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The Threat of Increasing Diversity: Why Many White Americans Supported Trump in the 2016 Presidential Election
Tl;dr: White Americans exposed to more diversity are more likely to support Trump, anti-PC speech and anti-immigration policies while showing less support and positivity towards Democratic candidates. In the racial shift group, whites with low racial identity, ethnic replacement didn’t seem to care about ethnic replacement and showed stronger support for Democratic candidates. To wake up more whites to anti-immigration sentiments and white identity politics, you need to show them the effects of diversity in the social context as well as what a demographic replacement will mean in the next two decades.
Why did so many white Americans support Donald Trump’s Presidency? The reasons are numerous, though there are some key reasons why he won. To look at the exact reasons why, we need to look at some evolutionary psychology as well as political psychology. I came across a paper today titled The threat of increasing diversity: Why many White Americans support Trump in the 2016 presidential election, it has many thought provoking things in it and pretty much confirms what the altright says about an increase in white identity occurring. An ‘ethnic awakening’ if you will. The authors state that white Americans high in racial identity will be more likely to derogate out-groups when white Americans realize they are becoming replaced in their own country.
Major, Blojorn and Blascovich (2016) state that reminding white Americans who are ‘high in ethnic identification’ (i.e., a white identitarian, an altrighters) that non-white populations will soon outnumber whites caused them to be more concerned about the future of whites in America, pushing them towards Trump and his anti-immigration policies. This also led to an increase in being politically incorrect. Moreover, whites low in ethnic identification (say, a progressive leftist) showed no greater chance in voting for Trump nor his anti-immigration policies. This did, however, decrease positivity towards Trump as well as decreased their opposition towards political correctness. The authors write:
The U.S. Census Bureau (2012) projects that the national population of non-White racial groups will exceed that of Whites before the middle of this century. Many White Americans in the US view race relations as “zero-sum,” in which status gains for minorities means status loss for Whites (Wilkins & Kaiser, 2014) and less bias against minorities means more bias against Whites (Norton & Sommers, 2011). The belief that Whites are losing out to ethnic minorities is particularly prevalent among Trump supporters (De Jonge, 2016).
This is noticed, anecdotally speaking and you can follow the citations to get more information. From an evolutionary perspective, this does make sense. Competition for resources between groups trigger evolutionary instincts. More non-whites in America will decrease the white population who has the lowest birth rate by ethnicity in the country and this will trigger more anti-immigration sentiments in whites high in ethnic identification. This ‘zero-sum game’, the ‘if your ethnic group has more than mine has less’ game will start to take hold in America in the next coming years if this paper is any indication of the future. The one particularly interesting point the authors bring up is that if there is “less ‘bias against minorities, there will be more minorities against whites”, and that, in turn, increased anti-immigration sentiments as well as drove people towards Trump and his anti-immigration views.
The more minorities that come into the country, the more whites in America will start to band together for their own ethnic genetic interests, move towards more conservative policies and begin to show more derogation towards the out-group.
The authors use the term ‘group status threat’, which is when one “worries that his group’s status, influence, and position in the hierarchy is under threat.” This threat then predicts out-group derogation. I wonder if oxytocin (a brain peptide that increases out-group derogation) increases when diversity occurs in the social context. I’d like to see that looked into one day.
There is also ‘integrated threat theory’ where increased diversity poses a threat to white Americans’ resources and American values. They also state, using social cognition theory, that increases in diversity will be ‘frightening’ and ‘confusing’ to whites, causing “uncertainty and fear”, which then drove whites towards more conservative anti-immigration policies.
When whites high in ethnic identification were shown a newspaper article stating that whites would be a minority by 2042, it led whites to be more concerned about whites’ social status in the country, leading them towards more conservative views and policies. It’s important to note that their views changed along with their policy recommendations.
In this study, the authors tested experimentally whether reminding white Americans that of the increasing diversity in the US affects their political leanings, whether or not group status is the cause of the political leanings when one hears about ethnic replacements, and whether or not ethnic identification or political alignment moderated the effects. They expected that reminding whites of ethnic replacement will cause them to lean towards conservative views and politicians (Trump, Kasich, Cruz) while decreasing support for Democrats (Clinton and Sanders).
People who experience ‘group status threat’ will be more likely to vote for Trump since he has more anti-immigration, antidiversity views than all politicians who ran for President. This, the researchers hypothesized, would come to fruition in their study. They also predicted that reminding white Americans of ethnic replacement would cause them to support more anti-immigration policies and be more resistant to political correctness, i.e., they would be more likely to be against positive policies for the out-group. They would become intolerant towards the out-group upon exposure to the reality of ethnic replacement in the country.
We also tested ethnic identification and political affiliation as potential moderators of the predicted effect of condition.1 Drawing on social identity theory (Tajfel & Turner, 1986), we expected that reminders of increasing ethnic diversity would be especially threatening to Whites whose race/ethnicity is a central aspect of their identity. Thus we expected them to report greater support for Republican candidates, anti-immigrant policies, and opposition to political correctness in response to reminders of the racial shift compared to Whites low in ethnic identification. In contrast, based on Craig and Richeson’s (2014b) finding that reminders of the racial shift increased support for conservative ideology irrespective of political leanings, we did not expect political affiliation to moderate effects.
Whites whose ‘race/ethnicity is a central aspect of their identity’, i.e. altrighters were predicted to be especially threatened at the reminder of ethnic replacement in their country of birth. However, as expected and what is seen in anecdotal accounts, whites low in ethnic identification, i.e., progressive leftists, antifas, etc, showed the opposite.
The researchers had a sample consisting of 450 white Americans with the following political beliefs: 262 Democrats, 114 Republicans, 50 Independents and 24 ‘other’. After removing the Independents and ‘others’ from the sample they had 376 white American participants (51.1 percent female).
They were given articles and were given two minutes to read them. One was an article talking about the ethnic replacement of whites and whites’ minority status in America that’s projected to occur by 2042 (aptly called ‘racial shift’) while the other article used “similar language to indicate geographic mobility is increasing (control condition).” It’s interesting to note that it seems like the only difference between the two articles is the wording. After reading the articles, they then completed tasks assessing group status threat, support for the current candidates running for office, anti-immigration sentiments, ethnic identification, and opposition to political correctness. After the completion of the tasks, they were then told the reason for the study and compensated their one dollar.
White Americans exposed to ‘racial shift condition’ reported greater group status threat than those in the control condition. This shows that white Americans who live in a diverse neighborhood will be more likely to be affected by the ‘racial shift condition’, leading them towards anti-immigration sentiment, a strong feeling towards white identity, and be more likely to hold more right-wing views. Whites high in ethnic identification showed greater group status threat than the control (.29) in the racial shift condition while whites low in ethnic identification did not. So, white identitarians showed a greater feeling of threat towards the group than did progressive leftists and antifas. Can’t say I’m too surprised. I did theorize in my article on the rise of the altright that either leftists have less oxytocin and altrighters have more, or that since political beliefs are heritable that high amounts of oxytocin will have one gravitate towards using their altruistic tendencies for the out-group or the in-group. This seems to be some evidence for my theory. For both right-wingers and left-wingers, ethnic identification was positively related to group status threat, but it was stronger in right-wingers. Even more evidence for my oxytocin/political beliefs theory.
White identitarians (whites high in ethnic identification) reported moderately greater positivity towards Trump as well as an even greater chance of voting for him in the racial shift scenario compared to the geographic movement scenario. Conversely, whites low in ethnic identification (progressive leftists, antifas, etc) showed less positivity towards Trump in the racial shift condition than in the geographic movement (control) condition,. However, in the racial shift condition, when one had high ethnic identification it led to increased positivity and a higher chance of voting for Trump. However, in the geographic condition, ethnic identification was unrelated to positivity towards Trump as well as voting for him.
Whites who showed less identification showed somewhat less support towards Sanders, being somewhat less likely to vote for him in the racial shift condition than in the geographic movement condition. In whites low in ethnic identity, neither condition (racial shift or geographic movement) had any effect on voting for Sanders or positivity towards him. Now here’s the good part: in the racial shift condition, whites high in ethnic identity showed somewhat less support and positivity towards Sanders in the racial shift condition compared to the geographic shift condition. Moreover, in the racial shift condition, ethnic identification was negatively correlated with positivity and chance of voting for Sanders, whereas in the control condition ethnic identification showed no effect.
In the racial shift condition, white identitarians were more supportive of anti-immigration policies than progressive leftists, while whites low in ethnic identification showed no difference, regardless of the condition. Ethnic identification was related to anti-immigration policies in both the racial shift and geographic movement conditions, but it was stronger in the racial shift condition.
White identitarians did not differ in outlook on political correctness by condition, while whites who show less ethnic identity reported less opposition to political correctness. Ethnic identification and anti-PC views were positively related in the racial shift condition but unrelated in the geographic shift condition.
Exposure to the racial shift condition vs. the geographic movement condition elicits different responses based on one’s political alignment and ethnic identification. Exposure to the racial shift condition increased group status threat, support for Trump and support for anti-immigration policies while somewhat decreasing support for Sanders, but only among whites high in ethnic identification. Conversely, for whites low in ethnic identification in exposure to the racial shift, there was no effect on group status threat, support for Sanders or anti-immigration sentiments and actually led to a decrease in positivity for Trump. That’s pretty powerful right there.
The support and election of Donald Trump is showing a paradigm shift in this country as ethnies in America start voting on racial lines. As diversity continues to increase and as more white Americans begin to realize the ethnic replacement will begin to impede on how many resources they have access to as well as the ‘racism being flipped on them’ with ‘less bias on minorities being more bias towards whites’, more and more whites will start voting not on party lines, but ethnic lines like all other ethnies in this country do. In the racial shift group, whites high in ethnic identification showed increased support for Trump and anti-immigration policies, increased opposition towards political correctness and decreased Sanders support through group status threat. Conversely, in the racial shift group, reminders of ethnic replacement in whites low in ethnic identification showed decreased Trump support and his policies and did not lead to group status threat. This can be termed ‘ethnic suicide’. Clearly, increased diversity is a threat to some but not all white Americans.
What boggles my mind is that when whites low in ethnic identification were reminded of the projected ethnic replacement by 2042, they decreased support for Trump and increased support for anti-immigration policies and their support for norms that prohibit bias in hate speech, which was not mediated by the group status threat. The authors put forth one theory why this may be the case. They say that whites low in ethnic identification were thinking of the changing racial demographics on the country as a whole, not just on their own ethnic group which may have led them to support a candidate who is tolerant of diversity and antibias norms. Reminding Americans high in racial identity of ethnic replacement increasingly shifted support to Trump and away from Sanders. Though this effect was not seen in relation to other candidates, the authors attributed this to Trump’s stance on immigration and political correctness relative to the other Republican candidates. To those white Americans with a high racial identity who experience group status threat, they would be drawn to Trump and his anti-immigration, anti-PC speech. The authors state:
Of all of the candidates, Trump has been most vocal in his opposition to “outsiders” such as Muslims and illegal immigrants from Latin America, and most openly critical of “political correctness” in both his rhetoric and his behavior. Trump’s rhetoric and policies thus appear to hold special appeal for White Americans highly in racial/ethnic identification who are concerned about the declining position of Whites in American society and who often perceive reverse discrimination as prevalent. In contrast, Sanders may have been perceived as the most inclusive candidate and thus most likely to exacerbate threats to White’s status as a group.
This sums up the 2016 election in one paragraph. White Americans high in racial identity showed a greater chance to vote for Trump, greater opposition to political correctness and were more likely to espouse anti-immigration sentiments.
Political leaning affiliation had a large and expected effect on candidate choice as well as policy preferences. Compared to Dems, Republicans reported much stronger support for Republican candidates than Democratic candidates while being more supportive of anti-immigration and “more un-PC attitudes”. However, when reminded of ethnic replacement, both Democrats and Republicans who showed high racial identification were more likely to lean right and vote Trump. This study shows important implications about group identity and intergroup process to voting preferences. In whites high in racial identity, increased racial diversity affects voting preferences amongst whites, with the strength of the racial/ethnic identity moderating the effect. I.e., the stronger a racial identity one has the more likely they are to support Trump and anti-immigration policies, irrespective of political leaning. Due to this study, psychologists and political scientists need to begin to pay attention to the increasing concerns of whites high in racial identification, while traditionally thinking that white Americans’ politics weren’t driven by white identity, deeming them to be unimportant to whites’ political outlooks. For example, one study showed that “racial identification, perceptions of discrimination, and linked fate were only weak predictors of White Americans’ attitudes on policies related to race and immigration. This led them to conclude that “Whites’ whiteness is usually likely to be no more noteworthy to them than is breathing the air around them” (Sears and Savelli, 2006, p. 901).
However, the current political climate shows that this no longer is the case. As more non-whites immigrate into America, whites who have high racial identity, irrespective of political leaning, will become more open to supporting Trump (or people like him) as well as anti-immigration policies. As the white majority in America shrinks, more and more white Americans will be open to white identity politics to get back their rightful resources in the country as well as the demographic majority. Eventually, with more and more unchecked immigration, white identity will start to become a central part in white American politics and voting blocks. White Americans who regard their identity as ‘white’ and an important part of their identity, future white American political preferences will be molded by group status threat as well as opposition to diversity. Trump has ‘tapped into’ the demographic of white Americans who feel looked down on in their own home country from mass immigration from the South (and soon from MENA countries). White Americans who feel that their numerical advantage is threatened are more likely to vote for Trump and support anti-immigration policies that will begin to benefit American whites.
It is, however, important to note that Trump may not be who he says he is (like most politicians). On election night last month I blogged on Donald Trump and Ethnic Genetic Interests. I showed that contrary to the average perception of him, his interests lie with Israel, not with his own racial group (due to his children marrying Jews). Moreover, he has already reneged on his wall, deporting illegals and his supposed moratorium on Muslim immigration into the US from threat countries. If anything, Trump is just a stepping stone towards more nationalistic attitudes in the US for whites. With the increased diversity, whites will start to see that they are becoming replaced by other ethnies and in whites with high racial identity, it will trigger nationalistic attitudes and responses to the impending threat on their unique genetic code. This will help to foster the awakening of more whites to identity politics, voting in their own ethnic interests and not for the interest of other ethnies.
I personally hope this leads to a renaissance of race-realism in America, but I may be aiming the bar too high. The conclusion of this study is hopeful for the status of whites in America, however. The more whites that get exposed to diversity AND have high racial identity will then lean more towards Trumpian policies. As whites decrease in number in the US, more and more whites will begin to vote for themselves and, in my opinion, once these nationalistic attitudes appear in the white consciousness in America, this demographic replacement can begin to be reversed. If it were not for the increased immigration, however, this would not have happened. The increased immigration is a main driver of these feelings towards political correctness and anti-immigration. The more anti-white sentiment that is heard in America, the more whites high in racial identity will move towards the right while leftists will continue to commit ‘ethnic suicide’.
The takeaway from this paper is this: Whites exposed to the racial shift high in racial identity were more likely to support Trump, anti-immigration policies and be anti-PC. Whites in the racial shift condition who showed low racial identity showed the opposite and were more likely to vote for Democratic candidates. This paper shows good news in the future for whites in America and voting in their interests. Whites in America are beginning to vote for their ethnic genetic interests and this is largely due to genetic similarity theory as immigration from MENA countries and South of the border increase into America. Moreover, with Trump’s allegiance to Israel, Trump is just a man to awaken more people to the realities of immigration. So Trump himself won’t do anything, but his anti-immigration rhetoric is having people notice the realities of immigration and ethnic replacement in America.
I don’t post about politics here because this is a HBD and evolution blog, but I figured I’d weigh in on Trump and ethnic genetic interests (EGIs) since the election is today. My co-writer and I proved the existence of EGIs back in May (see comments for discussion) so we know that EGIs exist. Does Trump exhibit EGIs? Yes, he does. But for who?
Donald Trump, in his own words, “is a big fan of Israel” and boasted about being the first celebrity to endorse Bibi Netanyahu. This is very telling for his EGIs, however, he isn’t Jewish so how does this help his EGIs?
Easy. His daughter converted to Judaism back in 2009, and had a child by Jew Jared Kushner. Most Jews don’t look at converts the same as those who were born Jewish, i.e., those who have a bloodline to Israel. However, in a generation or two, no one will know that Kushner’s child is a non-Jew genetically.
Donald Trump has been very critical of Obama who is very anti-Netanyahu. Trump says about Obama:
“I think President Obama is one of the worst things that’s ever happened to Israel. I think he’s set back [Israeli] relations with the United States terribly, and for people and friends of mine who are Jewish, I don’t know how they can support President Obama. He has been very bad for Israel.”
Yes, very bad for Israel. This was said last September before he knew he was going to run. Trump loves Israel and the Jewish people. In his own words:
“I know so many people from Israel. I have so many friends in Israel. First of all, the Israelis are great businesspeople. They have a natural instinct for business and their start-ups are fantastic. I deal with the Israelis all the time, and I deal with people who are Jewish all the time, whether they are Israeli or not.”
Now, you have his daughter who converted to Judaism and married a Jew. Judaism is passed down through the mother, so the fact that she converted before she had her babe means that the kid is officially a Jew.
Moreover, his son, Eric Trump, married a Jewish woman back in 2014. Knowing this—that his adult-aged children have wed Jews—would you say that he has EGIs for his people (Scots-Irish/Germans) or for Jews?
Trump has had contradictory statements regarding the German Chancellor Angel Merkel. A month and a half ago he compared Hillary Clinton, his opponent tonight, to Angela Merkel. However, he recently said that Angela Merkel is “his favorite leader”. But back in August, Trump said “Germany will never be the same again“, alluding to this ‘migration’ crisis.
Back in March, Trump assured that his election would be “good news for Israel“. So knowing all of his comments on Israel as well as his children’s marriage choices, where do Trump’s EGI loyalties lie?
With Israel. I’ve shown that he loves Jews; that two of his children have married Jews; and I’ve shown that, while having contradictory statements against Jews (telling Jewish donors that he doesn’t want their money), can you say that Trump has EGIs for his ethnicity OR his family’s new ethnicity—Jewish?
Finally, back in July, his son-in-law Jared Kushner wrote an op-ed in the Observer, the online webzine that he owns, called “The Donald Trump I Know“, in which he says:
My father-in-law is not an anti-Semite.
This is not idle philosophy to me. I am the grandson of Holocaust survivors. On December 7, 1941—Pearl Harbor Day—the Nazis surrounded the ghetto of Novogroduk, and sorted the residents into two lines: those selected to die were put on the right; those who would live were put on the left. My grandmother’s sister, Esther, raced into a building to hide. A boy who had seen her running dragged her out and she was one of about 5100 Jews to be killed during this first slaughter of the Jews in Novogrudok. On the night before Rosh Hashana 1943, the 250 Jews who remained of the town’s 20,000 plotted an escape through a tunnel they had painstakingly dug beneath the fence. The searchlights were disabled and the Jews removed nails from the metal roof so that it would rattle in the wind and hopefully mask the sounds of the escaping prisoners.
My grandmother and her sister didn’t want to leave their father behind. They went to the back of the line to be near him. When the first Jews emerged from the tunnel, the Nazis were waiting for them and began shooting. My grandmother’s brother Chanon, for whom my father is named, was killed along with about 50 others. My grandmother made it to the woods, where she joined the Bielski Brigade of partisan resistance fighters. There she met my grandfather, who had escaped from a labor camp called Voritz. He had lived in a hole in the woods—a literal hole that he had dug—for three years, foraging for food, staying out of sight and sleeping in that hole for the duration of the brutal Russian winter.
The fact is that my father in law is an incredibly loving and tolerant person who has embraced my family and our Judaism since I began dating my wife. His support has been unwavering and from the heart. I have personally seen him embrace people of all racial and religious backgrounds, at his companies and in his personal life. This caricature that some want to paint as someone who has “allowed” or encouraged intolerance just doesn’t reflect the Donald Trump I know. The from-the-heart reactions of this man are instinctively pro-Jewish and pro-Israel. Just last week, at an event in New Hampshire, an audience member asked about wasting money on “Zionist Israel.” My father-in-law didn’t miss a beat in replying that “Israel is a very, important ally of the United States and we are going to protect them 100 percent.” No script, no handlers, no TelePrompter—just a strong opinion from the heart.
It seems that every Jew has a Holocaust story that “they’ve never told before.” The Holocaust is really beyond the scope of this blog, however, you can check this out from CODOH on the Novogroduk “graves”. Moreover, here’s a nice thread from CODOH that talks about another “Holocaust miracle” where Trump’s son-in-law says that his Grandfather “lived in a hole in the ground in Russia for three years“. This is all I will say on the matter and I hope you do your own research into these claims from Jared Kushner.
The video that Kushner alludes to is here. The man spoke the truth about Israel. We DO waste our military on behalf of the “Zionist” Israelis. Trump shoots back and says “We will protect them 100 percent.” He calls them “our true friend.” It was just announced back in September that we will be giving Israel 38 billion dollars over the next ten years. OF COURSE they think of us as a “true friend”. We send our people to the Middle East so they can die for Israel in their quest to expand for Greater Israel—war is realizing the Israelization of the world.
Now, PumpkinPerson believes that Trump shows his EGIs through wanting to build a wall and keep out illegal Mexican immigrants. However, I’ve shown above that while he “”MAY”” have the best interests of the American people in mind, he has far more loyalty and allegiance to Israel and the Jewish State.
Does Donald Trump show EGIs? YES! But while he does show EGIs towards his own people, he clearly shows his EGIs more towards the people who his children have chosen to marry. Also, Lion of the Blogosphere, who is a Jew, is voting for Donald Trump, which is protecting his EGIs.
And before anyone asks—yes I voted for Trump. I just hope he does what he says for us and doesn’t pull an Obama and be Hope and Change 2.0 on us.
A lot of people seem to confuse causes between ‘Islam’ and behavior that’s just ‘low IQ’. Whenever these attacks like shootings, sexual assaults and rapes happen, that’s due to their low IQ; not religion. I wrote about this in IQ, Inbreeding and Clannishness. All of the behavior you see is due to low IQ. 1) being in an area with a hot climate and 2) cousin marriage has been going on there ever since Jews from the Levant introduced it to them around 200 BC. To quote myself:
Those innate behaviors which result in the favoring in all areas of life, themselves and their family, is a result of genetic similarity because of the closely related genes they share (the father’s brother’s daughter type is the most common in the Muslim world). Also, first and second cousin marriages are more common, which also result in increased altruism for their own family because of the close genetic similarity, but also those in their own group, which is mediated by the brain hormone oxytocin.
In a paper on the mean IQ of Muslims and non-Muslim countries, Donald Templer states that the Muslim world, which used to be have great intellectual achievements from the 7th to 12th centuries, has seen an underrepresentation in highly creative contributions in science journals. This is because of the inbreeding effect (2.5 to 10 point drop in IQ) of close cousin marriage. He ends up saying that genetic factors are more important than social/cultural/religious values (back to the inbreeding, causing defects and lowering IQ) in regards to IQ.
I also put a map of individualism and collectivism in Europe here. You can see that the collectivist countries are fighting back more. The countries/regions where it’s more red roughly matches up to the situation. You can see how in Central, Northern and Northwestern Europe they’re more individualistic, as well as more atheist, than those collectivist countries. So that leads to what we see with this ‘welcome refugees’ signs, as well as, I would assume, more oxytocin in the brain for Europeans, which leads to more altruism towards other peoples. Of course, 1000 years ago, the high altruism was fine due to being a mostly homogeneous society. But when others move in who are not from the area, and who do not have the same biology as you due to certain selection pressures, that’s when the ‘clash of cultures’ commences. Which it’s not really a clash of culture, more like a clash of biology, because 2 groups who shouldn’t live together are being forced to live together.
This also brings me to people who confuse the causality between Islam and blacks. As I said, it’s a low IQ religion (which I have provided enough evidence for my case). So blacks who become Muslim do so because of low IQ. Anything after that doesn’t mean that being a Muslim had them do it. Lets say that Islam never popped up and the same peoples were still there, continuing such close inbreeding, would that be Islam doing it? No. It’s their biology. **
Using environmental factors (Islam, culture) is what leftists do. In my post on behavior not equaling genes plus environment, I showed how people create their own environments based on their own genetics. The environment we put ourselves in is based on our genetics. We can clearly see that Islam is bringing their culture (genetics) to Europe and are incompatible with Europe as well as all Western societies around the world. Due to this, we can see that wherever any population goes, it will be the same from the original place they emigrated from if migration in large enough numbers occurs. A country is only as good as its majority population.
In Non-Western People are Abnormal to Our Societies, I showed how due to differing cultures (genetics), these third-world immigrants coming into our countries cannot readily assimilate due to differing average IQs and other hormones that lead to crime differentials with the native population. Though Arabs are Caucasian, evolving closer to the equator lead to higher levels of testosterone as more exposure to the sun increases vitamin D levels, which is not a vitamin but actually a steroid hormone. These differences in testosterone then lead to more sex attacks with high testosterone combined with low IQ. Lower IQ people are less likely to be virgins than higher IQ people. This shows that higher IQ people have less testosterone and can also hold back urges more than lower IQ people. This then translates over to an increase of sexual assaults by ‘migrants’ to European women. These ‘abnormalities’, though, would be abnormal anywhere. Putting differing cultures (genetics) in a place with a completely different culture will lead to strife due to genetic distance between the two populations.
I wrote in Evolutionary Reasons for Suicide Bombings that Muslims who suicide bomb do so to increase inclusive fitness. The increase in inclusive fitness comes about due to the suicide bomber having no prospects as well as no kids, so he/she is just taking up resources. By committing suicide, they are freeing resources for others who have a better chance to spread their genes. Many suicide bombers come from middle-class backgrounds, which further proves the case for genetic interests being the cause for this. The majority of Al-Qaeda members come from educated, middle-class backgrounds. Even for Palestinian suicide bombers, none of them were poor, uneducated, simple minded nor depressed.
The average IQ for a criminal is 85 adult offenders, 92 for juvenile offenders. What’s the average IQ in the Middle East? 81, around 1.3 SD lower than average, and 4 points lower for chronic adult offenders in America. The lower IQ comes from being more inbred, which then manifests itself in the crime rate. The strife in the middle east can also be traced back to IQ and consanguinity rates in those populations. How inbred a population is predicts IQ as well as how much strife occurs in those populations.
Germany has said they will begin IQ testing their ‘migrants’. If it works well (I highly doubt it will, and if it is, it won’t be implemented well) this could curb some attacks that happen. Since IQ differences between populations are one of the biggest causes for crime differentials (lower IQ is also correlated with higher testosterone) between them, screening for and only allowing high IQ ‘migrants’ in would curb some violent crime and sex attacks if implemented on a wide enough scale. IQ differences between populations are one of the biggest reasons for differences between any population you can think of.
For a comparison, we can use Christian Arabs. Christian Arabs are less inbred than Muslim Arabs, which shows in the amount of terror attacks committed by Christian Arabs, which I can’t find any data for. If anyone has found any, leave a comment. hbdchick then says this about consanguinity between Christian Arabs and Muslim Arabs:
so, the rate of cousin-marriage amongst lebanese christians was 16.5% while the rate for muslims approached double that at 29.6%.
christians married cousins more distant than first cousins at a slightly higher rate than they did first cousins: 8.6% (>1C) versus 7.9% (1C). muslims, on the other hand, favored first cousin marriage: 17.3% (1C) versus 12.3% (>1C). this is a similar pattern found elsewhere in the middle east/arab world. in egypt, for instance, copts tend to marry second cousins while muslims tend to marry first cousins (no, i can’t find the reference!).
there was also more fbd marriage amongst muslims (6.4%) versus christians (3%).
This is directly mirrored in how often we hear about Christian Arab attacks and crime (I haven’t heard of this), showing that consanguinity rates can predict crime rates. Due to this extreme inbreeding, they are more genetically similar, which leads to higher amounts of altruism for their own group, in turn leading to derogation of the out-group. Europeans are, on average, less inbred than Muslims. This is why it’s said that Muslims are incompatible with our societies. They are more clannish and altruistic for their own. Like JP Rushton said, groups will proliferate ideas that are good for their genetic interests.
Even more evidence can be shown with Chechen inbreeding. I can’t find any data on Chechen IQ, so lets use the closest country to Chechnya, which is Georgia with an average of 94. Since inbreeding can depress IQ 2.5 to 10 points, Chechnya’s average IQ should be somewhere around the mid-80s. This shows similarity with the consanguinity rate. hbdchick then concludes:
it’s no wonder, then, that they still engage in blood feuds (just like the albanians). you’d half expect them to build tower houses for protection during clan disputes like the albanians or the maniots.
Muslim (Arab) populations are incompatible to Western societies due to how inbred they are. Their own societies are built on their genetics, which they then bring to the West and attempt to bring what they’re running from to their new host country.
In conclusion, whenever people say “it’s Islam doing it”, it’s low IQ behavior. Those with lower IQ are more likely to be drawn to Islam. Islam developed after 1300 years after the start of Arab inbreeding. We can draw, from IQ from American criminals, that 85 is the sweet spot for criminality, and since criminality is correlated with low IQ more so than any other variable you can think of. A good example of this is a low IQ person coaxed into committing a crime. It’s an obvious biological difference, the sociopolitical garbage is just that, garbage. The biology drives the politics. Consanguinity rates are one of the biggest factors. You should be concerned with the biology aspect.
Note: When I say “Muslim” I mean Arab. I am also not attempting to “apologize” for terror attacks. I’m simply looking at it through the lens of evolutionary psychology. Most people who read this blog know why Africans act the way they act, and African “migrants” are no different.
JayMan has said that ““Ethnic Genetic Interests” Do Not Exist (Neither Does Group Selection)“. It’s clear from what he says towards the end that he has some sort of bias to attempt to disprove Ethnic Genetic Interests and Group Selection. This will be a definitive refutation of JayMan’s belief of the non-existence of GST and GS. Along with Dr. Swaggins from the CoonU Blog, both of us today will prove that EGI and GS do in fact exist and that JayMan has an implicit bias in the denial of EGI and GS. I will also address JayMan’s comment to me in that same article that I never responded to save it for this article.
I first wrote an article, Genetic Similarity Theory, in reply to his denial of EGI. It was short, but I got my point across with the Price Equation. JayMan then comments:
Ethnic altruism can’t evolve through genetic similarity because the coefficient of relationship between co-ethnics (who aren’t close family) is pretty small. Even kin selection itself is pretty weak in general. How much time do you spend with your second and third cousins?
In-group favoritism likely evolved through individual selection for reciprocal altruism. Overall similarity simply allowed individuals to recognize likely partners for trading favors (shared language and customs may help). This may have even co-opted systems designed to act towards close kin – misfiring kin altruism, if you will.
Rebutting Jayman’s denial of the ethnic kinship coefficient requires an explanation of the concept of relatedness as a whole. How, for example, can I be 50% identical to my father if I’m 99.8% identical to all living humans? The answer is that I am not 50% identical to my father; rather, I am 50% identical to my father by comparison to the baseline level of relatedness of all living humans. If all living humans are 99.8% genetically identical then I’m 99.9% identical to my father. Jayman’s argument that two random co-ethnics aren’t related fails to factor this into account: a calculation of relation needs a baseline level of relatedness for comparison. So he’s correct in stating that two co-ethnics are not similar to one another- but only by comparison to the baseline level of relatedness of their entire population.
Since the ethnic kinship coefficient has been worked out to the equivalent of half siblings, it may be useful to frame the issue in those terms. If I am 25% identical to my half sibling by comparison to any other co-ethnic, it is because there is a quarter of my genome that I share with my half sibling due to our common descent. Specifically, our mutual descent from our mutual parent gives us a specific combination of genes that nobody else is likely to have. 25% of my genome is 100% identical to his alleles of the same genes and the other 75% is as similar to his as it is to any other co-ethnic, but taken as an average across my entire genome, any given allele is 25% more likely to be shared with him than it is everyone else in our race.
The ethnic kinship coefficient works in an uncannily similar way. Instead of inheriting those 25% identical genes from recent common ancestors, the two co-ethnics inherit the same genes due to the fact that people of their race usually have those genes (think melanin, keratin, microcephalin, EDAR, HERC2, or any other gene for which the frequency of alleles differs overpopulation). In spite of that difference in the origin of ethnic vs familial similarity, the mathematics are shockingly similar: according to Henry Harpending in his review paper Kinship and Population Subdivision, “Many studies agree that Fst [genetic distance between populations] in world samples of human populations is between ten and fifteen percent,” with “a conservative general figure” being 12.5%. What’s more, Fst “is computed for each allele at each locus, then averaged over all loci.” In other words, 1/8th of human genetic diversity is at the between-group level.
To put things into perspective, a 1/8th reduction in diversity within a family occurs when two half siblings (25% identical) have a child. There is a 1/16th chance that the common parent will pass a given allele to both children and that both children will pass that allele to their child, and a 1/16th chance for the same to occur for the other allele of the same gene; when computed allele for allele, “diversity” (odds of heterozygosity) goes down by 1/8th among a population that is 25% identical by descent.
One such calculation finds, for example, that a Frenchman is 24% identical to another Frenchman if your baseline for comparison is the genetic similarity between the French and Japanese.
This is the inevitable implication of the central tenet of HBD: that the various races of the world are genetically different from one another. It is also the inevitable implication of Lewontin’s famous finding that 15% of all human genetic variation is racial; if it were 100% then all co-ethnics would be identical and it were 0% then race wouldn’t exist at all. If it were 15%, though, then that 15% would be composed of genes whose alleles vary in frequency across populations; these are genes you share with co-ethnics much more often than you share with anyone else. If you’re more likely to share a lot of genes with co-ethnics than you are with anyone else, then you’re more genetically similar to co-ethnics than you are anyone else. When they sequence the genes of people of different races and compute the odds of similarity locus for locus, you’re much more likely to share some genes (ABCC11, MC1R, etc) with co-ethnics than you are others, but taken as an average across both copies of the entire genome, it’s about 25%. Apply those odds to the 20,000 or so genes in the human genome and the result will be consistent with the data that members of a given race are about 25% identical by comparison to members of other races.
We are not the first people to predict that these genetic differences would result in kin selection expressed as altruism towards co-ethnics and discrimination towards others; to quote an article by the late Henry Harpending posted in March 2012, “In the new diverse community the average person can find someone related as f~0.06, corresponding roughly to a great-grandchild at f=1/16. Suddenly there is a fitness payoff to discrimination.” (In this hypothetical population, an individual is 1/8th more related to a co-ethnic than to the average and 1/8th less related to some of a different race than to the average.) In an ethnically homogeneous population, discrimination of this kind will not occur because the fitness payoff of benefiting one co-ethnic or the other is the same, but in a heterogeneous population, you suddenly have people in whom you have comparatively more or less genetic interest. In December 2012, Harpending and Salter published “JP Rushton’s Theory of Ethnic Nepotism,” a paper predicting that the Fst data would support Rushton’s theory of ethnic genetic interest, by providing evidence for kin selection. Towards the end of this article, I will provide evidence for human altruistic behavior fitting the patterns predicted by kin selection, and I will present a likely animal model for subspecies competition over resources. In the meantime, however, there are more misconceptions to clear up.
I suppose a key misunderstanding in the matter is the failure to realize that each individual gene contributes to fitness independently. Each gene is “out for itself”, so to speak. It just so happens that in any given organism, genes achieve success by working together (most of the time). As sucheach individual gene’s “aim” is to make more copies of itself. What’s going on in the rest of the genome is tangential to this. ((—>Each gene would be just as happy to mix with any other gene, so long as its own fitness is increased in the process.<—)) (Additions in last sentence for emphasis are mine)
Individual genes don’t always contribute to fitness independent of one another; the venerable Nicholas Wade has pointed out that there is at least one gene which confers different levels of selective disadvantage depending on the other genes they’re mixed up with: an allele that slightly increased risk of heart problems in Europeans causes big problems whenever it introgresses into Africans. Naturally, the population which has had this allele for longer has more genes elsewhere in the genome compensating for its negative effects, meaning that said allele will cause fitness problems after it introgresses into another population. Introgression is just a fancy word for race mixing, though, and there are other problems with it, as follows:
In a study of 100,000 mixed-race adolescent school children, those who identified themselves as such had higher health and behavior instances than those of one race. The effect was still observed even when SES and other factors were controlled for. A problem with an obvious genetic component.
Yet another study done on white-Asian mixes notes that they have a two times higher rate to be diagnosed with psychological problems such as anxiety, depression and substance abuse.
It was found, in agreement that black-white mixes engaged in more risky behavior than did monoracial children. They also observe that mixed-race adolescents are stark outliers in comparison to whites and blacks, which still holds true despite being raised in similar environments to monoracial children.
Fitness doesn’t look increased in that process, seeing how mulatto children show more health problems and negative behavior than monoracial children. And given the data relating to the allele mentioned above, we can’t rule out the possibility that health problems in biracial children arise because their parents’ genes don’t necessarily work together.
There is no impact on one’s fitness from the race of one’s mate (or an offspring’s mate) so long as close relatives are off the table as mates (aside from the fitness impact of the particular genes such mates were bringing in the environment in question). The fitness impact to a White man’s genes if his daughter marries a Black man is the same as if she married an unrelated White man (again, fitness from gene function notwithstanding).
Do you really believe that? As shown above, mixed-race children show more health and behavior problems than do monoracial children. Africans were not selected for resistance to the negative effects of certain European genes as Europeans were, and we have no reason to believe that any race is selected to compensate for the negative effects of genes they don’t even have.
Just the same, the inclusive fitness impact to a White American is the same whether he focuses his altruistic act on an unrelated White American or on a Namibian; it is zero in both cases. If you adopt children rather than have your own, the fitness hit to you is the same whether your adopted children are White, Black, Chinese, or Venezuelan.
Again, this assumes that there are no genetic differences between populations, but there are, so your fitness is probably higher if you adopt a co-ethnic than if you adopt someone else.
Hence, there is no human ethnic group that exhibits ethnic nepotism. This includes Ashkenazi Jews. But these have nothing to do with ethnic nepotism, didn’t arise via kin selection, and don’t depend on genetic relatedness per se. This includes Ashkenazi Jews.
Ashkenazi Jews evolved their nepotism through thousands of years of getting driven out of countries. Along with being barred from certain jobs, this led to them being only able to do banking jobs and those jobs that took more intellect, which they then evolved their higher IQ as well as more group favoritism to help them in societies where they are the minority. This is clearly evident today with Jewish overrepresentation at elite universities; their average IQ of 110 suggests that they shouldn’t be that much of the student body since they’re six times as likely to be geniuses but many more times likely to make it into the top institutions. Odds are pretty good that that’s ethnic nepotism in action. We’re talking about a group of people 38% likely to consider themselves religious but 70% likely to believe the old mythos that the omnipotent, omniscient creator of everything that ever existed prefers them to literally everyone else, and judge whether someone is worthy of this inconceivably lofty status purely on the basis of their genetics; before they had handy-dandy PCR machines and enzymes, Jews determined someone to be Jewish by matrilineal descent, not cultural custom. If the Ashkenazim lacked any ingroup preferences of any kind during their time in Europe, they would’ve literally copulated themselves to death by marrying Gentiles until their population was totally absorbed by ours. What would you call it then, JayMan, if not EGI? They’re one of the best examples FOR the existence of EGI. See, the thing is, if someone is an Ashkenazi Jew, more often than not, they will be more related to each other than some other random person from another population.
This particular fact – that co-ethnics share genes – is why they have a genetic interest in one another.
The Ethnic Kinship Coefficient has been corroborated literally every time anybody calculated Fst values between different human races, and by JayMan’s understanding of kin selection it disproves his assertion that ethnic genetic interests do not exist:
This [relatedness] is the probability that a given relative of an individual possesses a copy of an allele the individual possesses.
Co-ethnics are about 25% more likely to share the statistically average allele than people of different races are, so the Hamiltonian drive to confer benefit on co-ethnics is comparable to the drive to confer benefit on secondary relations (half siblings, grandchildren, etc). In other words, it doesn’t matter that the frequency of altruistic alleles is unaffected by the presence of outsiders, because people have a genetic imperative to assist the genes they share with their co-ethnics either way (and are therefore selected for altruism/ethnic nepotism either way); since they are related to their co-ethnics regardless of context, they are selected for the desire to confer benefit on co-ethnics regardless of context, and they only have a genetic interest in derogating an outgroup if doing so will increase the fitness of the ingroup. This is why Harpending and Salter observe, in the paper linked above, that racial solidarity “strengthens in response to attacks perceived to be aimed at group identity, especially invasion of the homeland and physical harm done to co-ethnics.” Observe Donald Trump or Marine Le Pen excoriating the bureaucrats they deem responsible for an alleged invasion, or Black Lives Matter being more enraged about a Hispanic killing a black than by thousands of blacks killing thousands of other blacks. A supposed shift in altruistic allele frequencies was never the point, and to argue against it is to battle with strawmen.
If altruism is the result of kin selection, then an organism will confer benefit on the criterion of relatedness. If a European man saves a daycare with 8 Asian babies in it from some freak accident, then he saves as much of his own genes as were shared by those babies. If he saves a daycare with 8 European babies in it, he just saved a collection of his own copies of HERC2 or ABCC11 or EDAR or some other such gene which he previously failed to save as well. If he saves 8 of his co-ethnic first cousins, the proportion again goes up, this time by 12.5%. By the same mathematical model we use to explain kin selection (Hamilton’s Rule), we predict and observe that altruism will be expressed to various degrees depending on the degree of relatedness.
The adaptation to this would have nothing to do with magical altruism genes which change in frequency when Japanese people arrive in France. Rather, the selection pressures predicted by the kin selection model would select for organisms that exhibited compassion and cooperation in proportion to relatedness.
The fact that co-ethnics share so many genes means that they do have a genetic interest in one another, if kin selection is real. I personally believe that kin selection is a clearer and more likely explanation for altruism than group selection in most cases, but due to the difficulty of determining causality in processes that occurred thousands if not millions of years ago (namely the original evolution of altruistic behavior), I doubt that the scientific community can put this one to bed yet. For the purposes of this issue, however, JayMan has already professed his belief that group selection has never occurred, meaning that one of a few different things must be true.
- Humans are not altruistic at all. Untrue.
- Humans are altruistic, but not due to kin selection or group selection. Unlikely; we can talk about mutual back-scratching all we want but the fact that people take bullets and jump on grenades for one another means that mutual benefit cannot be our only reason to confer benefit upon others.
- Humans are altruistic due to kin selection. This explanation is consistent with genetics and evolutionary theory; evolution holds that survival is a matter of passing on genes and genetics show that related organisms have many of the same genes. It also has pretty good predictive power (it predicts familial love, racism, and other real phenomena). For these reasons, I’m going to be arguing from the assumption that kin selection is a primary reason for human altruism, and that it, therefore, must exist in humans.
Due to the genetic similarity between co-ethnics, there is a genetic interest between them. Each has a Darwinian interest in the other comparable to roughly 25% of their own survival. Operating from the assumption that kin selection is the reason for human altruism, one would predict one of the following possibilities:
- Humans will prefer to confer benefit to their co-ethnics over others due to the fitness advantage gained by doing so,
- That humans cannot perceive genetic similarity and have therefore been selected to benefit one another regardless of genetic similarity in hopes that they hit the mark by accident,
- Humans do prefer those who are genetically similar but are incapable of perceiving the genetic differences between the various human subspecies, or
- Humans understand the genetic differences between themselves and others but for whatever reason will not take the 25% fitness advantage. I’m going to go ahead and throw this one out.
We know that humans prefer others on the basis of genetic similarity, and we know that nearly all human cultures have considered those of different ethnicities to be “the other,” or at least different in some significant way. We know that people can determine someone’s biological race based on their appearance, in any case, and in his 1996 book Race in the Making: Cognition, culture, and the child’s construction of human kinds, Lawrence Hirschfeld found that even children could do so. All of which means that humans can get a rough idea of genomic similarity (or difference) using phenotype and family history as a proxy, and that race is among the types of genetic difference that humans are capable of perceiving. If humans prefer one another based on the criterion of genetic similarity (they do), and race is a genetic difference that humans can perceive (it is), then we expect humans to generally prefer those of their own race (they do).
Even in studies of bereavement, Littlefield and Rushton (1986) put forth ten hypotheses (I will only bring the ones up that prove the case for EGI) to make the case for Genetic Similarity Theory:
- A mother will grieve more than the father: this is due to the mother having finite number of ova, have a more limited reproductive potential than do men and also bear the burden of bearing children, this shows that each offspring of a mother is more important to the overall success to her genes than the are to the father’s.
- Male children will be grieved for more intensely than female children. This is due to a male having a higher chance to have more children and spread his genes to more progeny.
- Similar children will be grieved for more intensely than dissimilar children. GST explains the phenomenon of assortative mating, the phenomenon that spouses will be genetically similar on those traits more influenced by genetics. One consequence of assortative mating is that one parent may be more similar to the child than the other. This can be illustrated as follows: Rushton and Littlefield: “If a father gives his child 50% of his genes, 10% of which are shared with the mother, and the mother gives the child 50% of her genes, 20% of which are shared with the father, the child would be 60% similar to the mother and 70% similar to the father (Rushton et al., 1984)”. So we can see that depending on the amount of genes a child gets from his parent will infer whether or not they are genetically similar to which parent, and in the case of a possible surprise death, the parent who believes the child looks (shares more alleles in common with) like their selves, will grieve longer and more intensely due to having a greater fitness hit due to the increased GST.
This study shows good evidence that the more genetically similar the child is to the grieving parent, the more strong and intense the grieving process will be. How mothers and fathers will risk their lives for their children, their genetic endowment, shows another truth to this phenomenon: altruism. Altruism for those who are genetically similar to yourself. We can then take this and show that since co-ethnics are closer to each other than they are to distant populations, and that since they are more genetically similar to themselves, the same kind of derogation and suspicion that parents give strangers who come around their children, co-ethnics will give to non-co-ethnics when they appear in their homeland. Robert Putnam’s research corroborates this.
Altruism/nepotism does increase when out-groups come to the land. When this occurs, the native population of the country will, in theory, become more altruistic to co-ethnics since their genetic interests are at stake. This is currently occurring in Eastern and Southern Europe in countries like Hungary, Poland, Spain, and Italy.
The model has pretty good predictive power since it predicts racism and other phenomena, which I’ll dive into now. Applying the kin selection model to humanity we expect that altruism will not only be doled out proportionally with respect to genetic similarity, but also to the number of babies the recipient is likely to have. I wouldn’t do as much for my DNA by saving the residents of a retirement home as I would by saving a daycare. And saving women is smarter than saving men. Hence, when the Titanic sinks, the rallying cry of the day is literally “save the women and children!” (Because the people who didn’t do that throughout our biological history had less of an impact on our gene pool than the ones who did.)
So you’re going to see innumerable charities for the benefit of children, and comparatively, nobody trying to solve the conundrum of how terrible life is in nursing homes for the elderly. On the Forbes list of top US charities, numbers 1-4 all frequently work with children (as do many others) and numbers 5, 6, 12, and 14 are specifically for children. None of them are specifically for the elderly; making sure that Grandpa isn’t miserable and alone registers nowhere in the top 50 items of our society’s to-do list.
And you’re going to see things like this, in spite of the fact that men are equally likely if not a hair more likely to get lung cancer and it’s a big killer in both sexes because people care more about “women” than they do about “people.” And I’m not joking or cherry-picking: Lung Force’s blog is seemingly more about women’s feelings than about lung cancer, no doubt because these people are aware that breast cancer research receives way more funding than prostate cancer research does in spite of similar death rates . In other words, it’s a well-known fact among people whose jobs are to stir up altruism that people will give more resources for the well-being of women than for the well-being of men.
All of which is just another case of altruism that “just so happens” to confer group and/or kin benefit, and does so proportionally to the expected increase in fitness, precisely as kin selection would predict. I would expect people to donate more to co-ethnics as well, were it not for the facts that:
a) It’s fashionable in our society to virtue signal niceness to swarthier folks, and
b-z) Haitian children literally eat dirt for breakfast.
In any case, you can look at where rich nonwhites send their donation dollars, be it the fitness benefit gained by JayZ when he donates to clean water causes in Africa, or by George Lopez in his “contributions to the Latino community“. This isn’t a cherry-picked trend of statistically irrelevant anecdotes: Blacks donate to other Blacks, “Identity-based giving is gaining momentum in the Latino, Asian American, Arab American, and Native American communities,” and “Latino’s motivation to give is embedded in a sense of responsibility and desire to give back to their community.” Much of the work of such people may end up benefiting Whites who happen to be there when a catastrophe hits a bunch of the donor’s co-ethnics (observe a Black donating to Hurricane Katrina; New Orleans is majority black, but not devoid of Whites), or occasionally they’ll donate to other nonwhites. But I’m not holding my breath for the day they raise awareness for the White squatter camps in South Africa.
Basically, any time that a person does a nice thing for another person, it will be proportional to any combination of three factors: genetic similarity, assumed number of offspring, and/or how bad the recipient needs help. All three of these are predicted by kin selection since all three are factors which predict the fitness gained by engaging in an altruistic act.
Importantly, virtually every culture on Earth preferred co-ethnics to others prior to the Communist subversion of the West, at which point accusations of racism became something of a social death sentence. (You don’t believe me on the Communist subversion thing- think it’s a conspiracy? Google up where all of this “social construct” ideology we keep encountering ultimately came from, and look up who’s promoting it today.) One could claim that whether a culture is “racist” or not depends on “culture” rather than biology, and point to the modern West as an example of an “anti-racist” culture, but in that case, it’s one hell of a coincidence that every race on Earth generally preferred themselves to everyone else, and did so for 10,000 years or more if you count prehistory. Considerably more likely is that populations with no ingroup preference are subsumed by other populations who gain a fitness advantage by doing so (they mounted no defense because they didn’t understand the need to do so) and that the majority of modern humans are therefore descended mostly from passionate racists.
Co-ethnics have a real genetic interest in one another due to large amounts of shared DNA, meaning that ethnic genetic interest is real. Humans do act on genetic interests in general, as the family studies show, and they are capable of perceiving racial genetic differences, as the ethnicity studies show; it is, therefore, likely that they will act on these ethnic genetic interests as they do with other genetic interests, because racism is caused by the innate preference for genetically similar people. In other words, racism is a biological phenomenon instead of a cultural one.
That, or nearly every culture ever in the history of forever was racist by pure coincidence.
To put subspecies competition into perspective, I will point out that wolves and coyotes have a Fst value between 0.056 and 0.121 and can interbreed. We can call subspecies and other taxonomic classification a social construct if we like; technically we’d be correct in the case of canids, to whom the words “species” and “subspecies” are doled out in a pretty arbitrary fashion. We can say that the admixture is proof that the wolf and coyote DNA doesn’t care about which other genes it’s combined with, if we like. But everything we say about it does absolutely nothing to change the fact that the biological fitness of coyotes massively drops when they share territory with wolves.
Understatement of the week: the implications of having to compete for the same resources is probably why canids fight for territory. Wolf packs, being direct family, would no doubt have a high Fst with other wolf packs, no different from how I’m more similar to my grandpa than I am my housemates. They fight for territory on a familial level because of genetic interest, and they have been observed fighting for territory on the level of subspecies as well, with a clear genetic interest in doing so. The only difference between them and us in this respect is that our method of acquiring resources relies on commerce rather than hunting, and so we weren’t selected for the propensity to wander around a given territory fighting off other families who intrude. That’s not good for business; in fact, I’d be willing to bet that warfare usually occurs in humans when the profit incentive for conquest is greater than the profit incentive for trade. Humans who don’t engage in a lot of commerce and belong to inbred populations, though, have fewer incentives towards peace and higher Fst values relative to others- and they aren’t above killing the guys from the next tribe over. What a surprise that these village’s conflicts had to do with territory and breeding, both of which have to do with fitness. In any case, humans from populations selected for agriculture and commerce engaging in this sort of behavior is the exception that proves the rule, because the only reason anybody knows about the interfamilial warfare of the Hatfields and McCoys is that it falls under the “man bites dog” rule.
I have this radical view that biological rules still apply to humans, and that we are therefore self-replicating bags of meat smart enough to understand that we are self-replicating bags of meat. I see little difference between wolves reclaiming their old hunting grounds and the Reconquista movement. Coyotes had taken over when the wolves kept getting killed by men; Spaniards took over when a storm of viruses killed off most of the Natives. Even after the Spanish admixture, the Fst values between Whites and the now-mestizos likely falls within the range of coyote-wolf Fst values. Wolves feed their kind with elk and we feed ours ultimately with money; the distribution of elk meat to wolves isn’t good for coyotes and I’m willing to bet that the distribution of money and jobs to other nations and their peoples explains much of our abysmal birth rates in the West (with birth control technologies being another primary factor). We had lots of kids back when there were blue collar jobs you could get fresh out of high school which instantaneously elevated you to the middle class. We could afford to have them, no different from the fact that European nobles had more kids on average than us commoners. If current economic, cultural, and political trends continue, though, then ethnic Europeans might go out roughly 50x faster than the Neanderthals did.
Biological organisms show preference of those who are similar at the level of self (me), family (the Kennedys), tribe or nation (Papuan tribes or Mexico), race or subspecies (Native Americans), and species (I eat pork and kill spiders more often than I eat aboriginal Australians and kill Sentinelese people). All are the same phenomenon (attempts to increase the odds of self-replication at the genetic level), all are predicted with Fst values and Hamilton’s Rule, all are observed in animals to whom “culture” doesn’t apply, and all are observed in mankind.
Now, the question is this: how would GST be detected? Numerous ways. Location, for one. Since up until around 50 years ago, most countries were monoracial, those in your general proximity will, more often than not, be more genetically similar to you than a group that’s 50 miles away. Culture, which is an expression of genetics, is yet another way that GST can be detected. Since culture is an expression of genetics, when that culture is expressed, this shows other genetically similar co-ethnics that this individual shares more genes in common than those who don’t share their culture. There is also matching by phenotype, which goes along with the location aspect. But, as I stated in my article Genetic Similarity Theory as a Cause for Ethnocentrism:
It’s clear that we are more altruistic to people who look more phenotypically similar to ourselves, to pass on and benefit copies of our genes. This evolved in spite of the negative impact on behalf of the altruist. The altruist is helping copies of his shared genes survive so that they may be copied into the next generation of progeny. The tendency to favor co-ethnics is the tendency to attempt to help pass on shared genes, as if the phenotype is similar, more often than not, the genotype is as well. This is the basis for ethnocentrism.
There is also what is called the “Grandmother’s hypothesis” in which the researchers theorize that women live past menopause to help take care of their grandchildren. In doing so, they can then make sure their grandchildren are well-fed and nourished. The researchers state that by using Hamilton’s relation coefficients (what we have been using in this article), that a grandmother should share 25 percent of genes with her grandchildren. Ted Sallis says:
Therefore (and this is the important point), a paternal grandmother, all else being equal, is genetically less related to a grandson than to a granddaughter, and less related to a grandson than is a maternal grandmother. Conversely, a paternal grandmother likely is more genetically related to a granddaughter than is a maternal grandmother, given the certainty that the granddaughter possesses an X chromosome from the paternal grandmother.
The researchers hypothesized that the grandmother’s investment in grandchildren will be directly mirrored by how genetically similar they are to each other. The authors conclude that women live past menopause to help care for their children’s offspring. Since they share 25 percent of their genes with their grandchildren, they too, have a genetic investment in making sure they get adequate nutrition and are well cared for. They found that in 7 previously studied populations that “separating grandchild survivorship rates by sex reveals that X-chromosome relatedness correlates with grandchild survival in the presences of MGMs and PGMs. In all seven populations, boys survive better in the presence of their MGM than PGM. In all bar one population, the PGM has a more beneficial effect on girls than on boys. Our X-linked grandmother hypothesis demonstrates how the effects of grandmothers could be sex-specific because of the unusual inheritance pattern of the X-chromosome.”
This is what this whole debate is about: ability to detect genetic similarity in co-ethnics. Matching by phenotype, culture, and general proximity will, with good chance, bring you together with someone who shares more alleles in common with you and someone who you would feel more altruistic towards since you have a genetic interest in ensuring that some of your genes survive to the next generation.
Mixed-race relationships don’t discredit the existence of EGI/GST, in fact, it helps to strengthen it. Americans of mixed ancestry made up for ethnic dissimilarity by matching up on the more heritable traits, whereas the correlation is lower for those traits that are more influenced by the environment. Since the correlation is higher for heritable traits, i.e., BMI, personality, alcoholism, aggressiveness, criminality, psychiatric disorders and so on. Since the correlations are higher than in the environmentally mediated traits and since mixed-race couples match on more heritable traits than on the traits more influenced by the environment, this shows us that even though they are marrying outside of their race/ethnicity, they still match up on the more heritable traits and not the traits more influenced by the environment.
JayMan brings up the concept of reciprocal altruism as if it negates the effect of racial/ethnic altruism as a whole. It does not. Reciprocal altruism and Genetic Similarity Theory go hand-in-hand as genetic similarity eliminates the need for the reciprocation to occur again. Since two related individuals share more genes in common with each other than two unrelated individuals, this then caused reciprocation and GST to evolve hand-in-hand with each other. To quote Rushton:
Thiessen and Gregg (1980) make the same point. Thiessen and Gregg state that “cooperation among `nonrelatives’ (`reciprocal altruism’) may be based in large part on genetic and phenotypic similarity” (p. 133).
Another reason that GST and reciprocal altruism go hand in hand is that genetic similarity at certain important loci can predict the efficacy of a reciprocal altruistic relationship; Fowler & Christakis find that close friends are as similar as 4th cousins, and Guo et al find the same for spouses. Selecting for phenotypic compatibility means selecting for genetic similarity at the loci which determine the relevant phenotypes (height, IQ, personality and so on). For example, different races of the world differ in Big Five personality traits, and the reason for these differences is likely genetic. If a statistically normal, introverted East Asian prefers to associate with fellow introverts, what are his odds of becoming best friends with a comparatively gregarious Black man? A gregarious Asian or an introverted Black may become fast friends with those of other races, but most of their kinsmen are more stereotypical.
Ultimately, however, what it comes down to is this: if a gene can better ensure its own survival by bringing about the reproduction of family members with whom it shares copies with, then it can also do so by bringing about the reproduction of any organism that it shares genes with. Meaning altruistic self-sacrifice. But, if there is a fitness gain for the altruist, then how is it altruism? Simple. The altruist is just protecting genetic interests. The altruist is just being driven by his genes to save copies of itself. This is basically what we humans are: organisms that only attempt to bring about those with similar genetics to ourselves.
Genetic Similarity Theory evolved so we could better spread on shared genes in our immediate population, as well as those closest to ourselves. Meaning those of our race/ethnicity. People say “how could altruism evolve if it’s self-sacrifice, selfishness would win out”. Well, what’s being preserved is not the individual, obviously, but shared genes. To those who say (JayMan) that ethnic genetic interests don’t exist, there is a mountain of evidence that says otherwise.
Rushton and Nicholson (1988), tested predictions from genetic similarity theory and found that spouses select each other on the basis of more genetically influenced cognitive tests. It’s known since The Bell Curve came out in 1994 that spouses select each other based on IQ. What Rushton and Nicholson noted in the study was that estimates of genetic influence calculated on Koreans and Canadians predicted assortative mating in European Americans in Hawaii and California. Americans of mixed ancestry made up for ethnic dissimilarity by matching up on the more heritable traits, whereas the correlation is lower for those traits that are more influenced by the environment. The observations on genetic selection were weaker but still had a positive correlation, when the g factor was taken out of the equation. This suggests that we choose mates based on the general intelligence factor.
In studies on bereavement, it’s noted that those parents who believe their children resembled their side of the family grieved more than if they believed their child resembled the opposite side of their family (Littlefield and Rushton, 1986). This has huge implications for Genetic Similarity Theory.
Henry Harpending showed that against the background of worldwide genetic variance, the average similarity between people in a single population is on the order of magnitude of half siblings. To quote Rushton:
Political scientist Frank Salter calculated that compared to the Danes, any two random English people have a kinship of 1/32 of a cousin. Two English people become the equivalent of 3/8 of a cousin by comparison with people from the Near East, 1/2 cousin by comparison with people from India, half-siblings by comparison with people from China, and like full-siblings compared with people from sub-Saharan Africa.
Thus, the aggregate of genes people share with co-ethnics dwarfs those shared with extended families. Rather than being a poor relation of family nepotism, ethnic nepotism is virtually a proxy for it.
His conclusion being:
Conclusion: the reason people engage in ethnic nepotism, as well as marry similar others, and like, make friends with, and help the most similar of their neighbors, is that doing so benefits copies of their genes.
The sense of a common ethnicity remains a major focus of identification for individuals today. It is no more likely to diminish in the future than is that of the family.
Genetic similarity theory explains why.
In Rushton’s paper GENE-CULTURE COEVOLUTION AND GENETIC SIMILARITY THEORY: IMPLICATIONS FOR IDEOLOGY, ETHNIC NEPOTISM, AND GEOPOLITICS, two individuals will be, on average, more genetically similar to those of their own ethnicity than to those two from different ethnic groups. Therefore, it will be in the individual’s own self-interest to help one genetically similar to himself, and therefore, derogate the out-group, causing ethnic strife when two genetically dissimilar groups meet up and live together.
Jews that have been separated for thousands of years still show more genetic similarity to each other than to other populations. This shows in how ethnically nepotistic Ashkenazi Jews are to themselves. Jews from Iraq have more in common from a genetic viewpoint than do those 2 groups in comparison to other populations in the world. We can, therefore, expect Jews, as well as all populations in the world, to adopt ideologies that will proliferate their own genes, but come at the expense of derogating out-groups.
Genetic Similarity Theory may also explain how well and with how much tenacity the German military fought in WWII, as well as the lack of morale in the American Army during Vietnam.
He says that if genetic distance measures were calculated, that American liberals will be more genetically distant from the WASP average. The growth of white survivalism is also explained by genetic similarity theory. To quote Rushton:
The growth of “white survivalism” and militant “Christian Identity” groups such as the Aryan Nations, and the Covenant, the Sword, and the Arm of the Lord, represent a more extreme response to these perceived threats to the AngloSaxon gene pool. If this overall analysis is correct, one might expect similar correlations in deviations from both genetic and ideological norms in other groups. Preserving the “purity” of the ideology might be an attempt at preserving the “purity” of the gene pool. Are ideological “conservatives” typically more genetically homogeneous than the same ideology’s “liberals”?
This can be seen today, no matter where you look in the world. From the Rwandan genocide involving the Tutsis and the Hutus to La Raza in the American Southwest to Black Lives Matter to the KKK and other white interest groups, to even how East Asians and other Asian immigrants basically isolate themselves in areas with those who are culturally, as well as genetically like themselves. Genetic similarity manifests itself in our societies and makes itself evident every day.
We can also view conflicts from other parts of the world to see genetic causes for them as well. We can look at the Northern Ireland conflicts between the Irish Protestants and Catholics to see if it represents a thousand-year-old continuation of the war between the AngloSaxons and the Celts, to the conflict of the Babylonians and the Egyptians which could be manifesting itself today between the Jews and the Arabs, ethnic dissimilarity shows itself in world geopolitics, as well as showing that ethnic dissimilarity is a driving focus in most of our wars and problems.
Rushton then finally asks the question:
If the replication of genetically similar genes is as strong a biological imperative as sociobiological theorizing suggests, why are descendants of North European populations everywhere in the world currently experiencing negative growth, while concurrently allowing extensive immigration from genetically less similar gene pools? Why, at the same time have North European populations adopted an ideology of secular humanism which discourages racist attitudes and encourages antipathies toward religious sentiment proportional to the degree to which those ideologies combat the new orthodoxy?
Cultural and organic evolution are different, yet linked in many ways and may ultimately share certain properties. Both strive to replicate at the expense of other groups, so we can see how ideologies could evolve that dramatically decrease fitness for one group over another. This also goes back centuries. This is seen in classes, and sometimes race. Those at the top, i.e., the more intelligent, have fewer children than the people that they rule over. Then, it’s not too long until the ruled become the rulers and the cycle repeats itself. Rushton says:
There is indeed evidence that this trade off exists at a quite profound level and moreover is related to other characteristics, the whole complex being partly genetic in origin (Rushton, 1985). My own guess is that low fertility may be partly mediated by a psychological process in which the desire to be in control of both oneself and one’s environment is taken to an extreme.
This is one of the many reasons that Europeans today have such a low birth rate. I have written before on how to ameliorate this effect, i.e., positive things shown to women in the media such as being happy with babies. That was shown to increase the birth rate in pre-WWII Germany as well as having a positive benefit on the psyche of the German women seeing other women happy with children. The effects of media socialization, though, go both ways, which is one reason for low European birthrates.
Successful cultures ultimately arise in those that the top of the society limits its reproduction, which, in turn, didn’t give others more genetically similar the chance to replace them. This may be a cause, as Rushton says, for the fall of the Graeco-Roman Empire, stating that the Roman Empire and other similar cultures were, presumably, evolutionary dead ends. He then asks: “If this perspective is accurate, are North Europeans headed for the same fate as the ruling classes of ancient Greece and Rome?”
Rushton ends the paper as follows:
The question is: if that time comes, in whose image will it be shaped? People will differ in their moral prescriptions. The choices they make are likely to reflect both their genetic and their ideological interests.
This is why I say, that, on an individual level, morals are subjective. Society as a whole sets morals, but this says to me that on an individual level that morals are subjective, but that’s for another time.
There are many reasons why altruism and ethnocentrism evolved, as well as many reasons why that same altruism is being used against Europeans, as well as some more environmental factors. This is also seen in Non-Western people who are abnormal to our societies due to differing evolution and culture, which culture is a product of genetics.
It’s clear that we are more altruistic to people who look more phenotypically similar to ourselves, to pass on and benefit copies of our genes. This evolved in spite of the negative impact on behalf of the altruist. The altruist is helping copies of his shared genes survive so that they may be copied into the next generation of progeny. The tendency to favor co-ethnics is the tendency to attempt to help pass on shared genes, as if the phenotype is similar, more often than not, the genotype is as well. This is the basis for ethnocentrism.