, whenever people say “it’s Islam doing it”, it’s low IQ behavior. Those with lower IQ are more likely to be drawn to Islam. Islam developed after 1300 years after the start of Arab inbreeding. We can draw, from IQ from American criminals, that 85 is the sweet spot for criminality, and since criminality is correlated with low IQ more so than any other variable you can think of. A good example of this is a low IQ person coaxed into committing a crime. It’s an obvious biological difference, the sociopolitical garbage is just that, garbage. The biology drives the politics. Consanguinity rates are one of the biggest factors. You should be concerned with the biology aspect.
Note: When I say “Muslim” I mean Arab. I am also not attempting to “apologize” for terror attacks. I’m simply looking at it through the lens of evolutionary psychology. Most people who read this blog know why Africans act the way they act, and African “migrants” are no different.
JayMan has said that ““Ethnic Genetic Interests” Do Not Exist (Neither Does Group Selection)“. It’s clear from what he says towards the end that he has some sort of bias to attempt to disprove Ethnic Genetic Interests and Group Selection. This will be a definitive refutation of JayMan’s belief of the non-existence of GST and GS. Along with Dr. Swaggins from the CoonU Blog, both of us today will prove that EGI and GS do in fact exist and that JayMan has an implicit bias in the denial of EGI and GS. I will also address JayMan’s comment to me in that same article that I never responded to save it for this article.
I first wrote an article, Genetic Similarity Theory, in reply to his denial of EGI. It was short, but I got my point across with the Price Equation. JayMan then comments:
Ethnic altruism can’t evolve through genetic similarity because the coefficient of relationship between co-ethnics (who aren’t close family) is pretty small. Even kin selection itself is pretty weak in general. How much time do you spend with your second and third cousins?
In-group favoritism likely evolved through individual selection for reciprocal altruism. Overall similarity simply allowed individuals to recognize likely partners for trading favors (shared language and customs may help). This may have even co-opted systems designed to act towards close kin – misfiring kin altruism, if you will.
Rebutting Jayman’s denial of the ethnic kinship coefficient requires an explanation of the concept of relatedness as a whole. How, for example, can I be 50% identical to my father if I’m 99.8% identical to all living humans? The answer is that I am not 50% identical to my father; rather, I am 50% identical to my father by comparison to the baseline level of relatedness of all living humans. If all living humans are 99.8% genetically identical then I’m 99.9% identical to my father. Jayman’s argument that two random co-ethnics aren’t related fails to factor this into account: a calculation of relation needs a baseline level of relatedness for comparison. So he’s correct in stating that two co-ethnics are not similar to one another- but only by comparison to the baseline level of relatedness of their entire population.
Since the ethnic kinship coefficient has been worked out to the equivalent of half siblings, it may be useful to frame the issue in those terms. If I am 25% identical to my half sibling by comparison to any other co-ethnic, it is because there is a quarter of my genome that I share with my half sibling due to our common descent. Specifically, our mutual descent from our mutual parent gives us a specific combination of genes that nobody else is likely to have. 25% of my genome is 100% identical to his alleles of the same genes and the other 75% is as similar to his as it is to any other co-ethnic, but taken as an average across my entire genome, any given allele is 25% more likely to be shared with him than it is everyone else in our race.
The ethnic kinship coefficient works in an uncannily similar way. Instead of inheriting those 25% identical genes from recent common ancestors, the two co-ethnics inherit the same genes due to the fact that people of their race usually have those genes (think melanin, keratin, microcephalin, EDAR, HERC2, or any other gene for which the frequency of alleles differs overpopulation). In spite of that difference in the origin of ethnic vs familial similarity, the mathematics are shockingly similar: according to Henry Harpending in his review paper Kinship and Population Subdivision, “Many studies agree that Fst [genetic distance between populations] in world samples of human populations is between ten and fifteen percent,” with “a conservative general figure” being 12.5%. What’s more, Fst “is computed for each allele at each locus, then averaged over all loci.” In other words, 1/8th of human genetic diversity is at the between-group level.
To put things into perspective, a 1/8th reduction in diversity within a family occurs when two half siblings (25% identical) have a child. There is a 1/16th chance that the common parent will pass a given allele to both children and that both children will pass that allele to their child, and a 1/16th chance for the same to occur for the other allele of the same gene; when computed allele for allele, “diversity” (odds of heterozygosity) goes down by 1/8th among a population that is 25% identical by descent.
One such calculation finds, for example, that a Frenchman is 24% identical to another Frenchman if your baseline for comparison is the genetic similarity between the French and Japanese.
This is the inevitable implication of the central tenet of HBD: that the various races of the world are genetically different from one another. It is also the inevitable implication of Lewontin’s famous finding that 15% of all human genetic variation is racial; if it were 100% then all co-ethnics would be identical and it were 0% then race wouldn’t exist at all. If it were 15%, though, then that 15% would be composed of genes whose alleles vary in frequency across populations; these are genes you share with co-ethnics much more often than you share with anyone else. If you’re more likely to share a lot of genes with co-ethnics than you are with anyone else, then you’re more genetically similar to co-ethnics than you are anyone else. When they sequence the genes of people of different races and compute the odds of similarity locus for locus, you’re much more likely to share some genes (ABCC11, MC1R, etc) with co-ethnics than you are others, but taken as an average across both copies of the entire genome, it’s about 25%. Apply those odds to the 20,000 or so genes in the human genome and the result will be consistent with the data that members of a given race are about 25% identical by comparison to members of other races.
We are not the first people to predict that these genetic differences would result in kin selection expressed as altruism towards co-ethnics and discrimination towards others; to quote an article by the late Henry Harpending posted in March 2012, “In the new diverse community the average person can find someone related as f~0.06, corresponding roughly to a great-grandchild at f=1/16. Suddenly there is a fitness payoff to discrimination.” (In this hypothetical population, an individual is 1/8th more related to a co-ethnic than to the average and 1/8th less related to some of a different race than to the average.) In an ethnically homogeneous population, discrimination of this kind will not occur because the fitness payoff of benefiting one co-ethnic or the other is the same, but in a heterogeneous population, you suddenly have people in whom you have comparatively more or less genetic interest. In December 2012, Harpending and Salter published “JP Rushton’s Theory of Ethnic Nepotism,” a paper predicting that the Fst data would support Rushton’s theory of ethnic genetic interest, by providing evidence for kin selection. Towards the end of this article, I will provide evidence for human altruistic behavior fitting the patterns predicted by kin selection, and I will present a likely animal model for subspecies competition over resources. In the meantime, however, there are more misconceptions to clear up.
I suppose a key misunderstanding in the matter is the failure to realize that each individual gene contributes to fitness independently. Each gene is “out for itself”, so to speak. It just so happens that in any given organism, genes achieve success by working together (most of the time). As sucheach individual gene’s “aim” is to make more copies of itself. What’s going on in the rest of the genome is tangential to this. ((—>Each gene would be just as happy to mix with any other gene, so long as its own fitness is increased in the process.<—)) (Additions in last sentence for emphasis are mine)
Individual genes don’t always contribute to fitness independent of one another; the venerable Nicholas Wade has pointed out that there is at least one gene which confers different levels of selective disadvantage depending on the other genes they’re mixed up with: an allele that slightly increased risk of heart problems in Europeans causes big problems whenever it introgresses into Africans. Naturally, the population which has had this allele for longer has more genes elsewhere in the genome compensating for its negative effects, meaning that said allele will cause fitness problems after it introgresses into another population. Introgression is just a fancy word for race mixing, though, and there are other problems with it, as follows:
In a study of 100,000 mixed-race adolescent school children, those who identified themselves as such had higher health and behavior instances than those of one race. The effect was still observed even when SES and other factors were controlled for. A problem with an obvious genetic component.
Yet another study done on white-Asian mixes notes that they have a two times higher rate to be diagnosed with psychological problems such as anxiety, depression and substance abuse.
It was found, in agreement that black-white mixes engaged in more risky behavior than did monoracial children. They also observe that mixed-race adolescents are stark outliers in comparison to whites and blacks, which still holds true despite being raised in similar environments to monoracial children.
Fitness doesn’t look increased in that process, seeing how mulatto children show more health problems and negative behavior than monoracial children. And given the data relating to the allele mentioned above, we can’t rule out the possibility that health problems in biracial children arise because their parents’ genes don’t necessarily work together.
There is no impact on one’s fitness from the race of one’s mate (or an offspring’s mate) so long as close relatives are off the table as mates (aside from the fitness impact of the particular genes such mates were bringing in the environment in question). The fitness impact to a White man’s genes if his daughter marries a Black man is the same as if she married an unrelated White man (again, fitness from gene function notwithstanding).
Do you really believe that? As shown above, mixed-race children show more health and behavior problems than do monoracial children. Africans were not selected for resistance to the negative effects of certain European genes as Europeans were, and we have no reason to believe that any race is selected to compensate for the negative effects of genes they don’t even have.
Just the same, the inclusive fitness impact to a White American is the same whether he focuses his altruistic act on an unrelated White American or on a Namibian; it is zero in both cases. If you adopt children rather than have your own, the fitness hit to you is the same whether your adopted children are White, Black, Chinese, or Venezuelan.
Again, this assumes that there are no genetic differences between populations, but there are, so your fitness is probably higher if you adopt a co-ethnic than if you adopt someone else.
Hence, there is no human ethnic group that exhibits ethnic nepotism. This includes Ashkenazi Jews. But these have nothing to do with ethnic nepotism, didn’t arise via kin selection, and don’t depend on genetic relatedness per se. This includes Ashkenazi Jews.
Ashkenazi Jews evolved their nepotism through thousands of years of getting driven out of countries. Along with being barred from certain jobs, this led to them being only able to do banking jobs and those jobs that took more intellect, which they then evolved their higher IQ as well as more group favoritism to help them in societies where they are the minority. This is clearly evident today with Jewish overrepresentation at elite universities; their average IQ of 110 suggests that they shouldn’t be that much of the student body since they’re six times as likely to be geniuses but many more times likely to make it into the top institutions. Odds are pretty good that that’s ethnic nepotism in action. We’re talking about a group of people 38% likely to consider themselves religious but 70% likely to believe the old mythos that the omnipotent, omniscient creator of everything that ever existed prefers them to literally everyone else, and judge whether someone is worthy of this inconceivably lofty status purely on the basis of their genetics; before they had handy-dandy PCR machines and enzymes, Jews determined someone to be Jewish by matrilineal descent, not cultural custom. If the Ashkenazim lacked any ingroup preferences of any kind during their time in Europe, they would’ve literally copulated themselves to death by marrying Gentiles until their population was totally absorbed by ours. What would you call it then, JayMan, if not EGI? They’re one of the best examples FOR the existence of EGI. See, the thing is, if someone is an Ashkenazi Jew, more often than not, they will be more related to each other than some other random person from another population.
This particular fact – that co-ethnics share genes – is why they have a genetic interest in one another.
The Ethnic Kinship Coefficient has been corroborated literally every time anybody calculated Fst values between different human races, and by JayMan’s understanding of kin selection it disproves his assertion that ethnic genetic interests do not exist:
This [relatedness] is the probability that a given relative of an individual possesses a copy of an allele the individual possesses.
Co-ethnics are about 25% more likely to share the statistically average allele than people of different races are, so the Hamiltonian drive to confer benefit on co-ethnics is comparable to the drive to confer benefit on secondary relations (half siblings, grandchildren, etc). In other words, it doesn’t matter that the frequency of altruistic alleles is unaffected by the presence of outsiders, because people have a genetic imperative to assist the genes they share with their co-ethnics either way (and are therefore selected for altruism/ethnic nepotism either way); since they are related to their co-ethnics regardless of context, they are selected for the desire to confer benefit on co-ethnics regardless of context, and they only have a genetic interest in derogating an outgroup if doing so will increase the fitness of the ingroup. This is why Harpending and Salter observe, in the paper linked above, that racial solidarity “strengthens in response to attacks perceived to be aimed at group identity, especially invasion of the homeland and physical harm done to co-ethnics.” Observe Donald Trump or Marine Le Pen excoriating the bureaucrats they deem responsible for an alleged invasion, or Black Lives Matter being more enraged about a Hispanic killing a black than by thousands of blacks killing thousands of other blacks. A supposed shift in altruistic allele frequencies was never the point, and to argue against it is to battle with strawmen.
If altruism is the result of kin selection, then an organism will confer benefit on the criterion of relatedness. If a European man saves a daycare with 8 Asian babies in it from some freak accident, then he saves as much of his own genes as were shared by those babies. If he saves a daycare with 8 European babies in it, he just saved a collection of his own copies of HERC2 or ABCC11 or EDAR or some other such gene which he previously failed to save as well. If he saves 8 of his co-ethnic first cousins, the proportion again goes up, this time by 12.5%. By the same mathematical model we use to explain kin selection (Hamilton’s Rule), we predict and observe that altruism will be expressed to various degrees depending on the degree of relatedness.
The adaptation to this would have nothing to do with magical altruism genes which change in frequency when Japanese people arrive in France. Rather, the selection pressures predicted by the kin selection model would select for organisms that exhibited compassion and cooperation in proportion to relatedness.
The fact that co-ethnics share so many genes means that they do have a genetic interest in one another, if kin selection is real. I personally believe that kin selection is a clearer and more likely explanation for altruism than group selection in most cases, but due to the difficulty of determining causality in processes that occurred thousands if not millions of years ago (namely the original evolution of altruistic behavior), I doubt that the scientific community can put this one to bed yet. For the purposes of this issue, however, JayMan has already professed his belief that group selection has never occurred, meaning that one of a few different things must be true.
- Humans are not altruistic at all. Untrue.
- Humans are altruistic, but not due to kin selection or group selection. Unlikely; we can talk about mutual back-scratching all we want but the fact that people take bullets and jump on grenades for one another means that mutual benefit cannot be our only reason to confer benefit upon others.
- Humans are altruistic due to kin selection. This explanation is consistent with genetics and evolutionary theory; evolution holds that survival is a matter of passing on genes and genetics show that related organisms have many of the same genes. It also has pretty good predictive power (it predicts familial love, racism, and other real phenomena). For these reasons, I’m going to be arguing from the assumption that kin selection is a primary reason for human altruism, and that it, therefore, must exist in humans.
Due to the genetic similarity between co-ethnics, there is a genetic interest between them. Each has a Darwinian interest in the other comparable to roughly 25% of their own survival. Operating from the assumption that kin selection is the reason for human altruism, one would predict one of the following possibilities:
- Humans will prefer to confer benefit to their co-ethnics over others due to the fitness advantage gained by doing so,
- That humans cannot perceive genetic similarity and have therefore been selected to benefit one another regardless of genetic similarity in hopes that they hit the mark by accident,
- Humans do prefer those who are genetically similar but are incapable of perceiving the genetic differences between the various human subspecies, or
- Humans understand the genetic differences between themselves and others but for whatever reason will not take the 25% fitness advantage. I’m going to go ahead and throw this one out.
We know that humans prefer others on the basis of genetic similarity, and we know that nearly all human cultures have considered those of different ethnicities to be “the other,” or at least different in some significant way. We know that people can determine someone’s biological race based on their appearance, in any case, and in his 1996 book Race in the Making: Cognition, culture, and the child’s construction of human kinds, Lawrence Hirschfeld found that even children could do so. All of which means that humans can get a rough idea of genomic similarity (or difference) using phenotype and family history as a proxy, and that race is among the types of genetic difference that humans are capable of perceiving. If humans prefer one another based on the criterion of genetic similarity (they do), and race is a genetic difference that humans can perceive (it is), then we expect humans to generally prefer those of their own race (they do).
Even in studies of bereavement, Littlefield and Rushton (1986) put forth ten hypotheses (I will only bring the ones up that prove the case for EGI) to make the case for Genetic Similarity Theory:
- A mother will grieve more than the father: this is due to the mother having finite number of ova, have a more limited reproductive potential than do men and also bear the burden of bearing children, this shows that each offspring of a mother is more important to the overall success to her genes than the are to the father’s.
- Male children will be grieved for more intensely than female children. This is due to a male having a higher chance to have more children and spread his genes to more progeny.
- Similar children will be grieved for more intensely than dissimilar children. GST explains the phenomenon of assortative mating, the phenomenon that spouses will be genetically similar on those traits more influenced by genetics. One consequence of assortative mating is that one parent may be more similar to the child than the other. This can be illustrated as follows: Rushton and Littlefield: “If a father gives his child 50% of his genes, 10% of which are shared with the mother, and the mother gives the child 50% of her genes, 20% of which are shared with the father, the child would be 60% similar to the mother and 70% similar to the father (Rushton et al., 1984)”. So we can see that depending on the amount of genes a child gets from his parent will infer whether or not they are genetically similar to which parent, and in the case of a possible surprise death, the parent who believes the child looks (shares more alleles in common with) like their selves, will grieve longer and more intensely due to having a greater fitness hit due to the increased GST.
This study shows good evidence that the more genetically similar the child is to the grieving parent, the more strong and intense the grieving process will be. How mothers and fathers will risk their lives for their children, their genetic endowment, shows another truth to this phenomenon: altruism. Altruism for those who are genetically similar to yourself. We can then take this and show that since co-ethnics are closer to each other than they are to distant populations, and that since they are more genetically similar to themselves, the same kind of derogation and suspicion that parents give strangers who come around their children, co-ethnics will give to non-co-ethnics when they appear in their homeland. Robert Putnam’s research corroborates this.
Altruism/nepotism does increase when out-groups come to the land. When this occurs, the native population of the country will, in theory, become more altruistic to co-ethnics since their genetic interests are at stake. This is currently occurring in Eastern and Southern Europe in countries like Hungary, Poland, Spain, and Italy.
The model has pretty good predictive power since it predicts racism and other phenomena, which I’ll dive into now. Applying the kin selection model to humanity we expect that altruism will not only be doled out proportionally with respect to genetic similarity, but also to the number of babies the recipient is likely to have. I wouldn’t do as much for my DNA by saving the residents of a retirement home as I would by saving a daycare. And saving women is smarter than saving men. Hence, when the Titanic sinks, the rallying cry of the day is literally “save the women and children!” (Because the people who didn’t do that throughout our biological history had less of an impact on our gene pool than the ones who did.)
So you’re going to see innumerable charities for the benefit of children, and comparatively, nobody trying to solve the conundrum of how terrible life is in nursing homes for the elderly. On the Forbes list of top US charities, numbers 1-4 all frequently work with children (as do many others) and numbers 5, 6, 12, and 14 are specifically for children. None of them are specifically for the elderly; making sure that Grandpa isn’t miserable and alone registers nowhere in the top 50 items of our society’s to-do list.
And you’re going to see things like this, in spite of the fact that men are equally likely if not a hair more likely to get lung cancer and it’s a big killer in both sexes because people care more about “women” than they do about “people.” And I’m not joking or cherry-picking: Lung Force’s blog is seemingly more about women’s feelings than about lung cancer, no doubt because these people are aware that breast cancer research receives way more funding than prostate cancer research does in spite of similar death rates . In other words, it’s a well-known fact among people whose jobs are to stir up altruism that people will give more resources for the well-being of women than for the well-being of men.
All of which is just another case of altruism that “just so happens” to confer group and/or kin benefit, and does so proportionally to the expected increase in fitness, precisely as kin selection would predict. I would expect people to donate more to co-ethnics as well, were it not for the facts that:
a) It’s fashionable in our society to virtue signal niceness to swarthier folks, and
b-z) Haitian children literally eat dirt for breakfast.
In any case, you can look at where rich nonwhites send their donation dollars, be it the fitness benefit gained by JayZ when he donates to clean water causes in Africa, or by George Lopez in his “contributions to the Latino community“. This isn’t a cherry-picked trend of statistically irrelevant anecdotes: Blacks donate to other Blacks, “Identity-based giving is gaining momentum in the Latino, Asian American, Arab American, and Native American communities,” and “Latino’s motivation to give is embedded in a sense of responsibility and desire to give back to their community.” Much of the work of such people may end up benefiting Whites who happen to be there when a catastrophe hits a bunch of the donor’s co-ethnics (observe a Black donating to Hurricane Katrina; New Orleans is majority black, but not devoid of Whites), or occasionally they’ll donate to other nonwhites. But I’m not holding my breath for the day they raise awareness for the White squatter camps in South Africa.
Basically, any time that a person does a nice thing for another person, it will be proportional to any combination of three factors: genetic similarity, assumed number of offspring, and/or how bad the recipient needs help. All three of these are predicted by kin selection since all three are factors which predict the fitness gained by engaging in an altruistic act.
Importantly, virtually every culture on Earth preferred co-ethnics to others prior to the Communist subversion of the West, at which point accusations of racism became something of a social death sentence. (You don’t believe me on the Communist subversion thing- think it’s a conspiracy? Google up where all of this “social construct” ideology we keep encountering ultimately came from, and look up who’s promoting it today.) One could claim that whether a culture is “racist” or not depends on “culture” rather than biology, and point to the modern West as an example of an “anti-racist” culture, but in that case, it’s one hell of a coincidence that every race on Earth generally preferred themselves to everyone else, and did so for 10,000 years or more if you count prehistory. Considerably more likely is that populations with no ingroup preference are subsumed by other populations who gain a fitness advantage by doing so (they mounted no defense because they didn’t understand the need to do so) and that the majority of modern humans are therefore descended mostly from passionate racists.
Co-ethnics have a real genetic interest in one another due to large amounts of shared DNA, meaning that ethnic genetic interest is real. Humans do act on genetic interests in general, as the family studies show, and they are capable of perceiving racial genetic differences, as the ethnicity studies show; it is, therefore, likely that they will act on these ethnic genetic interests as they do with other genetic interests, because racism is caused by the innate preference for genetically similar people. In other words, racism is a biological phenomenon instead of a cultural one.
That, or nearly every culture ever in the history of forever was racist by pure coincidence.
To put subspecies competition into perspective, I will point out that wolves and coyotes have a Fst value between 0.056 and 0.121 and can interbreed. We can call subspecies and other taxonomic classification a social construct if we like; technically we’d be correct in the case of canids, to whom the words “species” and “subspecies” are doled out in a pretty arbitrary fashion. We can say that the admixture is proof that the wolf and coyote DNA doesn’t care about which other genes it’s combined with, if we like. But everything we say about it does absolutely nothing to change the fact that the biological fitness of coyotes massively drops when they share territory with wolves.
Understatement of the week: the implications of having to compete for the same resources is probably why canids fight for territory. Wolf packs, being direct family, would no doubt have a high Fst with other wolf packs, no different from how I’m more similar to my grandpa than I am my housemates. They fight for territory on a familial level because of genetic interest, and they have been observed fighting for territory on the level of subspecies as well, with a clear genetic interest in doing so. The only difference between them and us in this respect is that our method of acquiring resources relies on commerce rather than hunting, and so we weren’t selected for the propensity to wander around a given territory fighting off other families who intrude. That’s not good for business; in fact, I’d be willing to bet that warfare usually occurs in humans when the profit incentive for conquest is greater than the profit incentive for trade. Humans who don’t engage in a lot of commerce and belong to inbred populations, though, have fewer incentives towards peace and higher Fst values relative to others- and they aren’t above killing the guys from the next tribe over. What a surprise that these village’s conflicts had to do with territory and breeding, both of which have to do with fitness. In any case, humans from populations selected for agriculture and commerce engaging in this sort of behavior is the exception that proves the rule, because the only reason anybody knows about the interfamilial warfare of the Hatfields and McCoys is that it falls under the “man bites dog” rule.
I have this radical view that biological rules still apply to humans, and that we are therefore self-replicating bags of meat smart enough to understand that we are self-replicating bags of meat. I see little difference between wolves reclaiming their old hunting grounds and the Reconquista movement. Coyotes had taken over when the wolves kept getting killed by men; Spaniards took over when a storm of viruses killed off most of the Natives. Even after the Spanish admixture, the Fst values between Whites and the now-mestizos likely falls within the range of coyote-wolf Fst values. Wolves feed their kind with elk and we feed ours ultimately with money; the distribution of elk meat to wolves isn’t good for coyotes and I’m willing to bet that the distribution of money and jobs to other nations and their peoples explains much of our abysmal birth rates in the West (with birth control technologies being another primary factor). We had lots of kids back when there were blue collar jobs you could get fresh out of high school which instantaneously elevated you to the middle class. We could afford to have them, no different from the fact that European nobles had more kids on average than us commoners. If current economic, cultural, and political trends continue, though, then ethnic Europeans might go out roughly 50x faster than the Neanderthals did.
Biological organisms show preference of those who are similar at the level of self (me), family (the Kennedys), tribe or nation (Papuan tribes or Mexico), race or subspecies (Native Americans), and species (I eat pork and kill spiders more often than I eat aboriginal Australians and kill Sentinelese people). All are the same phenomenon (attempts to increase the odds of self-replication at the genetic level), all are predicted with Fst values and Hamilton’s Rule, all are observed in animals to whom “culture” doesn’t apply, and all are observed in mankind.
Now, the question is this: how would GST be detected? Numerous ways. Location, for one. Since up until around 50 years ago, most countries were monoracial, those in your general proximity will, more often than not, be more genetically similar to you than a group that’s 50 miles away. Culture, which is an expression of genetics, is yet another way that GST can be detected. Since culture is an expression of genetics, when that culture is expressed, this shows other genetically similar co-ethnics that this individual shares more genes in common than those who don’t share their culture. There is also matching by phenotype, which goes along with the location aspect. But, as I stated in my article Genetic Similarity Theory as a Cause for Ethnocentrism:
It’s clear that we are more altruistic to people who look more phenotypically similar to ourselves, to pass on and benefit copies of our genes. This evolved in spite of the negative impact on behalf of the altruist. The altruist is helping copies of his shared genes survive so that they may be copied into the next generation of progeny. The tendency to favor co-ethnics is the tendency to attempt to help pass on shared genes, as if the phenotype is similar, more often than not, the genotype is as well. This is the basis for ethnocentrism.
There is also what is called the “Grandmother’s hypothesis” in which the researchers theorize that women live past menopause to help take care of their grandchildren. In doing so, they can then make sure their grandchildren are well-fed and nourished. The researchers state that by using Hamilton’s relation coefficients (what we have been using in this article), that a grandmother should share 25 percent of genes with her grandchildren. Ted Sallis says:
Therefore (and this is the important point), a paternal grandmother, all else being equal, is genetically less related to a grandson than to a granddaughter, and less related to a grandson than is a maternal grandmother. Conversely, a paternal grandmother likely is more genetically related to a granddaughter than is a maternal grandmother, given the certainty that the granddaughter possesses an X chromosome from the paternal grandmother.
The researchers hypothesized that the grandmother’s investment in grandchildren will be directly mirrored by how genetically similar they are to each other. The authors conclude that women live past menopause to help care for their children’s offspring. Since they share 25 percent of their genes with their grandchildren, they too, have a genetic investment in making sure they get adequate nutrition and are well cared for. They found that in 7 previously studied populations that “separating grandchild survivorship rates by sex reveals that X-chromosome relatedness correlates with grandchild survival in the presences of MGMs and PGMs. In all seven populations, boys survive better in the presence of their MGM than PGM. In all bar one population, the PGM has a more beneficial effect on girls than on boys. Our X-linked grandmother hypothesis demonstrates how the effects of grandmothers could be sex-specific because of the unusual inheritance pattern of the X-chromosome.”
This is what this whole debate is about: ability to detect genetic similarity in co-ethnics. Matching by phenotype, culture, and general proximity will, with good chance, bring you together with someone who shares more alleles in common with you and someone who you would feel more altruistic towards since you have a genetic interest in ensuring that some of your genes survive to the next generation.
Mixed-race relationships don’t discredit the existence of EGI/GST, in fact, it helps to strengthen it. Americans of mixed ancestry made up for ethnic dissimilarity by matching up on the more heritable traits, whereas the correlation is lower for those traits that are more influenced by the environment. Since the correlation is higher for heritable traits, i.e., BMI, personality, alcoholism, aggressiveness, criminality, psychiatric disorders and so on. Since the correlations are higher than in the environmentally mediated traits and since mixed-race couples match on more heritable traits than on the traits more influenced by the environment, this shows us that even though they are marrying outside of their race/ethnicity, they still match up on the more heritable traits and not the traits more influenced by the environment.
JayMan brings up the concept of reciprocal altruism as if it negates the effect of racial/ethnic altruism as a whole. It does not. Reciprocal altruism and Genetic Similarity Theory go hand-in-hand as genetic similarity eliminates the need for the reciprocation to occur again. Since two related individuals share more genes in common with each other than two unrelated individuals, this then caused reciprocation and GST to evolve hand-in-hand with each other. To quote Rushton:
Thiessen and Gregg (1980) make the same point. Thiessen and Gregg state that “cooperation among `nonrelatives’ (`reciprocal altruism’) may be based in large part on genetic and phenotypic similarity” (p. 133).
Another reason that GST and reciprocal altruism go hand in hand is that genetic similarity at certain important loci can predict the efficacy of a reciprocal altruistic relationship; Fowler & Christakis find that close friends are as similar as 4th cousins, and Guo et al find the same for spouses. Selecting for phenotypic compatibility means selecting for genetic similarity at the loci which determine the relevant phenotypes (height, IQ, personality and so on). For example, different races of the world differ in Big Five personality traits, and the reason for these differences is likely genetic. If a statistically normal, introverted East Asian prefers to associate with fellow introverts, what are his odds of becoming best friends with a comparatively gregarious Black man? A gregarious Asian or an introverted Black may become fast friends with those of other races, but most of their kinsmen are more stereotypical.
Ultimately, however, what it comes down to is this: if a gene can better ensure its own survival by bringing about the reproduction of family members with whom it shares copies with, then it can also do so by bringing about the reproduction of any organism that it shares genes with. Meaning altruistic self-sacrifice. But, if there is a fitness gain for the altruist, then how is it altruism? Simple. The altruist is just protecting genetic interests. The altruist is just being driven by his genes to save copies of itself. This is basically what we humans are: organisms that only attempt to bring about those with similar genetics to ourselves.
Haaretz reported today that Germany was going to begin IQ testing on the ‘migrants’ to assess where talent and what occupational groups that they could put them in. This is a slightly positive change with all of the negativity this past year.
The mean IQ of Arab countries is 84 (Templer, 2010). With around 1.2 million ‘refugees’ coming from land and sea, assuming a SD of 15 (seeing as Arabs are Caucasian, I’ll assume a SD of 15), 50 percent of them fall at or below 84. So 600k at 84 or below. 16 percent fall at 100. 192k fall at 100. 12k at 120 and 1,680 fall at 130. 50 percent fall below 84. In America the average IQ for a repeat criminal is 85. With an IQ of 85, you can see that criminality begins to increase. This is due to lack of abstract thought(linked to verbal ability), which has them not think of the consequences of their actions before they act. At or below 85 is 1 in 6, 68% of the population is within 1 SD of 100, and 2.5% of people are 130 or more.
I can’t find any data on Arab testosterone at the moment, so I’ll just assume that it’s higher than Europeans due to the Arabs’ closer proximity to the equator (someone correct me if I’m wrong), as that’s why African’s testosterone is high. Due to higher average testosterone combined with low IQ, this leads to increased aggression along with increased sex crime, which is a cause for some of the sex assaults on European women by Muslim men. I can’t find anything on terrorist IQ, the closest I can find is how the FBI convinced a man with an IQ of 51 to attempt terrorist acts, though that’s an extreme case. Since low IQ is correlated highly with lack of abstract thought, it was easier for him to become convinced to do it. Like in most organizations, the more intelligent ones are at the top so they tell the lower IQ ones what to do. Though, by administering these tests, they will greatly lower their chances for another terrorist attack, seeing as those actions are correlated with low IQ.
In a study on prison inmates, IQ predicted inmate misconduct. Using a sample of 2500 inmates over 30 institutions from August 2004 to June 2006, it was found that those inmates who had higher IQs were involved in fewer incidents as well as being less likely to commit violent behavior. Verbal intelligence has been posited to be some of the cause for increased crime, seeing as verbal IQ is correlated with delinquent behavior, which is due to lack of abstract thought being correlated with lower IQ. With higher testosterone being correlated with low IQ and increased androgen sensitivity along with higher sperm counts (both are indicators of higher testosterone) being correlated negatively when measured by speed of neuronal transmission which causes a trade-off between g (general intelligence) and neuronal transmission, this shows that increased testosterone means decreased IQ. This is also seen with how higher IQ people have a lower sex drive.
I did say in my article Non-Western People are Abnormal for Our Society, that, as the title says, non-Western people are abnormal for our society due to not sharing our cultural values, which, we know is genetic. Though, higher IQ individuals will be better able to acclimate into society, as well as have a decreased proclivity to commit crime.
Since there are some evoultionary reasons for suicide bombings due to increased inbreeding this increased genetic similarity between them which led to increased altruism due to genetic similarity, by allowing those with higher IQs, this will lead to a greatly increased chance for attacks to happen as higher IQ people are better at controlling impulses.
This is a move I agree with. All countries should implement this procedure (obviously not enough to where it begins to displace the native population). With there being a cut-off limit on IQ, lets say 105 or even 110, that guarantees a high chance of those who are immigrating will be of value to the country and bring something to the table instead of the current situation with the benefits they currently receive (and lets be honest, you know these rules aren’t being followed). So by implementing this policy not only in Germany, but around the world, this would be a great thing for the West, to restrict immigration only to high-skilled workers, with a background check, intelligence test and someone with good credentials. Of course, only in sectors that really need the help. I of course advocate for the natives of any country to have first dibs when it comes to getting a job.
All in all, this is good move because a) rapes will be lessened and b) there won’t be as much individuals on welfare because there will be an (assumed) moratorium on those with lower IQs, leaving the higher IQ ones to find jobs and contribute to the economy.
With all of these suicide bombings in the news recently, I figured I’d talk about some evolutionary reasons for suicide bombings. While reading JP Rushton’s paper Ethnic nationalism, evolutionary psychology and Genetic Similarity Theory, I came across a small part of the paper where he talks about evolutionary reasons for suicide bombings: mainly that it increases inclusive fitness. I know that biology doesn’t tell the whole story, but it tells a lot of it. Today I will argue that mainly, suicide bombings are driven by genetic similarity, as argued by Rushton in his paper. The data is there that this is a possibility and a worthwhile hypothesis to take note of.
Due to how inbred Muslims (Arabs) are, (as well as other Muslim populations, which are also inbred, such as the Chechens), they are more genetically similar to themselves than they are to other groups. The brain hormone oxytocin is conjectured to increase ethnocentrism, seeing as oxytocin is shown to increase in-group cooperation, and at the same time out-group derogation. This is also the case when two genetically distinct cultures meet up and live together. Their biology is so dissimilar, ethnic strife arises due to the far genetic distance between the two groups. So due to this increased genetic similarity, this causes those who are more similar to themselves, to favor those phenotypically similar to themselves, because if the phenotype is similar, more often than not, the genotype is as well. This is the basis for all ethnocentrism. To quote Rushton from the paper mentioned above:
Political issues are especially explosive when survival and reproduction are at stake. Consider the growth of Middle Eastern suicide bombers. Polls conducted among Palestinian adults from the Gaza Strip and the West Bank show that about seventy-five per cent support suicidal attacks, whereas only about twelve per cent are opposed (Margalit 2003). Many families state that they are proud of their kin who become martyrs.
Most analyses of the motives of suicide bombings emphasise unique aspects such as the Palestinian or Iraqi political situation, the teachings of radical Islam, or a popular culture saturated with the glorification of martyrs.
Political issues are especially explosive when survival and reproduction are at stake. Consider the growth of Middle Eastern suicide bombers. Polls conducted among Palestinian adults from the Gaza Strip and the West Bank show that about seventy-five per cent support suicidal attacks, whereas only about twelve per cent are opposed (Margalit 2003). Many families state that they are proud of their kin who become martyrs.
Most analyses of the motives of suicide bombings emphasise unique aspects such as the Palestinian or Iraqi political situation, the teachings of radical Islam, or a popular culture saturated with the glorification of martyrs.
These political factors play an indispensable role but from an evolutionary perspective aspiring to universality, people have evolved a ‘cognitive module’ for altruistic self-sacrifice that benefits their gene pool. In an ultimate rather than proximate sense, suicide bombing can be viewed as a strategy to increase inclusive fitness.
There is “altruistic self-sacrifice” for what suicide bombers do. Rushton then posits, that the self-sacrifice then, in turn, benefits their gene pool and that suicide bombing can be looked at as a strategy to increase inclusive fitness. Many people in the field have come to this conclusion. There is a reason, a genetic reason, for a lot of these suicide bombings. How could suicide bombings increase inclusive fitness if the individual is committing suicide? As I have said numerous times on my blog, evolution selects for genes, not individuals. So with selecting for genes, individuals who share similar genes with others who sacrifice themselves for other, more genetically similar people to themselves are actually increasing the proliferation of their genes. This is, yet again, is another answer to the people who argue that genetic similarity theory, which is predicated on self-sacrifice for those genetically similar to yourself, would select for selfishness, and not ethnic altruism. This is the case because those genes are being preserved. Individuals are basically just organisms to proliferate copies of their genes in to the next generation and nothing more.
Rushton then says:
What reasons do suicide bombers themselves give for their action? Many invoke the rhetoric of Islam while others appeal to political and economic grievances. Mahmoud Ahmed Marmash, a twenty-one-year-old bachelor from Tulkarm who blew himself up near Tel Aviv in May 2001 said in a videocassette recorded before he went on his mission (cited in Margalit, 2003):
I want to avenge the blood of the Palestinians, especially the blood of the women, of the elderly, and of the children, and in particular the blood of the baby girl Iman Hejjo, whose death shook me to the core. Many other national groups have produced suicide warriors. The term ‘zealot’ originates in a Jewish sect that existed for about 70 years in the first century CE. According to the classical historian Flavius Josephus (1981), an extreme revolutionary faction among them assassinated Romans and Jewish colla- borators with daggers; this likely reduced their chances of staying alive. A group of about 1,000 Zealots, including women and children, chose to commit suicide at the fortress of Masada rather than surrender to the Romans. Masada today is one of the Jewish people’s greatest symbols. Israeli soldiers take an oath there: ‘Masada shall not fall again’. Soldier armies – the Japanese kamikaze, or the Iranian basaji – have carried out suicide attacks against enemy combatants. Winston Churchill contemplated the use of suicide bombers against the Germans if they invaded Britain (see Cornwell 2003). Some of the Tamil Tigers of Sri Lanka, who are Hindus, have killed themselves in attacks on politicians and army installa- tions, and they have done so with utter disregard for the lives of civilians who happened to be around.
It’s clear that ethnic genetic interests were a main motivator for this attack. He also cites the Zealots, a Jewish sect from around 70 Ad, who committed suicide so that the Romans wouldn’t kill them. He cites the Japanese Kamikaze and the Iranian basaji, as well as saying that Churchill contemplated using suicide bombers against Germany if they invaded Britain, all of these examples serve as examples for genetic interests and altruistic self-sacrifice for you kin/co-ethnics. Rushton ends the paper as follows:
Genetic similarity, of course, is only one of many possible influences operating on political alliances. Causation is complex and there is no value in reducing relationships between ethnic groups to a single factor. Fellow ethnics will not always stick together, nor is conflict inevitable between groups any more than it is between genetically distinct individuals. In addition to reproductive success, individuals also work for motives such as economic success. However, as van den Berghe (1981) pointed out, from an evolutionary perspective, the ultimate measure of human success is not production but reproduction. Behavioural outcomes are always mediated by multiple causes. Nonetheless, genetic similarity can be expected to play a clear role in the social behaviour of small groups and even of large ones, both national and international. The hypothesis presented here is that because fellow ethnics carry copies of the same genes, ethnic consciousness is rooted in the biology of altruism and mutual reciprocity. Thus ethnic nationalism, xenophobia and genocide can become the ‘dark side’ of altruism. Moreover, shared genes can govern the degree to which an ideology is adopted (e.g. Rushton 1986 and 1989a). Some genes will replicate better in some cultures than in others. Religious, political and class conflicts become heated because they affect genetic fitness. Karl Marx did not take his analysis far enough: ideology may be the servant of economic interest, but genes influence both. Since individuals have a greater concentration of genetic interest (inclusive fitness) in their own ethnic group than they do in other ethnic groups, they can be expected to adopt ideas that proliferate their genes.
GST is a great argument that suicide bombers want to proliferate the genes of those genetically similar to themselves while at the same time getting rid of genes who didn’t pass kin on to the next generation, as well as getting rid of one individual who takes up resources without copulating kin to the next generation, by doing so this increases the fitness of his or her co-ethnics, and therefore, through altruistic self-sacrifice, spread on their genes in that manner. Because evolution is about reproduction, not production.
In this short paper, Suicide Bombers: Does an Evolutionary Perspective Make a Difference?, which is a review of a book called The Myth of Martyrdom, the author argues that suicide bombers have similarities to others who commit suicide as well as murder-suicide, he ends up positing that there is no altruistic self-sacrifice and that suicide bombings are a result of mental health issues and individual crisis. The linked paper expands the author of the book’s idea that suicide bombers are increasing the inclusive fitness of their people. Those who behave in ways to promote the reproductive success of close kin (kin selection), in turn, enhance their inclusive fitness. There is also evolutionary evidence that we humans have been programmed evolutionary history to promote reproductive success of their kin as well as those closely related to them (their co-ethnics).
Parents who sacrifice themselves for their children are doing so because of evolution. In saving their child, who shares 50 percent of their own genes, they are increasing the evolutionary success of their genes to continue to reproduce other generations. This is because the average similarity between people within a single population is on the magnitude of half-siblings. So co-ethnics are share 25 percent of their genes, on average. This is a cause for ethnocentrism, as I have argued many times here.
If an individual’s reproductive prospects are low, and they are not contributing to the welfare of those genetically similar to themselves, then removing their genes through suicide will not remove genes that already weren’t going to be removed due to not having any kin. The authors of the paper also argue that if the individual is taking up resources that could be better used by other kin to promote their best (ethnic) interests, then prolonging that individuals existence may diminish, rather than enhance, inclusive fitness for that group. Suicide is more common in those who are elderly as well as terminally ill, because those who are elderly or terminally ill have less of a chance of proliferating their genes, so they care less about their individual fitness, and in turn, care about inclusive fitness instead.
In the ASID (Adult Suicide Ideation Questionnaire), which is a 25 question self-report to measure suicide ideation and behavior in adults (Reynolds, 1991 b), those who participated in the study ranked feelings of suicide on a scale of zero to seven which include: “0 = Never had this thought; 1 = I had this thought before, but not in the last month; 2 = About once a month; 3 = Couple of times a month; 4 = About once a week; 5 = Couple of times a week; 6 = Almost every day). The ASIQ has extremely high, almost perfect correlations, .96, .96 and .97 in a sample of college students, community college students and a psychiatric sample using Cronbach’s Alpha Coefficients. Overall, the ASID correlates with depression (r=.60) and with hopelessness (r= .53) in a sample of college students (Reynolds, 1991 a).
There is also a positive correlation between suicide ideation and perceived burden to kin. The relationship was strengthened when participants were added for those with poor health as well as low interpersonal satisfaction, both of which indicate low inclusive fitness.
These reasons also show why Japanese Kamikaze Fighters did their suicide attacks: to protect their kin in their homeland as to better protect those genetically similar to themselves.
Many suicide bombers come from middle-class backgrounds, which further proves the case for genetic interests being the cause for this. The majority of Al-Qaeda members come from educated, middle-class backgrounds. Even for Palestinian suicide bombers, none of them were poor, uneducated, simple minded nor depressed. The myth of the suicide bomber being poor and destitute and, therefore, chooses to kill himself for the myth of 72 virgins, which a majority of Muslims don’t believe in and is pushed by the Jews, is just that, a myth. Most are driven for altruistic self-sacrifice for their co-ethnics, as all co-ethnics are around the world.
Satoshi Kanazawa argues that many suicide bombers are driven to suicide due to sexual repression. He also notes that most Western men who are tricked by porn movies, most Muslims are tricked by the Quran, which did not exist in their ancestral environment. He theorizes that in the same way that Western men who watch porn believe they can potentially copulate with the women they see in porn movies, the same reasoning can be said for Muslims who believe they can copulate with the 72 virgins in their Heaven. Kanazawa says:
If you are a likely reproductive loser in the United States, watching porn is your way of meeting women and having sex. If you are a likely reproductive loser in a Muslim society, committing suicide bombing is your ticket.
He also notes how most suicide bombers are slightly more wealthy as well as educated than the population they come from, which I have just referenced above:
Social scientists have recently noted that suicide bombers tend to be slightly more educated and wealthier than the general Muslim population from which they come (Atran, 2003; Berrebi, 2003; Krueger and Maleckova, 2003), in seeming contradiction to my suggestion here, because such men should have more reproductive opportunities on earth than their less educated and poorer competitors. Closer examination of these studies reveals, however, that they are not inconsistent with my evolutionary psychological explanation of suicide bombings. For example, a study of 129 Hezbollah shahids (martyrs), only three of whom were suicide bombers, shows that shahids are significantly more likely to have attended secondary school or higher, and significantly less likely to come from a poor family (Krueger & Maleckova, 2003, pp. 129-135). However, this is entirely because Hezbollah members are more likely to come from Beirut and South Lebanon, characterized by higher level of education and less poverty. Once the geographic origin is controlled, shahids are no more likely (albeit no less likely either) to come from privileged background. (emphasis his)
Though most Muslims don’t believe the hadiths involving 72 virgins, Kanazawa puts forth a great theory, which also goes along with what I’ve been talking about for this whole article: there is a subconscious thing in their brain, which motivates them to suicide bomb as a strategy for inclusive fitness. By doing so, they are not taking up any more resources, so their kin/co-ethnics can better use those resources in order to proliferate their genes to the next generation.
Ashkenazi Jews show the same nepotism as Arabs, but go about their goals in a different way. They are two different sides to ethnic genetic interests and genetic similarity theory, basically polar opposites. Looking into both groups’ motivations through history and learning why they do what they do shows a lot about how the world is today.
Inbreeding was introduced to the Arabs by the Jews around 200 BC near the Levant. With that much inbreeding happening for so long, this led to the aforementioned effect of lowered IQ by 2.5 to 10 points on average and increased clannishness.
Suicide bombings offer yet another window into the reality that is Ethnic Genetic interests, as well as Genetic Similarity Theory and Group-Selection. Without those drivers, suicide bombings would be less in number because a majority of suicide bombings happen to increase inclusive fitness in the group because many of the men/women are childless or terminally ill. So by stopping themselves from taking up resources, they also increase the inclusive fitness of their co-ethnics because they are not taking up any more resources. They are also eliminating their genes, which didn’t copulate more progeny to the next generation. By getting rid of genes that don’t make it to the next generation and strengthening the gene pool of those who reproduce.
Suicide bombings show yet more reasons for the existence of GST, because if they weren’t so genetically similar due to inbreeding, suicide attacks would be lessened.
Genetic Similarity Theory evolved so we could better spread on shared genes in our immediate population, as well as those closest to ourselves. Meaning those of our race/ethnicity. People say “how could altruism evolve if it’s self-sacrifice, selfishness would win out”. Well, what’s being preserved is not the individual, obviously, but shared genes. To those who say (JayMan) that ethnic genetic interests don’t exist, there is a mountain of evidence that says otherwise.
Rushton and Nicholson (1988), tested predictions from genetic similarity theory and found that spouses select each other on the basis of more genetically influenced cognitive tests. It’s known since The Bell Curve came out in 1994 that spouses select each other based on IQ. What Rushton and Nicholson noted in the study was that estimates of genetic influence calculated on Koreans and Canadians predicted assortative mating in European Americans in Hawaii and California. Americans of mixed ancestry made up for ethnic dissimilarity by matching up on the more heritable traits, whereas the correlation is lower for those traits that are more influenced by the environment. The observations on genetic selection were weaker but still had a positive correlation, when the g factor was taken out of the equation. This suggests that we choose mates based on the general intelligence factor.
In studies on bereavement, it’s noted that those parents who believe their children resembled their side of the family grieved more than if they believed their child resembled the opposite side of their family (Littlefield and Rushton, 1986). This has huge implications for Genetic Similarity Theory.
Henry Harpending showed that against the background of worldwide genetic variance, the average similarity between people in a single population is on the order of magnitude of half siblings. To quote Rushton:
Political scientist Frank Salter calculated that compared to the Danes, any two random English people have a kinship of 1/32 of a cousin. Two English people become the equivalent of 3/8 of a cousin by comparison with people from the Near East, 1/2 cousin by comparison with people from India, half-siblings by comparison with people from China, and like full-siblings compared with people from sub-Saharan Africa.
Thus, the aggregate of genes people share with co-ethnics dwarfs those shared with extended families. Rather than being a poor relation of family nepotism, ethnic nepotism is virtually a proxy for it.
His conclusion being:
Conclusion: the reason people engage in ethnic nepotism, as well as marry similar others, and like, make friends with, and help the most similar of their neighbors, is that doing so benefits copies of their genes.
The sense of a common ethnicity remains a major focus of identification for individuals today. It is no more likely to diminish in the future than is that of the family.
Genetic similarity theory explains why.
In Rushton’s paper GENE-CULTURE COEVOLUTION AND GENETIC SIMILARITY THEORY: IMPLICATIONS FOR IDEOLOGY, ETHNIC NEPOTISM, AND GEOPOLITICS, two individuals will be, on average, more genetically similar to those of their own ethnicity than to those two from different ethnic groups. Therefore, it will be in the individual’s own self-interest to help one genetically similar to himself, and therefore, derogate the out-group, causing ethnic strife when two genetically dissimilar groups meet up and live together.
Jews that have been separated for thousands of years still show more genetic similarity to each other than to other populations. This shows in how ethnically nepotistic Ashkenazi Jews are to themselves. Jews from Iraq have more in common from a genetic viewpoint than do those 2 groups in comparison to other populations in the world. We can, therefore, expect Jews, as well as all populations in the world, to adopt ideologies that will proliferate their own genes, but come at the expense of derogating out-groups.
Genetic Similarity Theory may also explain how well and with how much tenacity the German military fought in WWII, as well as the lack of morale in the American Army during Vietnam.
He says that if genetic distance measures were calculated, that American liberals will be more genetically distant from the WASP average. The growth of white survivalism is also explained by genetic similarity theory. To quote Rushton:
The growth of “white survivalism” and militant “Christian Identity” groups such as the Aryan Nations, and the Covenant, the Sword, and the Arm of the Lord, represent a more extreme response to these perceived threats to the AngloSaxon gene pool. If this overall analysis is correct, one might expect similar correlations in deviations from both genetic and ideological norms in other groups. Preserving the “purity” of the ideology might be an attempt at preserving the “purity” of the gene pool. Are ideological “conservatives” typically more genetically homogeneous than the same ideology’s “liberals”?
This can be seen today, no matter where you look in the world. From the Rwandan genocide involving the Tutsis and the Hutus to La Raza in the American Southwest to Black Lives Matter to the KKK and other white interest groups, to even how East Asians and other Asian immigrants basically isolate themselves in areas with those who are culturally, as well as genetically like themselves. Genetic similarity manifests itself in our societies and makes itself evident every day.
We can also view conflicts from other parts of the world to see genetic causes for them as well. We can look at the Northern Ireland conflicts between the Irish Protestants and Catholics to see if it represents a thousand-year-old continuation of the war between the AngloSaxons and the Celts, to the conflict of the Babylonians and the Egyptians which could be manifesting itself today between the Jews and the Arabs, ethnic dissimilarity shows itself in world geopolitics, as well as showing that ethnic dissimilarity is a driving focus in most of our wars and problems.
Rushton then finally asks the question:
If the replication of genetically similar genes is as strong a biological imperative as sociobiological theorizing suggests, why are descendants of North European populations everywhere in the world currently experiencing negative growth, while concurrently allowing extensive immigration from genetically less similar gene pools? Why, at the same time have North European populations adopted an ideology of secular humanism which discourages racist attitudes and encourages antipathies toward religious sentiment proportional to the degree to which those ideologies combat the new orthodoxy?
Cultural and organic evolution are different, yet linked in many ways and may ultimately share certain properties. Both strive to replicate at the expense of other groups, so we can see how ideologies could evolve that dramatically decrease fitness for one group over another. This also goes back centuries. This is seen in classes, and sometimes race. Those at the top, i.e., the more intelligent, have fewer children than the people that they rule over. Then, it’s not too long until the ruled become the rulers and the cycle repeats itself. Rushton says:
There is indeed evidence that this trade off exists at a quite profound level and moreover is related to other characteristics, the whole complex being partly genetic in origin (Rushton, 1985). My own guess is that low fertility may be partly mediated by a psychological process in which the desire to be in control of both oneself and one’s environment is taken to an extreme.
This is one of the many reasons that Europeans today have such a low birth rate. I have written before on how to ameliorate this effect, i.e., positive things shown to women in the media such as being happy with babies. That was shown to increase the birth rate in pre-WWII Germany as well as having a positive benefit on the psyche of the German women seeing other women happy with children. The effects of media socialization, though, go both ways, which is one reason for low European birthrates.
Successful cultures ultimately arise in those that the top of the society limits its reproduction, which, in turn, didn’t give others more genetically similar the chance to replace them. This may be a cause, as Rushton says, for the fall of the Graeco-Roman Empire, stating that the Roman Empire and other similar cultures were, presumably, evolutionary dead ends. He then asks: “If this perspective is accurate, are North Europeans headed for the same fate as the ruling classes of ancient Greece and Rome?”
Rushton ends the paper as follows:
The question is: if that time comes, in whose image will it be shaped? People will differ in their moral prescriptions. The choices they make are likely to reflect both their genetic and their ideological interests.
This is why I say, that, on an individual level, morals are subjective. Society as a whole sets morals, but this says to me that on an individual level that morals are subjective, but that’s for another time.
There are many reasons why altruism and ethnocentrism evolved, as well as many reasons why that same altruism is being used against Europeans, as well as some more environmental factors. This is also seen in Non-Western people who are abnormal to our societies due to differing evolution and culture, which culture is a product of genetics.
It’s clear that we are more altruistic to people who look more phenotypically similar to ourselves, to pass on and benefit copies of our genes. This evolved in spite of the negative impact on behalf of the altruist. The altruist is helping copies of his shared genes survive so that they may be copied into the next generation of progeny. The tendency to favor co-ethnics is the tendency to attempt to help pass on shared genes, as if the phenotype is similar, more often than not, the genotype is as well. This is the basis for ethnocentrism.
(I touched on the connection between Ashkenazi Jews and Italians. This will be about evolution of Jewish nepotism as well as another part of the puzzle to the high Jewish IQ.)
Ashkenazi Jews are over-represented in many facets in America, as well as around the world. What is the cause of Jewish nepotism? What makes them stick together so much while derogating other ethnicities?
The evolution of nepotism in Ashkenazi Jewish communities goes back a few thousand years. They constantly got kicked out of nations, 109 times to be exact, so therefore, they needed to be more clannish, which comes with increased genetic similarity. They needed to stick together and always have each other’s backs. This is due to inbreeding, which as noted above leads to increased genetic similarity and therefore, individuals who inbreed closely become more related to one another than non-co-ethnics. When two groups who are so genetically distant live in one society together, strife happens. Which is going on in Europe at the moment. But with Jews, it’s different. They are more in the background, so to speak. They hide in the shadows while giving more favoritism to their own kind, ethnic nepotism.
Ethnic nepotism in the Jewish community evolved due to persecution over the thousands of years by non-Jews on Jews for things such as usury, which is defined as the illegal action of borrowing money at extremely high interest rates. In the middle ages in Europe, the Catholic Church forbade money lending. This is where the Jews came in and became bankers, lending money to the populace of the countries. Abnormal amounts of interest were given to the people in the country. In turn, the Jews got driven out due to preying on the populace of the country and taking advantage of them.
So when they got driven out, they had to stick together. As I noted in the linked article on the connection between Ashkenazi Jews and Southern Italians, male Jews migrated from the Levant to Rome during Greco-Roman times, which mass conversions led to 6 million ( =^) Roman women who then began to practice Judaism. The genetic proximity of Ashkenazi Jews and Syrian Jews to Northern Italians, Sardinians and French populations suggest that there is non-Semitic ancestry in Ashkenazi Jews. The findings also say that any theories of Ashkenazi Jews having ancestry in Khazaria or from Slavs are incompatible with genetic studies. The close genetic similarity of Ashkenazi Jews and Southern Europeans has been noted in many studies. Any theories of Ashkenazi Jews being converts from the Khazar empire got put to rest by this paper. Anyway, that’s part of the reason for their higher average IQ, breeding with beautiful Roman women a few thousand years ago.
Combined with selection pressures selecting against those less smart Jews, as brought up by Cochran, Hardy and Harpending, this led to those less intelligent Jews to be culled from the population. Due to this, this led to them only being in occupations in which they had to have high intellect. Therefore, those less intelligent Jews couldn’t make the money needed to survive, and, therefore, their genes got taken out of the gene pool. The more intelligent Jews, in turn, then had more kids, increasing the chances for more genetic mutations to positively affect IQ. So because those rich Jews in the middle ages had more kids, this led to even more selection for higher IQs in the Ashkenazi population. So because those more intelligent Jews had more money, and obviously more intelligence, they could be more nepotistic to others in their in-group while derogating those in the out-group.
In Rushton’s paper, Ethnic nationalism, evolutionary psychology and Genetic Similarity Theory, he posits that since ethnic groups are repositories of shared genes, xenophobia, as well as out-group derogation, is the “dark side of human altruism”. Which makes sense. If you care more for your own group than for others, that will make for a better chance for individuals, as well as groups, to pass on shared genes. Due to very close inbreeding. All Ashkenazi Jews are 30th cousins. So with that increased genetic similarity, this leads to increased altruism as well as a higher chance to shun others not in the ethnic group. This is a sound evolutionary strategy to keep the close genetic similarities. Though, with whites, as I have alluded to a few times on this blog, that doesn’t happen due to media socialization (owned BY the Jews).
So because the individual is the carrier of the genes, the close relatedness (Rushton says in the paper linked above the co-ethnics from around the world are related to each other on the order of first cousins!), we can see that how we protect our close family and want nothing bad to happen to them as well as favor them over other peoples/groups, the same holds true for those ethnicities that are extremely genetically close due to inbreeding.
The close inbreeding, however, leads to an increased chance for recessive genes to be given to the child. Therefore, genetic diseases developed. In their paper, Cochran, Hardy and Harpending say that Gaucher, Tay-Sach’s and Niemann-Pick heterozygotes lead to increased IQ. To quote from the paper:
We do have strong but indirect evidence that one of these, Gaucher disease, does indeed increase IQ. Professor Ari Zimran, who heads the Gaucher Clinic at the Shaare Zedek Medical Centre in Jerusalem, furnished us a list of occupations of 302 Gaucher patients. Because of the Israeli medical care system, these are essentially all the Gaucher patients in the country. Of the 255 patients who are not retired and not students, 81 are in occupations that ordinarily average IQ’s greater than 120. There are 13 academics, 23 engineers, 14 scientists, and 31 in other high IQ occupations like accountants, physicians, or lawyers. The government of Israel states that 1.35% of Israeli’s working age population are engineers or scientists, while in the Gaucher patient sample 37/255 or 15% are engineers or scientists. Since Ashkenazim make up 60% of the workforce in Israel, a conservative base rate for engineers and scientists among Ashkenazim is 2.25% assuming that all engineers and scientists are Ashkenazim. With this rate, we expect 6 in our sample and we observe 37. The probability of 37 or more scientists and engineers in our sample, given a base rate of 2.25%, is approximately 4 x 10-19 . There are 5 physicists in the sample, while there is an equal number, 5, of unskilled workers. In the United States the fraction of people with undergraduate or higher degrees in physics is about one in one thousand. If this fraction applies even approximately to Israel the expected number of physicists in our sample is 0.25 while we observe 5. Gaucher patients are clearly a very high IQ subsample of the general population
So those certain genetic diseases, which came about due to such close inbreeding, have negative effects on Ashkenazi health, but clearly not their intellect.
The reasons for high Ashkenazi nepotism are persecutions for the past few thousand years (which led to them needing to stick together more), the need for them to go in to high IQ occupations such as banking, which led to the culling of those Jews who weren’t as intelligent, therefore leading to the culling of those genes out of the gene pool, and finally genetic diseases most likely, with some pretty solid evidence that there is a rise in a few IQ points due to certain diseases they have. The biggest reason for Jewish nepotism is, of course, increased genetic similarity due to such close inbreeding for thousands of years which basically make Ashkenazi Jews 30th cousins.
Abnormal psychology is a facet of psychology that studies abnormalities in people compared to the average of the population. Abnormal psychology, therefore, has “the 4 d’s”, which are:
Deviance, dysfunction, distress and danger.
All 4 of those things that are involved with abnormal psych have to do with the mass immigration into all Western societies around the world. Their behavior is abnormal in the sense that it’s not normal for our societies. In this post today, I will explain how and why mass immigration falls under the umbrella of “the 4 d’s” of abnormal psychology and its consequences for our societies as a whole.
Now I will define the term “Western culture”, which is defined as:
Western culture, sometimes equated with Western civilization, Western lifestyle or European civilization, is a term used very broadly to refer to a heritage of social norms, ethical values, traditional customs, belief systems, political systems, and specific artifacts and technologies that have some origin or association with Europe.
The first “d” of abnormality is “deviance”. Deviance is defined as deviation from the norm. Different, extreme, unusual or bizarre.
A) Thoughts, behaviors and emotions are different from what is considered normal in a specific time or place by people. What I will describe below is how non-Western immigrants have thoughts, behaviors and emotions that are different from what is considered normal in our time, place and by our people.
B) the individual deviates from social norms which are stated and unstated rules for proper conduct in a given society or culture. Deviation from societal norms, i.e., sex with a minor is one major thing that these non-Western immigrants do. They deviate from our societal norms. Most non-Western immigrants do things such as this, along with more, but this is the easiest example to give for this.
C) judgments of abnormality vary from society to society as norms grow from a particular culture. So they depend on circumstance. This is true. Those actions that are considered deviant in our society are not deviant in other societies due to differing cultural norms (which culture is defined by IQ).
The average non-Western immigrant is deviant in comparison to our societal norms. Their morals and way of life differ from that of the average of our societies.
Some good examples are the mass immigration to Europe from Western Asia, as well as mass immigration to America from the South of the border. They bring their cultural values to our countries, then their deviant cultural values start to permeate our society as more and more of them come and they have more and more kids.
Both of those cultures do things that are huge taboos in our own Western societies: mainly courting and having sex with young children, as old as 12 years old.
Ages of consent differ in comparison to which society you look at. For instance in Egypt it’s 18, Northern Ireland is 17, Namibia is 16, Sweden is 15, Canada is 14, Korea is 13 (this is a contradictory law, with the AoC being 19) and Mexico is 12. These are all differing societies with differing racial populations with differing social norms for age of consent.
So those from the South of the border come here, and they bring their cultural values here with them. They then attempt to court and have sex with those same young girls where it would be legal where they come from, but it’s illegal in the US due to our societal norms. Therefore, it is deviant behavior as it goes away from the norm.
The average global age of consent is 16. Though, in those Muslim-Western Asian countries, the AoC is either 16 to 18 or you have to be married. This means they are not following the laws of their home countries when they attempt to court younger women.
This also has to do with their social structure and religion which marries child brides. They bring their culture and ways of life to Europe/America (the same as those from South of the American border), which in turn with more of them coming in, as well as their current birth rates (current birth rates never remain stable, so, to guesstimate what birth rates and trends will look like in 20 to 30 years isn’t good) if they become the majority in our countries, they will, in turn, make their current deviant behavior non-deviant because they then made themselves the majority and, in turn, making their actions the norm and not deviant. This, along with so many more reasons is why we cannot have mass non-Western immigration in to our countries. Their cultural values don’t line up with ours.
Seeing as IQ defines culture, culture doesn’t define IQ, we can see that, on average, those countries with cultures closer to ours have higher average IQs, whereas those countries with cultures further away from our own have lower IQs.
The second “d of abnormality” is dysfunction. Dysfunction is defined as the interference in a person’s ability to conduct daily activities. Their behavior interferes with their ability to conduct day to day activities, because their biology, from which their social structure derives from, doesn’t allow them to function without the dysfunction to be good citizens of our societies. For the behavior to be abnormal, it must be deviant, as well as cause dysfunction.
A) abnormal behavior leads to interference in daily functions. Culture and play a big role. Some examples of dysfunction are as follows:
Social isolation, fear, less sleep, increased appetite, not eating, depression, down mood, self-conscious, hygiene, thinking too much, joy, paranoia, hyperactivity, decrease in motor functions. Those non-Western immigrants are dysfunctional in our societies, due to how they evolved in their own area, which in turn led to their cultural values we see today. A lot of those definitions for “dysfunction” fit most immigrants in to our countries.
The third “d of abnormality” is distress. Distress is defined as being unpleasant or upsetting to the person.
A) according to clinical theorists, behaviors, thoughts, and ideas have to cause distress before they’re considered abnormal. Other theorists may not believe this. I agree with the clinical theorists. Behaviors are abnormal when behaviors, thoughts and ideas cause distress, which of course this distress is deviation from the norm due to their actions.
The non-Western immigrants cause distress by rape, assault, sexual assault, murder, etc. They (Arabs/Muslims) do so because they are so inbred, which in turn leads to them being more genetically similar to their own, which is the cause of strife and distress when they meet up with other ethnic groups when they migrate to other countries that don’t share their cultural norms.
So, behaviors are deviant when they cause distress and move away from societal norms, which then cause dysfunction.
The fourth and final “d of abnormality” is danger. Danger is defined as a person posing risk or harm to others or themselves.
A) abnormal behaviors become dangerous to one’s self or others – behaviors may become careless, hostile or even confused
B) dangerousness tends to be exception rather than rule
The average behavior of those non-Western immigrants is dangerous to us in the West. Their behavior is deviant, which leads to dysfunction, which in turn leads to distress of the people in the area and finally it is dangerous to the population.
They are dangerous to us because they don’t know how to live in our Western societies, they don’t know how to handle themselves around beautiful Western women (because their women are covered up from head to toe all day), so therefore when the average Western Asian sees the average Western woman, they cannot control their urges due to 1) low IQ and 2) higher testosterone. Those with lower IQs cannot control their urges like those with higher IQs. As seen here, those with higher IQs lost their virginity later than those with lower IQs, showing that the higher your IQ, the more you can hold back your urges to have sex.
That’s not to say that all non-Western immigrants act like this. As always, I’m talking about averages. There are those on the right side of The Bell Curve, who are not a representative of their population, so they can assimilate into our culture. But for the vast majority of those people, they cannot assimilate due to lower average IQ as well as their average behavioral patterns for their ethnic group, which causes the “4 d’s of abnormality” as I have listed above.
The same can be said for Negros in America as well. They are deviant, dysfunctional, they cause distress in our country and finally, they pose a danger to us, our families and societies as a whole. Just like those immigrants we have come into our countries who cannot assimilate because it’s not in their biology.
The “4 d’s of abnormality” and how they relate to our culture and the current culture/biology of those non-Western immigrants coming into our country is extremely telling. It’s clear that those people cannot assimilate into our societies because of differing biology and differing locations in which they evolved in. We chose our environments based on our biology. Environment increasingly depends on their genes, rather than being the cause of their exogenous behavior. That says it all. We chose the environments we put ourselves in based on our biology. I will now end with this Douglas Whitman quote, which I have heard called “Whitman’s Law” (great name):
Race is not a social construct. Society is a racial construct. Society and culture derive from race/biology