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Neurons By Race
1100 words
With all of my recent articles on neurons and brain size, I’m now asking the following question: do neurons differ by race? The races of man differ on most all other variables, why not this one?
As we would have it, there are racial differences in total brain neurons.In 1970, an anti-hereditarian (Tobias) estimated the number of “excess neurons” available to different populations for processing bodily information, which Rushton (1988; 1997: 114) averaged to find: 8,550 for blacks, 8,660 for whites and 8,900 for Asians (in millions of excess neurons). A difference of 100-200 million neurons would be enough to explain away racial differences in achievement, for one. Two, these differences could also explain differences in intelligence. Rushton (1997: 133) writes:
This means that on this estimate, Mongoloids, who average 1,364 cm3 have 13.767 billion cortical neurons (13.767 x 109 ). Caucasoids who average 1,347 cm3 have 13.665 billion such neurons, 102 million less than Mongoloids. Negroids who average 1,267 cm3 , have 13.185 billion cerebral neurons, 582 million less than Mongoloids and 480 million less than Caucasoids.
Of course, Rushton’s citation of Jerison, I will leave alone now that we know that encephilazation quotient has problems. Rushton (1997: 133) writes:
The half-billion neuron difference between Mongoloids and Negroids are probably all “excess neurons” because, as mentioned, Mongoloids are often shorter in height and lighter in weight than Negroids. The Mongoloid-Negroid difference in brain size across so many estimation procedures is striking
Of course, small differences in brain size would translate to differences differences neuronal count (in the hundreds of millions), which would then affect intelligence.
Moreover, since whites have a greater volume in their prefrontal cortex (Vint, 1934). Using Herculano-Houzel’s favorite definition for intelligence, from MIT physicist Alex Wissner-Gross:
The ability to plan for the future, a significant function of prefrontal regions of the cortex, may be key indeed. According to the best definition I have come across so far, put forward by MIT physicist Alex Wissner-Gross, intelligence is the ability to make decisions that maximize future freedom of action—that is, decisions that keep most doors open for the future. (Herculano-Houzel, 2016: 122-123)
You can see the difference in behavior and action in the races; how one race has the ability to make decisions to maximize future ability of action—and those peoples with a smaller prefrontal cortex won’t have this ability (or it will be greatly hampered due to its small size and amount of neurons it has).
With a smaller, less developed frontal lobe and less overall neurons in it than a brain belonging to a European or Asian, this may then account for overall racial differences in intelligence. The few hundred million difference in neurons may be the missing piece to the puzzle here.Neurons transmit information to other nerves and muscle cells. Neurons have cell bodies, axons and dendrites. The more neurons (that’s also packed into a smaller brain, neuron packing density) in the brain, the better connectivity you have between different areas of the brain, allowing for fast reaction times (Asians beat whites who beat blacks, Rushton and Jensen, 2005: 240).
Remember how I said that the brain uses a certain amount of watts; well I’d assume that the different races would use differing amount of power for their brain due to differing number of neurons in them. Their brain is not as metabolically expensive. Larger brains are more intelligent than smaller brains ONLY BECAUSE there is a higher chance for there to be more neurons in the larger brain than the smaller one. With the average cranial capacity (blacks: 1267 cc, 13,185 million neurons; whites: 1347 cc, 13,665 million neurons, and Asians: 1,364, 13,767 million neurons). (Rushton and Jensen, 2005: 265, table 3) So as you can see, these differences are enough to account for racial differences in achievement.
A bigger brain would mean, more likely, more neurons which would then be able to power the brain and the body more efficiently. The more neurons one has, the more likely it it that they are intelligent as they have more neuronal pathways. The average cranial capcities of the races show that there are neuronal differences between them, which these neuronal differences then are the cause for racial differences, with the brain size itself being only a proxy, not an actual indicator of intelligence. The brain size doesn’t matter as much as the amount of neurons in the brain.
A difference in the brain of 100 grams is enough to account for 550 million cortical neurons (!!) (Jensen, 1998b: 438). But that ignores sex differences and neuronal density. However, I’d assume that there will be at least small differences in neuron count, especially from Rushton’s data from Race, Evolution and Behavior. Jensen (1998) also writes on page 439:
I have not found any investigation of racial differences in neuron density that, as in the case of sex differences, would offset the racial difference in brain weight or volume.
So neuronal density by brain weight is a great proxy.
Racial differences in intelligence don’t come down to brain size; they come down to total neuron amount in the brain; differences in size in certain parts of the brain critical to intelligence and amount of neurons in those critical portions of the brain. I’ve yet to come across a source talking about the different number of neurons in the brain by race, but when I do I will update this article. From what we know, we can make the assumption that blacks have less packing density as well as a smaller number of neurons in their PFC and cerebral cortex. Psychopathy is associated with abnormalities in the PFC; maybe, along with less intelligence, blacks would be more likely to be psychopathic? This also echoes what Richard Lynn says about Race and Psychopathic Personality:
There is a difference between blacks and whites—analogous to the difference in intelligence—in psychopathic personality considered as a personality trait. Both psychopathic personality and intelligence are bell curves with different means and distributions among blacks and whites. For intelligence, the mean and distribution are both lower among blacks. For psychopathic personality, the mean and distribution are higher among blacks. The effect of this is that there are more black psychopaths and more psychopathic behavior among blacks.
Neuronal differences and size of the PFC more than account for differences in psychopathy rates as well as differences in intelligence and scholastic achievement. This could, in part, explain the black-white IQ gap. Since the total number of neurons in the brain dictates, theoretically speaking, how well an organism can process information, and blacks have a smaller PFC (related to future time preference); and since blacks have less cortical neurons than Whites or Asians, this is one large reason why black are less intelligent, on average, than the other races of Man.
The Rise of Ethnocentrism and the Alt-Right: The Rebirth of Selfish Genes
2500 words
Unless you’ve been living under a rock these past two years, you should have come across the Alt-Right movement somewhere on the Internet. What is driving the rise of the Alt-Right and Nationalism in the West? Simple answer: Selfish Genes. We are, at the end of the day, bags of meat trying to replicate our genes and have more children as to increase our genes’ copies of themselves. This rise in the Alt-Right is due to continued demonization of whites. For instance, a Rutgers professor was quoted as saying “All white people are evil, some are only ‘less bad’ than others“. Statements of this nature, said over and over again towards a population that’s about to become a minority (I won’t use any of the estimates as the TFR for populations constantly changes, but it will happen eventually) will eventually have the open-minded ones become sick of what is occurring to people who look like themselves. I hypothesize that more ethnocentric people have higher levels of the brain peptide oxytocin, which in turn leads to higher rates of ethnocentrism. From the article:
Human ethnocentrism—the tendency to view one’s group as centrally important and superior to other groups—creates intergroup bias that fuels prejudice, xenophobia, and intergroup violence. Grounded in the idea that ethnocentrism also facilitates within-group trust, cooperation, and coordination, we conjecture that ethnocentrism may be modulated by brain oxytocin, a peptide shown to promote cooperation among in-group members.
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Results show that oxytocin creates intergroup bias because oxytocin motivates in-group favoritism and, to a lesser extent, out-group derogation. These findings call into question the view of oxytocin as an indiscriminate “love drug” or “cuddle chemical” and suggest that oxytocin has a role in the emergence of intergroup conflict and violence.
Oxytocin is known as ‘the love drug’. We can then stretch this to ‘love of one’s race/ethny’. Since political beliefs are heritable (though environment is “still key”, we know that we make our environments based on our genes), I hypothesize that those who are genetically more prone to leaning conservative and ALSO have higher levels of brain oxytocin would be more likely to be ethnocentric and follow a movement such as the Alt-Right. Conversely, people who are genetically more prone towards liberalism (neo-liberalism, not old-fashioned real American liberalism) also have higher levels of oxytocin, except instead of directing their altruistic behaviors towards genetically similar co-ethnics, they direct their altruism towards the out-group. Oxytocin as well as which political ideology one is genetically disposed to, can more than likely be the culprit for these current phenomena that we see in America with both right-wingers and left-wingers.
Some excerpts from my article from earlier in the year Altruism and Ethnocentrism:
We can see ethnocentrism in action in our very own society today. Black Lives Matter is one (extreme) definition of ethnocentrism. La Raza is yet another extreme example. The KKK is another. We can see that in these groups, the motivation to be altruistic to one’s own kind far outweighs being altruistic to those of a different race/ethnicity. Altruism/ethnocentrism is a huge part of the woes of America today.
Which finally brings me to this: why exactly do whites in America not have this same altruistic/ethnocentric behavior towards their own?
Rushton answers this question in one of his AmRen talks: Genetic Similarity Theory and Ethnic Nationalism.
He says that he has really thought about it before and has no definitive answer. But, we are a species who ‘follows the leader’ so to speak. He says to look at individual psychology and not anything to do with being more spineless. That we want to be liked and not disliked. We learn many of our social attitudes (social learning). So we look to people who are similar to ourselves (names some Presidents and others), and that those people tell us things, and since they are high status, we believe it. It’s difficult to go against what those at the top of our society say.
He says what is right and wrong is basically what our neighbors are doing. One outstanding example he gives is how when those at the top say “open your borders and allow more immigrants in” since we are social animals we take to it and want to do it because we ‘follow the leader’. With the majority though right now in America (liberalism/leftism/Marxism), that is the ‘societal norm’ for the country. Therefore, everyone follows that one societal norm, for the most part.
The mass media plays a huge role in this, as I have noted in my previous article on what is going on in Europe and why. Telling whites to hate themselves, that whites are the cause of all evils in the world, makes one begin to hate themselves, their families and, of course, their race/ethnic group. Rushton says many people have said that the media is the cause for many whites with the self-hate that they have. He says back in earlier times, the Jews were self-hating in their identity, because they have assimilated some of the disdain for the wider community. He says the black groups have historically hated themselves because they identified with the conception they have of themselves of the white slave masters/white majority have of them.
Though there is a genetic desire to construct (hi social constructs. =^) ) an identity, the positive cues of that identity has to be picked from the culture (notice anything?).
Finally, David Duke asks Rushton “How would one increase ethnic solidarity and ethnic nationalism”. He says it’s common sense when Goebbels had complete control of the media in Germany, ethnic nationalism shot up, ethnic solidarity increased, out-group hatred increased and the German birth rate shot up. He said the images being displayed on television is the cause for the rise in the aforementioned points. He says, for instance, if you show a lot of blonde haired, blue eyed white babies and women being happy with those white babies in the media, showing women that are happy being stay at home mothers and not working in turn, more women will want to go out and have more babies and be stay at home mothers. He says what you see portrayed on TV, what is portrayed by people who look like you in the media, will make you take to it more.
How is our media today? I noted, very briefly in my previous article, that the media is anti-white. Showing things to bring down the morale of American whites is a huge cause of the lack of altruism and ethnocentrism in American whites.All of these anti-white articles you see in the media daily, all of the anti-white things you see on TV every day, all compound to have what we have in our society today: Marxist whites who go along with groups such as BLM, going completely against their genetic interests, because of media socialization.
Rushton’s AmRen talk on ethnic nationalism should be on your list to view. Media socialization plays a huge part in the self-denigration of whites in America. Being told you’re ‘racist’ just because of your ancestry, to being told that you should be “so sorry” for things that transgressed hundreds of years ago (never mind the fact that the chance that a white person who currently lives in America today most likely has no familial ties of any type of slavery that occurred in the beginnings of this (once great) country. Things like this, when told to someone over and over again, will eventually have them embrace ”’radical”’ ideologies (radical in this sense being far outside of the American norms).
This rise in ‘identity politics’ (hate that phrase, both sides do it) has led to the rise of both the far-left and far-right. But, when you really think about it, ‘identity politics’ is a way to show altruistic behaviors towards genetically similar others. Rushton’s genetic similarity theory (based off of Dawkins’s (1976) theory of selfish genes) explains why these differences how our altruistic acts manifest themselves physically. According to Rushton’s theory, we are more likely to help others who share a similar set of genes. That’s not to say that liberals showing altruistic behavior towards non-co-ethnics refutes the GST theory; on the other hand, it strengthens it.
Americans of mixed ancestry made up for ethnic dissimilarity by matching up on the more heritable traits, whereas the correlation is lower for those traits that are more influenced by the environment. Since the correlation is higher for heritable traits, i.e., BMI, personality, alcoholism, aggressiveness, criminality, psychiatric disorders and so on. Since the correlations are higher than in the environmentally mediated traits and since mixed-race couples match on more heritable traits than on the traits more influenced by the environment, this shows us that even though they are marrying outside of their race/ethnicity, they still match up on the more heritable traits and not the traits more influenced by the environment. So even a liberal’s altruistic actions towards non-co-ethnics shows that GST is still in effect.
The main point is this: our genes are selfish AND they want to produce similar genes. Who is more likely to be genetically similar to yourself? A co-ethnic. This is why nationalism is rising—it works!! Nationalism is rising because the people themselves—the vast majority of ‘vehicles’—are in danger of not being able to ‘replicate’ (their genes). So since the ‘vehicle’ is in danger, the ‘replicators’ have one be more altruistic/ethnocentric to a co-ethnic; oxytocin is the mediator of ethnocentrism as a whole. I’d love to see a study conducted on ethnocentrists and non-ethnocentrists to see what the average level of oxytocin in each group is. I’d bet a large sum of money that the ethnocentrists have higher levels of brain oxytocin while the non-ethnocentrists have a statistically lower amount.
Some of the most distinct genes of individuals will, of course, be found in close family—mothers, brothers, sisters, fathers, first cousins, etc. However, against the worldwide variance, the average similarity between people within a single population is on the magnitude of second cousins, so I posit that those with higher levels of brain oxytocin will be more likely to be ethnocentric over others with less of this hormone. See, there is a reason for so-called ‘racist’ (ethnocentric) behavior: since the average similarity between people within a single population is on the magnitude of second cousins against the worldwide variance, this shows why ethnocentric behavior arises.
The rise of nationalism in Europe follows these same patterns. When looking at diversity in the social context, we can see the negative effects of said diversity in neighborhoods (net negative effect, even with the positives that Putnam cites). Knowing the effects of diversity within a homogenous population, we can see the exact cause for the rise of the Alt-Right.
For some people, diversity decreases social trust (this is my opinion) because they see how the out-group acts: increased crime, not assimilating fully to native culture, how many benefits the out-group receives, etc. Then, since it’s drilled into them that ‘we are all the same in the brain no matter where our ancestors evolved for tens of thousands of years’, that all genetically isolated groups must act the same on average. This then causes what Putnam calls ‘hunkering down’—avoiding engagement with the community. This ‘hunkering down’ leads to less social interaction with neighbors and the community as a whole, causing the social trust that Putnam found in his research. Since one of the ways we match on genetic similarity is by culture, when out-groups move in and begin changing the native culture, the ‘hunkering down’ begins to lessen the one way that population propagates its genes—by masking the native culture—which arose for the sole reason of ensuring that the gene made copies of itself with genetically similar others. The increased diversity changes the average person’s perception of their own people since it’s drilled into them that we all have the same mental capacities and behaviors on average (with deviations from said average due to average individual variation; not any inherent genetic racial/ethnic differences).
On the other hand, for one who is more predisposed to lean right who has a higher amount of brain oxytocin on average, sees the negative effects of diversity along with their countrymen getting hurt, negative (natural) feelings then arise. Moreover, seeing how sections of formerly once nice neighborhoods deteriorate when the out-group moves in further drives these feelings. This is one small example from Putnam’s data that shows how diversity negatively affects societies. I’d be interested in a study on racial/ethnic diversity in third-world countries/the East.
This rise we have seen in the Alt-Right is due to the increase of mass immigration to third-world countries. We want to be around genetically similar others—to propagate copies of our genes. With the gene being ‘selfish’, it wants to make copies of genes like itself. Who’s more likely to share similar genes? Parents, brothers, uncles, sisters, brothers, grandparents, first cousins, second- cousins, and third cousins. Since we are related to co-ethnics on the magnitude of second cousins, this shows how and why ethnocentrism evolved. It was beneficial to be more altruistic towards your ‘clan’, and to derogate the out-group since they are genetically dissimilar. This then extends to today in regards to out-groups being derogated—no matter if they’re genetically similar others or if they share the same personalities or hobbies. We want to be around people like ourselves, to better help out members of the ‘team’. The ‘team’ can be anything from race, ethnicity, baseball team, basketball team, football team, hockey team, etc. To understand ethnocentrism, we must understand human evolutionary history. That’s how you understand the rise of far-right or left politics. Genetic similarity theory is that road map to discovering how and why we act the way we do in regards to out-groups.
Any organism strives for the betterment of its group. Any organism will defend that group. Genes cause people to construct ideologies to improve genetic fitness. That one sentence pretty much sums up the rise of the Alt-Right, and along with the negative effects of diversity, you have the recipe for a new right-wing movement.
This growth of “white survivalism” and militant “Christian Identity” groups such as the Aryan Nations, and the Covenant, the Sword, and the Arm of the Lord, represent a more extreme response to these perceived threats to the AngloSaxon gene pool. If this overall analysis is correct, one might expect similar correlations in deviations from both genetic and ideological norms in other groups. Preserving the “purity” of the ideology might be an attempt at preserving the “purity” of the gene pool. Are ideological “conservatives” typically more genetically homogeneous than the same ideology’s “liberals”?”
The rise of the Alt-Right shows, in my opinion, one of the main facets of human nature—ethnocentrism. It’s seen with the Ashkenazi Jews and Arabs, to Europeans, Africans, and the pretty much isolationist East Asians. The world is beginning to become more ethnocentric—and selfish genes are in the driver’s seat.
Donald Trump and Ethnic Genetic Interests
1300 words
I don’t post about politics here because this is a HBD and evolution blog, but I figured I’d weigh in on Trump and ethnic genetic interests (EGIs) since the election is today. My co-writer and I proved the existence of EGIs back in May (see comments for discussion) so we know that EGIs exist. Does Trump exhibit EGIs? Yes, he does. But for who?
Donald Trump, in his own words, “is a big fan of Israel” and boasted about being the first celebrity to endorse Bibi Netanyahu. This is very telling for his EGIs, however, he isn’t Jewish so how does this help his EGIs?
Easy. His daughter converted to Judaism back in 2009, and had a child by Jew Jared Kushner. Most Jews don’t look at converts the same as those who were born Jewish, i.e., those who have a bloodline to Israel. However, in a generation or two, no one will know that Kushner’s child is a non-Jew genetically.
Donald Trump has been very critical of Obama who is very anti-Netanyahu. Trump says about Obama:
“I think President Obama is one of the worst things that’s ever happened to Israel. I think he’s set back [Israeli] relations with the United States terribly, and for people and friends of mine who are Jewish, I don’t know how they can support President Obama. He has been very bad for Israel.”
Yes, very bad for Israel. This was said last September before he knew he was going to run. Trump loves Israel and the Jewish people. In his own words:
“I know so many people from Israel. I have so many friends in Israel. First of all, the Israelis are great businesspeople. They have a natural instinct for business and their start-ups are fantastic. I deal with the Israelis all the time, and I deal with people who are Jewish all the time, whether they are Israeli or not.”
Now, you have his daughter who converted to Judaism and married a Jew. Judaism is passed down through the mother, so the fact that she converted before she had her babe means that the kid is officially a Jew.
Moreover, his son, Eric Trump, married a Jewish woman back in 2014. Knowing this—that his adult-aged children have wed Jews—would you say that he has EGIs for his people (Scots-Irish/Germans) or for Jews?
Trump has had contradictory statements regarding the German Chancellor Angel Merkel. A month and a half ago he compared Hillary Clinton, his opponent tonight, to Angela Merkel. However, he recently said that Angela Merkel is “his favorite leader”. But back in August, Trump said “Germany will never be the same again“, alluding to this ‘migration’ crisis.
Back in March, Trump assured that his election would be “good news for Israel“. So knowing all of his comments on Israel as well as his children’s marriage choices, where do Trump’s EGI loyalties lie?
With Israel. I’ve shown that he loves Jews; that two of his children have married Jews; and I’ve shown that, while having contradictory statements against Jews (telling Jewish donors that he doesn’t want their money), can you say that Trump has EGIs for his ethnicity OR his family’s new ethnicity—Jewish?
Finally, back in July, his son-in-law Jared Kushner wrote an op-ed in the Observer, the online webzine that he owns, called “The Donald Trump I Know“, in which he says:
My father-in-law is not an anti-Semite.
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This is not idle philosophy to me. I am the grandson of Holocaust survivors. On December 7, 1941—Pearl Harbor Day—the Nazis surrounded the ghetto of Novogroduk, and sorted the residents into two lines: those selected to die were put on the right; those who would live were put on the left. My grandmother’s sister, Esther, raced into a building to hide. A boy who had seen her running dragged her out and she was one of about 5100 Jews to be killed during this first slaughter of the Jews in Novogrudok. On the night before Rosh Hashana 1943, the 250 Jews who remained of the town’s 20,000 plotted an escape through a tunnel they had painstakingly dug beneath the fence. The searchlights were disabled and the Jews removed nails from the metal roof so that it would rattle in the wind and hopefully mask the sounds of the escaping prisoners.
My grandmother and her sister didn’t want to leave their father behind. They went to the back of the line to be near him. When the first Jews emerged from the tunnel, the Nazis were waiting for them and began shooting. My grandmother’s brother Chanon, for whom my father is named, was killed along with about 50 others. My grandmother made it to the woods, where she joined the Bielski Brigade of partisan resistance fighters. There she met my grandfather, who had escaped from a labor camp called Voritz. He had lived in a hole in the woods—a literal hole that he had dug—for three years, foraging for food, staying out of sight and sleeping in that hole for the duration of the brutal Russian winter.
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The fact is that my father in law is an incredibly loving and tolerant person who has embraced my family and our Judaism since I began dating my wife. His support has been unwavering and from the heart. I have personally seen him embrace people of all racial and religious backgrounds, at his companies and in his personal life. This caricature that some want to paint as someone who has “allowed” or encouraged intolerance just doesn’t reflect the Donald Trump I know. The from-the-heart reactions of this man are instinctively pro-Jewish and pro-Israel. Just last week, at an event in New Hampshire, an audience member asked about wasting money on “Zionist Israel.” My father-in-law didn’t miss a beat in replying that “Israel is a very, important ally of the United States and we are going to protect them 100 percent.” No script, no handlers, no TelePrompter—just a strong opinion from the heart.
It seems that every Jew has a Holocaust story that “they’ve never told before.” The Holocaust is really beyond the scope of this blog, however, you can check this out from CODOH on the Novogroduk “graves”. Moreover, here’s a nice thread from CODOH that talks about another “Holocaust miracle” where Trump’s son-in-law says that his Grandfather “lived in a hole in the ground in Russia for three years“. This is all I will say on the matter and I hope you do your own research into these claims from Jared Kushner.
The video that Kushner alludes to is here. The man spoke the truth about Israel. We DO waste our military on behalf of the “Zionist” Israelis. Trump shoots back and says “We will protect them 100 percent.” He calls them “our true friend.” It was just announced back in September that we will be giving Israel 38 billion dollars over the next ten years. OF COURSE they think of us as a “true friend”. We send our people to the Middle East so they can die for Israel in their quest to expand for Greater Israel—war is realizing the Israelization of the world.
Now, PumpkinPerson believes that Trump shows his EGIs through wanting to build a wall and keep out illegal Mexican immigrants. However, I’ve shown above that while he “”MAY”” have the best interests of the American people in mind, he has far more loyalty and allegiance to Israel and the Jewish State.
Does Donald Trump show EGIs? YES! But while he does show EGIs towards his own people, he clearly shows his EGIs more towards the people who his children have chosen to marry. Also, Lion of the Blogosphere, who is a Jew, is voting for Donald Trump, which is protecting his EGIs.
And before anyone asks—yes I voted for Trump. I just hope he does what he says for us and doesn’t pull an Obama and be Hope and Change 2.0 on us.
The Evolution of Violence: A Look at Infanticide and Rape
1700 words
The pioneer of criminology was a man named Cesare Lombroso, an Italian Jew (a leftover remnant from the Roman days), who had two central theories: 1) that criminal behavior originated in the brain and 2) criminals were an evolutionary throwback, a more primitive type of human. Lombroso felt strongly about the rehabilitation of criminals, at the same time believing in the death penalty for “born criminals”. Though, with new advances in criminology and new insights to the brain, it looks like Lombroso was right with his theory of born criminals.
Why are you 100 times more likely to be killed on your birthday? Why are children 50 times more likely to be murdered by their stepfather than biological one? Why do some parents kill their children? Finally, why do men rape not only strangers, but also rape their wives? All of these questions can be answered with evolutionary psychology.
Evolutionarily speaking, antisocial and violent behavior wasn’t a random occurrence. When these actions occurred tens of thousands of years ago, they were because resources were being acquired from these actions. Thus, we can see some modern criminal acts as resource competition. The more resources one has, the easier it is for him to pass his genes on to the next generation (a big driver for violence). In turn, women are more attracted to males who can provide resources and protection (those who were more antisocial and violent). This also explains these prison romances, in which women get into romances with murderous criminals since they are attracted to the violence (protection) and resources (theft).
The mugger who robs for a small amount of money is increasing his odds of resource acquisition. Drive-by shootings in violent neighborhoods increase the status of those who survive the shootout. What looks like a simple brawl over nothing may be one attempting to increase social dominance. All of these actions have evolutionary causes. What drive these actions are our ‘Selfish Genes’.
The more successful genes are more ruthlessly selfish in their struggle for survival, which then drives individual behavior. The individual behaviors that occur due to our selfish genes may be antisocial and violent in nature, which in our modern society is frowned upon. The name of the game is ‘fitness’. The amount of children you can have in your time allotted on Earth. This is all that matters to our genes. Even those accomplishments you think of, such as completing college or attaining mass amounts of capital all fall back to fitness. With that, increasing your fitness and ensuring your genetic lineage passes on to the next generation is greatly enhanced.
Biological fitness can be enhanced in one of two ways. You can have as many children as possible, giving little parental care to each, or you can have fewer children but show more attention and care to them. This is known as r/K Selection Theory. Rushton’s r/K Selection Theory compliments Dawkins Selfish Gene theory in that the r-strategist is maximizing his fitness by having as many children as possible, while the K-strategist increases his fitness by having fewer children in comparison to the r-strategist but showing more parental attention. There are, however, instances in which humans kill children, whether it’s a mother killing a newborn baby or a stepfather killing a child. What are the reasons for this?
Killing Kids
The risk of being a homicide victim in the first year of life is highest in the first year of life. Why? Canadian Psychologists Daly and Wilson demonstrated in inverse relationship between degree of genetic relatedness and being a victim of homicide. Daly and Wilson discovered that the offender and victim are genetically related in only 1.8 percent of all homicides. Therefore, 98 percent of all murders are killings of people who do not share the killer’s genes.
Many stories have been told about ‘wicked stepparents’ in numerous myths and fairytales. But, as we know, a lot of stories have some basis in reality. Children of stepparents are 40 times more likely to suffer abuse at the hands of a stepparent. People who are living together who are unrelated to one another are more likely to kill one another. Even adoptions are more successful when the adopting parents view the child as genetically similar to themselves.
In this study carried out by Maillart, et al, it was discovered that for mothers, the average age of offense for filicide was 29.5 years for the mother and 3.5 years for the babe. Bourget, Grace, and Whitehurst, 2007 showed that a risk factor for infanticide was a second child born to a mother under 20-years of age. The reasoning for this is simple: at a younger age the mother is more fertile, and thus, more attractive to potential mates. The older the woman is the more sense it makes to hold on to the genetic investment since it’s harder to make up for the genetic loss late in her reproductive life.
Genetic relatedness, fitness, and parental investment show, in part, why filicides and infanticides occur.
Raping Your Wife
There are evolutionary reasons for rape as well. The rape of a non-relative can be looked at as the ultimate form of ‘cheating’ in this selfish game of life. One who rapes doesn’t have to acquire resources in order to attract a mate, he can just go and ‘take what he wants’ and attempt to spread his genes to the next generation through non-consensual sex. It’s known that rape victims have a higher chance of getting pregnant, with 7.98 percent of rape victims becoming pregnant. (News article) One explanation for this is that the rapist may be able to possibly detect how fertile a woman is. Moreover, rapists are more likely to rape fertile women rather than infertile women.
One rapist that author of the book The Anatomy of Violence, Adrian Raine interviewed said that he specifically chose ugly women to rape (Raine, 2013: 28). He says that he’s giving ugly women ‘what they want’, which is sex. There is a belief that women actually enjoy sex, and even orgasm during the rape, even though they strongly resist and fight back during the attack. Reports of orgasm during rape are around 5 to 6 percent (Raine, 2013: 29), but the true number may be higher since most women are embarrassed to say that they orgasmed during a rape.
Men, as we all know, are more likely to engage in no-strings-attached sex more than women. This is due to the ‘burden’ of sex: children. Women are more likely to carefully select a partner who has numerous resources and the ability to protect the family. Men don’t have the burden of sticking around to raise the child.
Men are more likely to find a sexual relationship more upsetting in comparison to women who are more likely to find an emotional infidelity as more distressing. This data on Americans still held true for South Korea, Germany, Japan, and the Netherlands. Men are better than women at detecting infidelity, and are more likely to suspect cheating in their spouses (Raine, 2013: 32). Unconscious reason being, a man doesn’t want to raise a child who is not genetically similar to themselves.
But this begs another question: why would a man rape his wife? One reason is that when a man discovers his spouse has been unfaithful, he would want to inseminate her as quickly as possible.
There has never in the history of humankind been one example of women banding together to wage war on another society to gain territory, resources or power. Think about it. It is always men. There are about nine male murderers for every one female murderer. When it comes to same-sex homicides, data from twenty studies show that 97 percent of the perpetrators are male. Men are murderers. The simple evolutionary reason is that women are worth fighting for. (Raine, 2013: 32)
A feminist may look at this stat and say “MEN cause all of the violence, MEN hurt women” and attempt to use this data as ‘proof’ that men are violent. Yes, we men are violent, and there is an evolutionary basis for it. However, what feminists who push the ‘all sexes are equal’ card don’t know, is that when they say ‘men are more likely to be murderers’ (which is true), they are actively accepting biological differences between men and women. Most of these differences in crime come down to testosterone. I would also assume that men would be more likely to have the ‘warrior gene’, otherwise known as the MAOA-L gene, which ups the propensity for violence.
The sociobiological model suggests that poorer people kill due to lack of resources. And one reason that men are way more likely to be victims of homicide is because men are in competition with other men for resources.
Going back to the violence on stepchildren that I alluded to earlier, aggression towards stepchildren can be seen as a strategic way of motivating unwanted, genetically dissimilar others out of the home and not take up precious resources for the next generation bred by the stepfather (Raine, 2013: 34).
Women also have a way to increase their fitness, which a brunt of it is through sexual selection. Women are known to be ‘worriers’. That is, they rate dangerous and aggressive acts higher than men. Women are also more fearful of bodily injury and more likely to develop phobias of animals. In these situations, women are protecting themselves and their unborn (or born) children by maximizing their chances for survival by being more fearful of things. This can help explain why women are less physically violent than men and why those murder stats are so heavily skewed towards men: biology.
Women compete for their genetic interests with beauty and childbearing. The more beautiful the woman, the better resources a woman can acquire from a male and this will ensure a healthy life for the offspring.
Evolutionary psychology can help explain the differences in murder between men and women. It can also explain why young mothers kill their children and why stepparents are so abusive to, and are more likely to murder stepchildren. Of course, a social context is involved but we need to look at evolutionary causes for what we think we may be able to simply explain. Because it’s, more often than not, more complex than we could imagine. And that complexity is our Selfish Genes doing anything possible to reproduce more copies of itself through its vehicle: the human body.
The Evolution of Morality
Summary: Moral reasoning is just a post hoc search for reasons to justify the judgments people have already made. When people are asked why, for certain questions, they find things morally wrong, they say they cannot think of a reason but they still think it is wrong. This has been verified by numerous studies. Moral reasoning evolved as a skill to further social cohesiveness and to further our social agendas. Even in different cultures, those with matching socioeconomic levels have the same moral reasoning. Morality cannot be entirely constructed by children based on their own understanding of harm. Thus, cultural learning must play a bigger role than the rationalists had given it. Larger and more complex brains also show more cognitive sophistication in making choices and judgments, confirming a theory of mine that larger brains are the cause of making correct choices as well as making moral judgments.
The evolution of morality is a much-debated subject in the field of evolutionary psychology. Is it, as the nativists say, innate? Or is it as the empiricists say, learned? Empiricists, better known as Blank Slatists, believe that we are born with a ‘blank slate’ and thus acquire our behaviors through culture and experience. In 1987 when John Haidt was studying moral psychology (now known as evolutionary psychology), moral psychology was focused on the third answer: rationalism. Rationalism dictates that children learn morality through social learning and interacting with other children to learn right from wrong.
Developmental psychologist Jean Piaget focused on the type of mistakes that children would make when seeing water moved from different shape glasses. He would, for example, put water into the same size glasses and ask children which one had more water. They all said they held the same amount of water. He then poured water from one glass into a taller glass and then asked the children which glass held more water. Children aged 6 and 7 say that the water level changed since the water was now in a taller glass. The children don’t understand that just because the water was moved to a taller glass doesn’t mean that there is now more water in the glass. Even when parents attempt to explain to their children why there is the same amount of water in the glass, they don’t understand it because they are not ready cognitively. It’s only when they reach an age and cognitive stage that they are ready to understand that the water level doesn’t change, just by playing around with cups of water themselves.
Basically, the understanding of the conservation of volume isn’t innate, nor is it learned by parents. Children figure it out for themselves only when their minds are cognitively ready and they are given the right experiences.
Piaget then applied his rules from the water experiment with the development of children’s morality. He played a marble game with them where he would break the rules and play dumb. The children the responded to his mistakes, correcting him, showing that they had the ability to settle disputes and respect and change rules. The growing knowledge progressed as children’s cognitive abilities matured.
Thus, Piaget argued that like children’s understanding of water conservation is like children’s understanding of morality. He concludes that children’s reasoning is self-constructed. You can’t teach 3-year-old children the concept of fairness or water conservation, no matter how hard you try. They will figure it out on their own through dispute and do things themselves, better than any parent could teach them, Piaget argued.
Piaget’s insights were then expanded by Lawrence Kohlberg who revolutionized the field of moral psychology with two innovations: developing a set of moral dilemmas that were presented to children of various ages. One example given was that a man broke into a drug store to steal medication for his ill wife. Is that a morally wrong act? Kohlberg wasn’t interested in whether the children said yes or no, but rather, their reasoning they gave when explaining their answers.
Kohlberg found a six-stage progression in children’s reasoning of the social world that matched up with what Piaget observed in children’s reasoning about the physical world. Young children judged right and wrong, for instance, on whether or not a child was punished for their actions, since if they were punished for their actions by an adult then they must be wrong. Kohlberg then called the first two stages the “pre-conventional level of moral judgment”, which corresponded to Piaget’s stage at which children judge the physical world by superficial features.
During elementary school, most children move on from the pre-conventional level and understand and manipulate rules and social conventions. Kids in this stage care more about social conformity, hardly ever questioning authority.
Kohlberg then discovered that after puberty, which is right when Piaget found that children had become capable of abstract thought, he found that some children begin to think for themselves about the nature of authority, the meaning of justice and the reasoning behind rules and laws. Kohlberg considered children “‘moral philosophers’ who are trying to work out coherent ethical systems for themselves”, which was the rationalist reasoning at the time behind morality. Kohlberg’s most influential finding was that the children who were more morally advanced frequently were those who had more opportunities for role-taking, putting themselves into another person’s shoes and attempting to feel how the other feels through their perspective.
We can see how Kohlberg and Piaget’s work can be used to support and egalitarian and leftist, individualistic worldview.
Kohlberg’s student, Elliot Turiel, then came along. He developed a technique to test for moral reasoning that doesn’t require verbal skill. His innovation was to tell children stories about children who break rules and then give them a series of yes or no questions. Turiel discovered that children as young as five normally say that the child was wrong to break the rule, but it would be fine if the teacher gave the child permission, or occurred in another school with no such rule.
But when children were asked about actions that harmed people, they were given a different set of responses. They were asked if a girl pushes a boy off of a swing because she wants to use it, is that OK? Nearly all of the children said that it was wrong, even when they were told that a teacher said it was fine; even if this occurred in a school with no such rule. Thus, Turiel concluded, children recognize that rules that prevent harm are moral rules related to “justice, rights, and welfare pertaining to how people ought to relate to one another” (Haidt, 2012, pg. 11). All though children can’t speak like moral philosophers, they were busy sorting information in a sophisticated way. Turiel realized that was the foundation of all moral development.
There are many rules and social conventions that have no moral reasoning behind them. For instance, the numerous laws of the Jews in the Old Testament in regards to eating or touching the swarming insects of the earth, to many Christians and Jews who believe that cleanliness is next to Godliness, to Westerners who believe that food and sex have a moral significance. If Piaget is right then why do so many Westerners moralize actions that don’t harm people?
Due to this, it is argued that there must be more to moral development than children constructing roles as they take the perspectives of others and feel their pain. There MUST be something beyond rationalism (Haidt, 2012, pg. 16).
Richard Shweder then came along and offered the idea that all societies must resolve a small set of questions about how to order society with the most important being how to balance the needs of the individual and group (Haidt, 2012, pg. 17).
Most societies choose a sociocentric, or collectivist model while individualistic societies choose a more individualist model. There is a direct relationship between consanguinity rates, IQ, and genetic similarity and whether or not a society is collectivist or individualistic.
Shweder thought that the concepts developed by Kohlberg and Turiel were made by and for those from individualistic societies. He doubted that the same results would occur in Orissa where morality was sociocentric and there was no line separating moral rules from social conventions. Shweder and two collaborators came up with 39 short stories in which someone does something that would violate a commonly held rule in the US or Orissa. They interviewed 180 children ranging from age 5 to 13 and 60 adults from Chicago and a matched sample of Brahmin children and adults from Orissa along with 120 people from lower Indian castes (Haidt, 2012, pg. 17).
In Chicago, Shweder found very little evidence for socially conventional thinking. Plenty of stories said that no harm or injustice occurred, and Americans said that those instances were fine. Basically, if something doesn’t protect an individual from harm, then it can’t be morally justified, which makes just a social convention.
Though Turiel wrote a long rebuttal essay to Shweder pointing out that most of the study that Shweder and his two collaborators proposed to the sample were trick questions. He brought up how, for instance, that in India eating fish is will stimulate a person’s sexual appetite and is thus forbidden to eat, with a widow eating hot foods she will be more likely to have sex, which would anger the spirit of her dead husband and prevent her from reincarnating on a higher plane. Turiel then argued that if you take into account the ‘informational assumptions’ about the way the world works, most of Shweder’s stories were really moral violations to the Indians, harming people in ways that Americans couldn’t see (Haidt, 2012, pg. 20).
Jonathan Haidt then traveled to Brazil to test which force was stronger: gut feelings about important cultural norms or reasoning about harmlessness. Haidt and one of his colleagues worked for two weeks to translate Haidt’s short stories to Portuguese, which he called ‘Harmless Taboo Violations’.
Haidt then returned to Philadelphia and trained his own team of interviewers and supervised the data collection for the four subjects in Philadelphia. He used three cities, using two levels of social class (high and low) and within each social class was two groups of children aged 10 to 12 and adults aged 18 to 28.
Haidt found that the harmless taboo stories could not be attributed to some way about the way he posed the questions or trained his interviewers, since he used two questions directly from Turiel’s experiment and found the same exact conclusions. Upper-class Brazilians looked like Americans on these stories (I would assume since Upper-class Brazilians have more European ancestry). Though in one example about breaking the dress-code of a school and wearing normal clothes, most middle-class children thought that it was morally wrong to do this. The pattern supported Shweder showing that the size of the moral-conventional distinction varied across cultural groups (Haidt, 2012, pg. 25).
The second thing that Haidt found was that people responded to harmless taboo stories just as Shweder predicted: upper-class Philadelphians judged them to be violations of social conventions while lower-class Brazilians judged them to be moral violations. Basically, well-educated people in all of the areas Haidt tested were more similar to each other in their response to harmless taboo stories than to their lower-class neighbors.
Haidt’s third finding was all differences stayed even when controlling for perceptions of harm. That is, he included a probe question at the end of each story asking: “Do you think anyone was harmed by what [the person in the story] did?” If Shweder’s findings were caused by perceptions of hidden victims, as was proposed by Turiel, then Haidt’s cross-cultural differences should have disappeared when he removed the subjects who said yes to the aforementioned question. But when he filtered out those who said yes, he found that the cultural differences got BIGGER, not smaller. This ended up being very strong evidence for Shweder’s claim that morality goes beyond harm. Most of Haidt’s subjects said that the taboos that were harmless were universally wrong, even though they harmed nobody.
Shweder had won the debate. Turiel’s findings had been replicated by Haidt using Turiel’s methods showing that the methods worked on people like himself, educated Westerners who grew up in an individualistic culture. He showed that morality varied across cultures and that for most people, morality extended beyond the issues of harm and fairness.
It was hard, Haidt argued, for a rationalist to explain these findings. How could children self-construct moral knowledge from disgust and disrespect from their private analyses of harmlessness (Haidt, 2012, pg. 26)? There must be other sources of moral knowledge, such as cultural learning, or innate moral intuitions about disgust and disrespect which Haidt argued years later.
Yet, surprises were found in the data. Haidt had written the stories carefully to remove all conceivable harm to other people. But, in 38 percent of the 1620 times people heard the harmless offensive story, they said that somebody was harmed.
Haidt found that it was obvious in his sample of Philadelphians that it was obvious that the subjects had invented post hoc fabrications. People normally condemned the action very quickly, but didn’t need a long time to decide what they thought, as well as taking a long time to think up a victim in the story.
He also taught his interviewers to correct people when they made claims that contradicted the story. Even when the subjects realized that the victim they constructed in their head was fake, they still refused to say that the act was fine. They, instead, continued to search for other victims. They just could not think of a reason why it was wrong, even though they intuitively knew it was wrong (Haidt, 2012, pg. 29).
The subjects were reasoning, but they weren’t reasoning in search for moral truth. They were reasoning in support of their emotional reactions. Haidt had found evidence for philosopher David Hume’s claim that moral reasoning was often a servant of moral emotions. Hume wrote in 1739: “reason is, and ought to be only the slave of the passions, and can never pretend to any other office than to serve and obey them.”
Judgment and justification are separate processes. Moral reasoning is just a post hoc search for reasons to justify the judgments people have already made.
The two most common answers of where morality came from are that it’s innate (nativists) or comes from childhood learning (empiricists), also known as “social learning theory”. Though the empiricist position is incorrect.
- The moral domain varies by culture. It is unusually narrow in western education and individualistic cultures. Sociocentric cultures broaden moral domain to encompass and regulate more aspects of life.
- People sometimes have gut feelings – particularly about disgust – that can drive their reasoning. Moral reasoning is sometimes a post hoc fabrication.
- Morality can’t be entirely self-constructed by children based on their understanding of harm. Cultural learning (social learning theory, Rushton, 1981) not guidance must play a larger role than rationalist had given it.
(Haidt, 2012, pg 30 to 31)
If morality doesn’t come primarily from reasoning, then that leaves a combination of innateness and social learning. Basically, intuitions come first, strategic reasoning second.
If you think that moral reasoning is something we do to figure out truth, you’ll be constantly frustrated by how foolish, biased, and illogical people become when they disagree with you. But if you think about moral reasoning as a skill we humans evolved to further our social agendas – to justify our own actions and to defend the teams we belong to – then things will make a lot more sense. Keep your eye on the intuitions, and don’t take people’s moral arguments at face value. They’re mostly post hoc constructions made up on the fly crafted to advance one or more strategic objectives (Haidt, 2012, pg XX to XXI).
Haidt also writes on page 50:
As brains get larger and more complex, animals begin to show more cognitive sophistication – choices (such as where to forage today, or when to fly south) and judgments (such as whether a subordinate chimpanzee showed proper differential behavior). But in all cases, the basic psychology is pattern matching.
…
It’s the sort of rapid, automatic and effortless processing that drives our perceptions in the Muller-Lyer Illusion. You can’t choose whether or not to see the illusion, you’re just “seeing that” one line is longer than the other. Margolis also called this kind of thinking “intuitive”.
This shows that moral reasoning came about due to a bigger brain and that the choices and judgments we make evolved because they better ensured our fitness, not due to ethics.
Moral reasoning evolved for us to increase our fitness on this earth. The field of ethics justifies what benefits group and kin selection with minimal harm to the individual. That is, the explanations people make through moral reasoning are just post hoc searches for people to justify their gut feelings, which they cannot think of a reason why they have them.
Source: The Righteous Mind: Why Good People Are Divided By Politics and Religion
Climate, Violence, r/K Selection Theory and the Vindication of JP Rushton
1850 words
Why do violent crimes increase as temperatures increase? Why do violent crimes decrease as the temperatures decrease? These phenomena are noticed every year, and criminologists set out to find the relationship between climate and violence and whether or not there is a curvilinear hypothesis, which crime increases as the temperature increases, but at extremely high temperatures the crime rate begins to dip down.
When the weather gets colder, crime decreases. All though crime does decrease in the Winter months, crimes that take more planning, such as property crime and robbery increase. This is due, obviously, to the fact that people don’t want to spend too much time outside so they plan their crimes ahead to minimize the time spent outside whereas in hotter temperatures this does not occur. It is known that when it’s colder, resulting criminal actions are less random than those committed in hotter temperatures.
The two trains of thought for the temperature/crime theory are the curvilinear hypothesis, as noted above, and the linear hypothesis, which argues for that as the temperature increases, so does crime without a drop in extremely high temperatures.
Mishra (2014) showed that the relationship is not a curvilinear one, but that crime rises steadily as the temperature increases. Looking at Allahabad city, India from a 62 year period from the years 1952 to 2013 with the variables being temperature, humidity and rainfall, the results of the analysis shows that temperature has a significant effect on the proclivity to commit crime, as well as murder. Relative to the temperature, humidity shows a strong correlation with crime with rainfall showing a negative correlation.
Mishra took annual data from the National Crime Record Bureau with monthly data taken from the various police stations of Allahabad city. The temperature and rainfall data was taken from local news stations and the Indian Meteorological Department.
Results of his analysis showed significant correlations with violent crime and temperature (r=.75) with murders increasing as temperatures increase. The relationship between relative humidity and crime was strong as well (r=.68) with rainfall having a negative correlation (r=-.14). Out of all three of these variables, the average temperature has more of an effect on crime than relative humidity. Using a regression model, Mishra discovered a correlation of .56, showing that temperature alone accounts for 56 percent of the variation in crime pattern. Including all three variables in the regression model shows a correlation of .61. This confirms that among the climate elements tested that temperature itself had the highest effect on crime.
Figure 2 of the paper shows that as temperatures rise (starting at about 25 degrees celsius), that the crime rate increases.Since very high temperatures are associated with rainfall, there is a reduction in crime when this occurs, thermal stress is reduced. However, when rainfall and humidity were both unchanged, higher temperatures would not cause a decrease in violence. This result is inconsistent with the curvilinear hypothesis and does not support the claim that extremely high temperatures cause decreased violence.
Van Lange, Rinderu, and Bushmen (2016) thought of the model CLASH (CLimate, Aggression, and Self-control in Humans) which shows differences within and between countries and their proclivities for aggression and criminal behavior. With lower temperatures, along with seasonal variation like what is seen in Northern Europe, peoples had to adopt a slower life history strategy with more focus on planning for the future as well as a need for self-control due to the differing variations in climate and how that has an effect on acquiring food. The CLASH model further shows that slow life history strategy, thinking into the future and self-control are important determinants in predicting violence.
As I have discussed here before, r/K Selection Theory (Life History Theory) shows that those who live in colder temperatures adopt slower strategies which lead to more future planning along with more self-control along with more altruistic behaviors shown. In a more harsh environment, such as Africa, Latin America and other locations situated near the equator, faster life history strategies are needed to offset the harsh environment, which leads to evolutionary causes for earlier menarche in black and Mexican-American girls. Faster life history strategies are needed in locations near the equator due to the harshness of the environment. This is why Africans and other peoples located at or near the equator have more children, to offset the harsher environment. No planning ahead was needed, as most likely populations near the equator wouldn’t have lived long enough to see the delayed payoff. Conversely, those in northerly climes live longer due to the need to plan ahead, and along with this ability to plan ahead came higher intelligence, which leads to yet another selector for high intellect in populations that evolved further from the equator, earlier childbirth. On top of that selector, deleterious Neanderthal alleles decreased historic fitness levels 1 percent in non-African populations, which further lead to evolution of the ability to think into the future due to less children beared. Since the future becomes more predictable the further you travel away from the equator, it becomes adaptive for peoples to adopt a slower life history strategy out of necessity, as that’s the only way to survive and they will see the fruits of their self-control due to having a longer life expectancy due to superior future time orientation in comparison to those in southerly climes.
Since a faster life history strategy is correlated with threats of harshness and higher morbidity and mortality, from the life history perspective we would reason that those with lower SES would have to adopt a faster life history strategy in order to offset the fact that they are more likely to suffer premature disability or death. Lower SES is also correlated with other r-selected strategies such as earlier sexual activity (a variable correlated with lower IQ), higher rates of childhood pregnancy and childbearing, greater number of offspring and less care and attention shown to those offspring, this study. For the third time this month, proves Rushton right with his application of r/K Selection Theory on the three races of humanity.
Van Lange, Rinderu, and Bushmen state that neighborhood deterioration, assaults, muggings, drug addicts, and presence of gangs are associated with earlier and higher rates of sexual activity. Not coincidentally, this is seen in many majority black and ‘Hispanic’-majority cities in America. They also say that as resources become scarce that women gravitate towards men with more access to resources and those that will invest in their children’s reproductive values. Though this is hardly seen in low-income communities around America, you do see a lot of black women who gravitate towards the drug dealer or another black male who is involved with illegal activities who then acquire mass amounts of capital. This is an evolutionary strategy for all women, since money is correlated with intelligence and therefore a mate with more money has better means to take care of any offspring conceived.
The CLASH model extends r/K Selection Theory, particularly where r/K Selection Theory emphasizes unpredictability and harshness as a source of environmental stress, the CLASH model emphasizes predictability over environmental stress. That is, those who evolved in northerly climes can deal with stress better than those who evolved near the equator, therefore lessening the amount of crime in those populations due to them being able to constrain themselves more. The CLASH model proposes that the combination of predictability and control shape a slow life history strategy, future time orientation, with a focus on self-control. Moreover, in an analysis of 40 work-related values in 40 countries, it was found that the countries located the furthest from the equator tended to place a greater value on future rewards, such as perseverance and thrift.
In countries closer to the equator, according to the 2014 World Fact Book, the average age of first birth for a female was 20 years of age (the countries were the Gaza strip, Liberia, Bangladesh, Kenya, Mali, Tanzania, Uganda and various other middle African countries). Conversely, for countries further away from the equator, the average age of first birth was 28 years of age (Japan, Canada, and most European countries). Those populations that evolved in warmer climates where the changes in season are minimal with unpredictable harshness tend to enact faster life history strategies than those in colder climates.
The researchers state on page 31:
One standard deviation increase in temperature was associated with a 11.3% increase in intergroup conflict and a 2.1% increase in interpersonal conflict. Examples of interpersonal conflict include spikes in domestic violence in India and Australia, greater likelihood of assaults and murders in the USA and Tanzania, ethnic violence in Europe and South Asia, and civil conflicts throughout tropical climates. Hence, we conclude that it is both differences in average temperature and differences in seasonal variation in temperature that help explain cross-national differences in aggression and violence around the world.
And on page 41:
Assuming CLASH is accurate, it is interesting to consider that people’s thoughts and behaviors may be quite different, based on the physical circumstances their ancestors faced and that they face themselves. The world is getting smaller and smaller. Electronic and social media (e.g., WhatsApp, Twitter, Facebook, email) connect us to people all over the world. Yet, people coming from differing ancestral histories and living in different locations face challenges of self-control in a variety of ways. A businessperson from London may expect a response the next day, but the alliance in Nairobi may want to take at least an extra day. If CLASH is correct, the same pattern should hold for within-country differences between a businessperson working in Chicago and the alliance working in New Orleans, or between a businessperson working in Melbourne and the alliance in Brisbane or Cairns (with London, Chicago, and Melbourne being relatively more remote from the equator, and facing greater variation in climate).
The correlation between temperature, crime and life history strategies is shockingly high. JP Rushton is now vindicated from all of the derision he experienced in the 30 plus years he was pushing his r/K Theory. This shows implications for the European ‘refugee’ crisis as well, due to the higher rates of all violent crime occurring ever since this mass exodus from MENA (Middle Eastern North African) countries.
The CLASH model is a great compliment to r/K Selection Theory and goes deeper into why behaviors differ in human populations based where ancestral evolution occurred. As temperatures increase, so does crime starting at 76 degrees Fahrenheit, with there being a negative correlation for crime committed during rainfall. The CLASH model vindicates Rushton’s supposedly ‘wacky theories’ on race, evolution and behavior. Further, the CLASH model also shows another cause for the current situation occurring in Europe. The people flooding into the continent have ancestral ties to hotter climes. They then bring their genetic proclivity to commit crimes with them to the new area, which then increases crime. This is one of many reasons for the cucking of Europe. As we look more into evolutionary causes for behavior and those behaviors that lead to more crime committed, Rushton and others will be further vindicated and when this occurs, with ample data, of course, sensible immigration policy can be had to quell the amount of crime committed by ‘migrants’ and other immigrants into our countries.
Marriage, Divorce and Genetic Similarity Theory
1100 words
Genetic Similarity Theory states that we seek out similar others in order to give our genes the best chance to produce copies of themselves. As Richard Dawkins says in The Selfish Gene, it is genes that survive to the next generation with more copies being found in siblings and related co-ethnics. Therefore, the theory goes, by benefitting genetically similar others, we are benefitting copies of our genes. Speed daters match on genotype, which shows evidence for ability to detect genetically similar others. On a subconscious level, we have the ability to detect genetically similar others.
Assortative mating is a form of sexual selection in which those with similar genotypes and phenotypes mate with each other more often than in would be expected under a random breeding model. One of the numerous ways we match by genetic similarity is phenotype. If the phenotype is similar, more often than not, the genotype is as well. This is what drives friendships and marriages, as well as being the cause for ethnocentrism.
Rushton (1987) showed that humans are able to detect degrees of genetic similarity in others, and prefer those most similar to themselves for friends and spouses than less genetically similar individuals, which is the basis for ethnocentrism. A husband and wife are, on average, as close as fourth cousins. Due to matching by GST, spouses should also match on heritable traits such as IQ, body measurements and personality traits. As McCrae et al (2008) write:
Altruism, Modesty, and Tender-Mindedness are characteristics that most people desire in a spouse (cf. Buss, 1986), but people are most likely to find a mate with these characteristics if they have them themselves. This is an instance of the principle that people with desirable qualities have more options in seeking a desirable mate. At the same time, it seems likely that there is a sense in which disagreeable people may actually prefer the company of their own kind, like the haughty Duke in Robert Browning’s “My Last Duchess,” who disposed of his wife because she was too indiscriminately nice.
Everyone has the perfect spouse in their head that they dream of. However, the type of spouse we end up with will, more often than not, be genetically similar to ourselves. Even spouses who are not of the same race or ethnicity match up on heritable traits such as The Big Five, IQ and physiological measurements.
Divorce is also influenced by genetic factors. Jockin, Mcgue and Lykken (1996) found that 40 percent of the variability in the heritability of divorce comes from genetic factors that affect the personality of one spouse. Traditionalism, extraversion and neuroticism (2 of the Big 5 Personality Traits) are causes for divorce. A few reasons I can think of for neuroticism and extraversion being personality traits correlated with divorce is highly neurotic people are more likely to be stressed, anxious, have hypochondria (the worry of contracting an illness) and obsessive behavior. This can put extra strain on a marriage, leading to both of the spouses not being happy in their marriage, leading to divorce. With extraversion, more extraverted people are more open to meeting others and are more social and talkative. This will lead to feelings of jealousy, causing a strain on the marriage.
The genetic and environmental influences responsible for marriage are different from those that are responsible for divorce. Evidence exists that after mate selection, there may be some protective factors for the couple, such as religion. While other factors that place couples at risk for divorce, such as alcoholism, are also genetic in nature.
Trumbetta and Gottesman (2000) suggested endophenotypes with one being oriented to pair bonding and the other to mate diversification. Pair bonding, obviously, leads to a happier marriage as both spouses are monogamous, whereas mate diversification is associated with multiple marriages. It sounds to me like those who pair bond are more introverted whereas those who have diversity in marriage partners are more extraverted, leading to high divorce rates due to jealousy and cheating. The conclude that there are significant genetic influences on both endophenotypes with unique environmental factors accounting for the rest of the variance,
Spouses, as well as friends, sort on characterisitics such as race, socioeconomics, physical attractiveness, level of education, family size and structure, IQ and longevity. This is the Selfish Gene in action. By seeking out copies of itself (which would be in co-ethnics in higher frequencies), the gene is able to ensure its survival onto the next generation.
Even in couples who are not the same race or ethnicity match on other heritable characteristics. Rushton and Nicholson (1988), tested predictions from genetic similarity theory and found that spouses select each other on the basis of more genetically influenced cognitive tests. It’s known since The Bell Curve came out in 1994 that spouses select each other based on IQ. What Rushton and Nicholson noted in the study was that estimates of genetic influence calculated on Koreans and Canadians predicted assortative mating in European Americans in Hawaii and California. Americans of mixed ancestry made up for ethnic dissimilarity by matching up on the more heritable traits, whereas the correlation is lower for those traits that are more influenced by the environment. The observations on genetic selection were weaker but still had a positive correlation, when the g factor was taken out of the equation. This suggests that we choose mates based on the general intelligence factor. This effect is seen in, for instance, white women who date black men. They, more often than not, have lower average IQs than the mean (100).
Pan and Wang (2011) showed that spouses are similar in academic achievement as well as IQ. 6 out of the 8 traits tested (reading, spelling, arithmetic, vocabulary, verbal and full-scale IQ) showing evidence of spousal correlations.
Humans have a natural instinct to marry genetically similar others. Whether the traits are environmentally or genetically influenced, spouses will match on traits with the highest correlations (BMI, waist size, arm size). Genetic Similarity Theory proposes that these phenomena is not by chance, but was how we evolved. Sexual selection, which is natural selection arising through preference by one sex for certain traits in individuals of the other sex, is the driving factor here. Through sexual selection, we humans were able to gain higer intelligence (for men) and gain higher verbal abilties that allowed to care for children (women). These differences remained even when controlling for geographic location. Spouses and friends being as similar as 4th cousins is no accident, in fact, it is evolution in action.
Islam, Suicide Bombings, IQ and Consanguinity
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A lot of people seem to confuse causes between ‘Islam’ and behavior that’s just ‘low IQ’. Whenever these attacks like shootings, sexual assaults and rapes happen, that’s due to their low IQ; not religion. I wrote about this in IQ, Inbreeding and Clannishness. All of the behavior you see is due to low IQ. 1) being in an area with a hot climate and 2) cousin marriage has been going on there ever since Jews from the Levant introduced it to them around 200 BC. To quote myself:
Those innate behaviors which result in the favoring in all areas of life, themselves and their family, is a result of genetic similarity because of the closely related genes they share (the father’s brother’s daughter type is the most common in the Muslim world). Also, first and second cousin marriages are more common, which also result in increased altruism for their own family because of the close genetic similarity, but also those in their own group, which is mediated by the brain hormone oxytocin.
In a paper on the mean IQ of Muslims and non-Muslim countries, Donald Templer states that the Muslim world, which used to be have great intellectual achievements from the 7th to 12th centuries, has seen an underrepresentation in highly creative contributions in science journals. This is because of the inbreeding effect (2.5 to 10 point drop in IQ) of close cousin marriage. He ends up saying that genetic factors are more important than social/cultural/religious values (back to the inbreeding, causing defects and lowering IQ) in regards to IQ.
I also put a map of individualism and collectivism in Europe here. You can see that the collectivist countries are fighting back more. The countries/regions where it’s more red roughly matches up to the situation. You can see how in Central, Northern and Northwestern Europe they’re more individualistic, as well as more atheist, than those collectivist countries. So that leads to what we see with this ‘welcome refugees’ signs, as well as, I would assume, more oxytocin in the brain for Europeans, which leads to more altruism towards other peoples. Of course, 1000 years ago, the high altruism was fine due to being a mostly homogeneous society. But when others move in who are not from the area, and who do not have the same biology as you due to certain selection pressures, that’s when the ‘clash of cultures’ commences. Which it’s not really a clash of culture, more like a clash of biology, because 2 groups who shouldn’t live together are being forced to live together.
This also brings me to people who confuse the causality between Islam and blacks. As I said, it’s a low IQ religion (which I have provided enough evidence for my case). So blacks who become Muslim do so because of low IQ. Anything after that doesn’t mean that being a Muslim had them do it. Lets say that Islam never popped up and the same peoples were still there, continuing such close inbreeding, would that be Islam doing it? No. It’s their biology. **
Using environmental factors (Islam, culture) is what leftists do. In my post on behavior not equaling genes plus environment, I showed how people create their own environments based on their own genetics. The environment we put ourselves in is based on our genetics. We can clearly see that Islam is bringing their culture (genetics) to Europe and are incompatible with Europe as well as all Western societies around the world. Due to this, we can see that wherever any population goes, it will be the same from the original place they emigrated from if migration in large enough numbers occurs. A country is only as good as its majority population.
In Non-Western People are Abnormal to Our Societies, I showed how due to differing cultures (genetics), these third-world immigrants coming into our countries cannot readily assimilate due to differing average IQs and other hormones that lead to crime differentials with the native population. Though Arabs are Caucasian, evolving closer to the equator lead to higher levels of testosterone as more exposure to the sun increases vitamin D levels, which is not a vitamin but actually a steroid hormone. These differences in testosterone then lead to more sex attacks with high testosterone combined with low IQ. Lower IQ people are less likely to be virgins than higher IQ people. This shows that higher IQ people have less testosterone and can also hold back urges more than lower IQ people. This then translates over to an increase of sexual assaults by ‘migrants’ to European women. These ‘abnormalities’, though, would be abnormal anywhere. Putting differing cultures (genetics) in a place with a completely different culture will lead to strife due to genetic distance between the two populations.
I wrote in Evolutionary Reasons for Suicide Bombings that Muslims who suicide bomb do so to increase inclusive fitness. The increase in inclusive fitness comes about due to the suicide bomber having no prospects as well as no kids, so he/she is just taking up resources. By committing suicide, they are freeing resources for others who have a better chance to spread their genes. Many suicide bombers come from middle-class backgrounds, which further proves the case for genetic interests being the cause for this. The majority of Al-Qaeda members come from educated, middle-class backgrounds. Even for Palestinian suicide bombers, none of them were poor, uneducated, simple minded nor depressed.
The average IQ for a criminal is 85 adult offenders, 92 for juvenile offenders. What’s the average IQ in the Middle East? 81, around 1.3 SD lower than average, and 4 points lower for chronic adult offenders in America. The lower IQ comes from being more inbred, which then manifests itself in the crime rate. The strife in the middle east can also be traced back to IQ and consanguinity rates in those populations. How inbred a population is predicts IQ as well as how much strife occurs in those populations.
Germany has said they will begin IQ testing their ‘migrants’. If it works well (I highly doubt it will, and if it is, it won’t be implemented well) this could curb some attacks that happen. Since IQ differences between populations are one of the biggest causes for crime differentials (lower IQ is also correlated with higher testosterone) between them, screening for and only allowing high IQ ‘migrants’ in would curb some violent crime and sex attacks if implemented on a wide enough scale. IQ differences between populations are one of the biggest reasons for differences between any population you can think of.
For a comparison, we can use Christian Arabs. Christian Arabs are less inbred than Muslim Arabs, which shows in the amount of terror attacks committed by Christian Arabs, which I can’t find any data for. If anyone has found any, leave a comment. hbdchick then says this about consanguinity between Christian Arabs and Muslim Arabs:
so, the rate of cousin-marriage amongst lebanese christians was 16.5% while the rate for muslims approached double that at 29.6%.
christians married cousins more distant than first cousins at a slightly higher rate than they did first cousins: 8.6% (>1C) versus 7.9% (1C). muslims, on the other hand, favored first cousin marriage: 17.3% (1C) versus 12.3% (>1C). this is a similar pattern found elsewhere in the middle east/arab world. in egypt, for instance, copts tend to marry second cousins while muslims tend to marry first cousins (no, i can’t find the reference!).
there was also more fbd marriage amongst muslims (6.4%) versus christians (3%).
This is directly mirrored in how often we hear about Christian Arab attacks and crime (I haven’t heard of this), showing that consanguinity rates can predict crime rates. Due to this extreme inbreeding, they are more genetically similar, which leads to higher amounts of altruism for their own group, in turn leading to derogation of the out-group. Europeans are, on average, less inbred than Muslims. This is why it’s said that Muslims are incompatible with our societies. They are more clannish and altruistic for their own. Like JP Rushton said, groups will proliferate ideas that are good for their genetic interests.
Even more evidence can be shown with Chechen inbreeding. I can’t find any data on Chechen IQ, so lets use the closest country to Chechnya, which is Georgia with an average of 94. Since inbreeding can depress IQ 2.5 to 10 points, Chechnya’s average IQ should be somewhere around the mid-80s. This shows similarity with the consanguinity rate. hbdchick then concludes:
it’s no wonder, then, that they still engage in blood feuds (just like the albanians). you’d half expect them to build tower houses for protection during clan disputes like the albanians or the maniots.
oh, wait.
Muslim (Arab) populations are incompatible to Western societies due to how inbred they are. Their own societies are built on their genetics, which they then bring to the West and attempt to bring what they’re running from to their new host country.
In conclusion, whenever people say “it’s Islam doing it”, it’s low IQ behavior. Those with lower IQ are more likely to be drawn to Islam. Islam developed after 1300 years after the start of Arab inbreeding. We can draw, from IQ from American criminals, that 85 is the sweet spot for criminality, and since criminality is correlated with low IQ more so than any other variable you can think of. A good example of this is a low IQ person coaxed into committing a crime. It’s an obvious biological difference, the sociopolitical garbage is just that, garbage. The biology drives the politics. Consanguinity rates are one of the biggest factors. You should be concerned with the biology aspect.
Note: When I say “Muslim” I mean Arab. I am also not attempting to “apologize” for terror attacks. I’m simply looking at it through the lens of evolutionary psychology. Most people who read this blog know why Africans act the way they act, and African “migrants” are no different.
Even More Evidence for GST: Speed Daters Match on Genotype
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Your success at speed-dating might be influenced by your genetic make-up and your potential partner’s ability to detect so-called ‘good genes.’ The research team found that participants who were more likely to be asked on a second date had genotypes consistent with personal traits that people often desire in a romantic partner.
Coming off of a successful refutation of JayMan (check comments too), more evidence for our claim came out the other day. Us humans can match on genotype, which we, of course, match with people with other similar heritable characteristics. Since humans match on these traits that are more heritable than the ones that are more influenced by environment, then we can say that we are seeking out partners who are like us, therefore matching on genetic similarity.
Wu, et al (2016) examined 262 Asian Americans in a speed-dating setting. The researchers predicted that there would be considerable matching by genotype between the genders. They found that the gene A118G, which is linked to submissiveness and social sensitivity, whereas for the men, the minor variant with the -1438 A/G allele, which is linked to social dominance and leadership, were shown to have greater success. They also discovered that men and women with genotypes consistent with “prevailing gender norms were more likely to receive second date offers”
The researchers say that “These results suggest that personal attributes corresponding to A118G and −1438 A/G can be detected in brief social interactions, and that having a specific genetic variant or not plays a tangible role in dating success,” Those with the A118G polymorphism had greater capacity for experiencing social pleasure and pain as well as their need to have social contact. This also shows how Men and women with the opposite of each allele (men having the A118G allele and women having the -1438 A/G allele) were seen as less desirable mates, showing good evidence that each allele is gender-specific. Wu also believes this effect could also expand to other social interactions, such as job interviews.
This study shows more evidence for Rushton’s theory of spouses matching phenotypically by genotype. Spouses are as similar as 4th cousins. Spousal genetic similarity is a significant driving force for human civilization, as it selected for certain traits over others that then lead to things such as higher IQ in Eurasian men to beauty in Eurasian women, vice versa for Africans. In Eurasian societies, men hunted and while women took care of the children. Higher intelligence then evolved in men due to needing to strategize, among other things such as surviving the frigid temperatures. Women took care of the children, and thus developed a higher verbal IQ as a result of this. In Africa, women gathered food, selecting them for slightly higher intelligence than their male counterparts. Conversely, the African males were selected for attractiveness (Fuerle, 2008).
Those K-selected have lower birth rates, and thus, must be more rigorous in choosing a mate. Choosing a mate based on intelligence showed that the male could provide food as well as protect the family against predators and other bands of humans. R selected humans have more children and show less care, so they have higher birth rates to counter this. They are less rigorous in mate selection due to need to have more children due to a higher death rate. This is mirrored still, even today in modern society. Human sexual selection is one of the reasons why human evolution progressed to the point is has, with the driver being evolution in harsher climates. Eurasian women needed to be more stringent in choosing mates due to a higher chance of death in choosing the wrong mate. Over time, this lead to a ‘genotype sensor’ if you will, which by matching by certain phenotypic traits (facial symmetry, skin color, height, health, etc), chances for intelligent children, better care and more food will come as a result of this stringent selection by women, which in turn lead to evolution of certain traits in Eurasian men and women.
This shows that these human differences in how we select our spouses to how our civilizations ultimately end up is due to a) climate, b) sexual selection and c) genetics. Passing on the best genes lead to an ultimately better society, and as a result, this lead to those genes that were more successful having a chance to produce more copies of themselves, assuring that society would be run well in the future. This is also why government systems such as monarchies have hereditary rulers.
I have said numerous times that the tendency to favor co-ethnics is the tendency to favor shared genes. Benefiting those similar to yourself ensures that you’re benefiting copies of your genes, ensuring your genetic legacy for the future. Matching with those who appear similar to us by genotype when there is such phenotypic similarity shows that this is a trait we humans have to seek out those co-ethnics genetically similar to ourselves.
Differential K Theory, GFP, and the Evolution of Conscientousness
There is a link between higher IQ and higher ability to be more conscientiousness, which is then linked to the GFP or General Factor of Personality. Two meta-factors were identified beyond the Big Five Personality Traits and were described as ‘Plasticity’ and ‘Stability’ (Deyoung et al, 2002). To quote from the paper:
Stability subsumes Conscientiousness, Emotional Stability (the reverse ofNeuroticism), and Agreeableness, and refers to the extent to whichan individual is consistent in motivation, mood, and social interac-tions. Plasticity encompasses Extraversion and Openness to experi-ence, and refers to the extent to which a person actively searchesfor new and rewarding experiences, both intellectual and social.
Why did this evolve, especially so closely with high intellect? It evolved due to conscientiousness, which is defined as being thorough, careful, and vigilant.That, coincidentally enough, being needed to survive the harsh winters of Northern Europe and Siberia. Higher conscientiousness was is also another reason for the formation of European societies. With being able to be more conscientious, this, along with genetic pacification, is yet another cause for the cucking of Europe.
When our ancestors trekked out of Africa and into Siberia and Northern Europe, they needed differing abilities than those peoples who stayed in the more tropic climates. Those in the tropics, for the most part, could just lounge around all day. With food being readily available, there was really no pressing need to “save” or “partition” their findings (as Africa is full of mostly a hunter-gatherer societies). Conversely, in Europe and Asia, with harsh conditions in regards to their environment, which made food less plentiful than in the tropics, this meant that more cooperation was needed. Due to more cooperation being needed to survive, planning ahead (abstract thought) evolved to better help cope with the harsh environment.
The aforementioned factors in Europe and Asia then led to the higher rates of altruism seen today. Ancient Europeans needed to be thorough, vigilant and careful. Whether they needed to be careful with food storage, how much to eat, whether or not to help someone, etc, it’s clear that conscientiousness evolved with higher intelligence. Since higher intelligence is correlated with those three things involving conscientiousness, they evolved hand in hand, as selection only selects for good traits and discards the ones that aren’t useful.
These two environments that the three races evolved in then set the stage for what’s going on today. With Africans’ lack of conscientiousness, this leads to them not being vigilant, careful or thorough. This can be seen with how sloppy they are when they commit crimes. Their ancestral environment wasn’t conducive to conscientiousness, and in turn, higher IQ, so they evolved without the need of conscientiousness, as their societies (for what they are), function ‘well’ in their perception. This is yet another reason why that we cannot live together. Differing evolutionary strategies lead to these causes, yet we still think we can acclimate some peoples into society when their biology says otherwise.
JP Rushton proposed that the GFP (General Factor of Personality) and IQ were linked. It was found that the correlation between the GFP and IQ was -.23. The higher the g score, the higher the individual scores on the GFP. He noted that the correlation is so low, possibly due to the restricted range of the sample. Rushton provided an argument for the evolutionary process of cognitive ability and personality evolution. This is clear evidence of the GFP and IQ evolving hand-in-hand.
Lacking a high IQ, and therefore, lack of g, Africans (as well as other colored peoples), on average, have lower g and therefore lower conscientiousness, which then is a huge cause for crime. Increases criminality has been correlated, like I’ve said here before, to a lower verbal intelligence. Though this higher IQ and higher GFP is being taken advantage of. Ever since that fateful day in 1964, white pathological altruism has been taken advantage of. Those with lower conscientiousness know they can take advantage of those with higher IQ and higher conscientiousness as altruism is correlated highly with IQ and conscientiousness.
There is an altruistic personality; the altruist has a high IQ, is conscientious, and altruistic. Those on the opposite end of the spectrum, however, take advantage of that and this can be seen with the political climate around the world in regards to other races’ feelings towards whites.Conversely, those who are r-selected and have a low IQ and GFP tend to be more hostile and commit acts of aggression. This multiculturalism due to the altruistic personality on a large scale is one of the reasons for the mass immigration into Western societies. People, as a whole, become collectively altruistic. Then, those lower IQ, lower GFP, r-selected people then take advantage of the more altruistic people. They then turn into a parasitic entity, sucking the host dry before moving on to their next victim.
This is where a high GFP does not work, in multicultural societies. Of course, this is also due to ethnic dissimilarity, but the other thing I brought up along with that ethnic dissimilarity are all of the negative effects of those that are r selected, which, in their own societies is ‘fine’, but to who are K-selected and have complex societies, those behaviors are archaic.
There is a high correlation between low IQ, low conscientiousness, archaic actions, lack of abstract thought, and lack of society building. We know that those with lower IQs commit more crime on average than those with higher IQs.
This is why allowing non-Western people who are abnormal to our societies is a bad move, since they don’t share the same evolutionary track, and therefore, due to differing selections due to evolution, evolved differing behaviors to better adapt to the climate, environment, and surroundings.
Since skin color and IQ correlate at -.92, meaning the darker the skin the lower the IQ and vice versa, this is yet another great assessor on whether an individual has a high IQ, and is, therefore, conscientious. This is due to, as I alluded to earlier, the environment in sub-Saharan Africa being conducive to lack of ability to delay gratification. Due to that, we can infer, on average, whether someone will be conscientious or not. Since their ability to delay gratification is impeded due to certain evolutionary pressures not put on Asians and Europeans, they will, therefore, be less conscientious, which is a crucial building block in maintaining a successful society.
The research of Templer and Arikawa (2006) supports Rushton’s contention that higher intelligence develops in colder climates. They used 129 countries with primarily indigenous populations (Asia, Africa, and Europe) and correlated culture fair IQ (Lynn & Vanhanen, 2002) with temperature. In addition to temperature, Templer and Arikawa used skin color provided by an anthropology book (Biasutti, 1967). IQ correlated .92 with darker skin color, .76 with winter highs, .66 with winter lows, and .63 with per capita income. Previous research by Meisenberg (2004) reported a correlation of .89 between skin reflectance and IQ in a similar study. Templer (2010b) found a correlation of .96 between skin color measure used by the Templer and Arikawa and the one by Meisenberg’s skin reflectance. Because both measures were independently determined using different methodology, they both can be regarded as highly valid measures of skin color.
The cause of these two variables being correlated is evolution. They paired well with each other, so over tens of thousands of years, they got selected for with each other and persisted to today. Since we have modern societies and are much more civil (some of us), we can better see these differences in personality as well as behavior. There are This General Factor of Personality was able to evolve due to evolution in cold climates. The altered intelligence, which then altered personality. This r/K Life History Theory of Rushton’s blend’s beautifully with the GFP and intelligence. Evolution in cold climates along with genetic isolation caused differing evolutionary trajectories for each race/ethnicity which led to differences in crime, IQ, socioeconomic status, sexual maturity, cultures, and so on. There are clear genetic differences brought on by the environment (due to evolution), which leads to differing societies based on differing evolutionary trajectories. Conscientiousness and intelligence, the whole General Factor of Personality, evolved in Northern populations since it was more beneficial in that environment, and to survive, this is what done to adapt to the environment through natural selection, which then led to racial differences.
NotPoliticallyCorrect 
