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The Rise of Ethnocentrism and the Alt-Right: The Rebirth of Selfish Genes

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Unless you’ve been living under a rock these past two years, you should have come across the Alt-Right movement somewhere on the Internet. What is driving the rise of the Alt-Right and Nationalism in the West? Simple answer: Selfish Genes. We are, at the end of the day, bags of meat trying to replicate our genes and have more children as to increase our genes’ copies of themselves. This rise in the Alt-Right is due to continued demonization of whites. For instance, a Rutgers professor was quoted as saying “All white people are evil, some are only ‘less bad’ than others“. Statements of this nature, said over and over again towards a population that’s about to become a minority (I won’t use any of the estimates as the TFR for populations constantly changes, but it will happen eventually) will eventually have the open-minded ones become sick of what is occurring to people who look like themselves. I hypothesize that more ethnocentric people have higher levels of the brain peptide oxytocin, which in turn leads to higher rates of ethnocentrism. From the article:

Human ethnocentrism—the tendency to view one’s group as centrally important and superior to other groups—creates intergroup bias that fuels prejudice, xenophobia, and intergroup violence. Grounded in the idea that ethnocentrism also facilitates within-group trust, cooperation, and coordination, we conjecture that ethnocentrism may be modulated by brain oxytocin, a peptide shown to promote cooperation among in-group members.

Results show that oxytocin creates intergroup bias because oxytocin motivates in-group favoritism and, to a lesser extent, out-group derogation. These findings call into question the view of oxytocin as an indiscriminate “love drug” or “cuddle chemical” and suggest that oxytocin has a role in the emergence of intergroup conflict and violence.

Oxytocin is known as ‘the love drug’. We can then stretch this to ‘love of one’s race/ethny’. Since political beliefs are heritable (though environment is “still key”, we know that we make our environments based on our genes), I hypothesize that those who are genetically more prone to leaning conservative and ALSO have higher levels of brain oxytocin would be more likely to be ethnocentric and follow a movement such as the Alt-Right. Conversely, people who are genetically more prone towards liberalism (neo-liberalism, not old-fashioned real American liberalism) also have higher levels of oxytocin, except instead of directing their altruistic behaviors towards genetically similar co-ethnics, they direct their altruism towards the out-group. Oxytocin as well as which political ideology one is genetically disposed to, can more than likely be the culprit for these current phenomena that we see in America with both right-wingers and left-wingers.

Some excerpts from my article from earlier in the year Altruism and Ethnocentrism:

We can see ethnocentrism in action in our very own society today. Black Lives Matter is one (extreme) definition of ethnocentrism. La Raza is yet another extreme example. The KKK is another. We can see that in these groups, the motivation to be altruistic to one’s own kind far outweighs being altruistic to those of a different race/ethnicity. Altruism/ethnocentrism is a huge part of the woes of America today.

Which finally brings me to this: why exactly do whites in America not have this same altruistic/ethnocentric behavior towards their own?

Rushton answers this question in one of his AmRen talks: Genetic Similarity Theory and Ethnic Nationalism.

He says that he has really thought about it before and has no definitive answer. But, we are a species who ‘follows the leader’ so to speak. He says to look at individual psychology and not anything to do with being more spineless. That we want to be liked and not disliked. We learn many of our social attitudes (social learning). So we look to people who are similar to ourselves (names some Presidents and others), and that those people tell us things, and since they are high status, we believe it. It’s difficult to go against what those at the top of our society say.

He says what is right and wrong is basically what our neighbors are doing. One outstanding example he gives is how when those at the top say “open your borders and allow more immigrants in” since we are social animals we take to it and want to do it because we ‘follow the leader’. With the majority though right now in America (liberalism/leftism/Marxism), that is the ‘societal norm’ for the country. Therefore, everyone follows that one societal norm, for the most part.

The mass media plays a huge role in this, as I have noted in my previous article on what is going on in Europe and why. Telling whites to hate themselves, that whites are the cause of all evils in the world, makes one begin to hate themselves, their families and, of course, their race/ethnic group. Rushton says many people have said that the media is the cause for many whites with the self-hate that they have. He says back in earlier times, the Jews were self-hating in their identity, because they have assimilated some of the disdain for the wider community. He says the black groups have historically hated themselves because they identified with the conception they have of themselves of the white slave masters/white majority have of them.

Though there is a genetic desire to construct (hi social constructs. =^) ) an identity, the positive cues of that identity has to be picked from the culture (notice anything?).

Finally, David Duke asks Rushton “How would one increase ethnic solidarity and ethnic nationalism”. He says it’s common sense when Goebbels had complete control of the media in Germany, ethnic nationalism shot up, ethnic solidarity increased, out-group hatred increased and the German birth rate shot up. He said the images being displayed on television is the cause for the rise in the aforementioned points. He says, for instance, if you show a lot of blonde haired, blue eyed white babies and women being happy with those white babies in the media, showing women that are happy being stay at home mothers and not working in turn, more women will want to go out and have more babies and be stay at home mothers. He says what you see portrayed on TV, what is portrayed by people who look like you in the media, will make you take to it more.

How is our media today? I noted, very briefly in my previous article, that the media is anti-white. Showing things to bring down the morale of American whites is a huge cause of the lack of altruism and ethnocentrism in American whites.All of these anti-white articles you see in the media daily, all of the anti-white things you see on TV every day, all compound to have what we have in our society today: Marxist whites who go along with groups such as BLM, going completely against their genetic interests, because of media socialization.

Rushton’s AmRen talk on ethnic nationalism should be on your list to view. Media socialization plays a huge part in the self-denigration of whites in America. Being told you’re ‘racist’ just because of your ancestry, to being told that you should be “so sorry” for things that transgressed hundreds of years ago (never mind the fact that the chance that a white person who currently lives in America today most likely has no familial ties of any type of slavery that occurred in the beginnings of this (once great) country. Things like this, when told to someone over and over again, will eventually have them embrace ”’radical”’ ideologies (radical in this sense being far outside of the American norms).

This rise in ‘identity politics’ (hate that phrase, both sides do it) has led to the rise of both the far-left and far-right. But, when you really think about it, ‘identity politics’ is a way to show altruistic behaviors towards genetically similar others. Rushton’s genetic similarity theory (based off of Dawkins’s (1976) theory of selfish genes) explains why these differences how our altruistic acts manifest themselves physically. According to Rushton’s theory, we are more likely to help others who share a similar set of genes. That’s not to say that liberals showing altruistic behavior towards non-co-ethnics refutes the GST theory; on the other hand, it strengthens it.

Americans of mixed ancestry made up for ethnic dissimilarity  by matching up on the more heritable traits, whereas the correlation is lower for those traits that are more influenced by the environment. Since the correlation is higher for heritable traits, i.e., BMI, personality, alcoholism, aggressiveness, criminality, psychiatric disorders and so on. Since the correlations are higher than in the environmentally mediated traits and since mixed-race couples match on more heritable traits than on the traits more influenced by the environment, this shows us that even though they are marrying outside of their race/ethnicity, they still match up on the more heritable traits and not the traits more influenced by the environment. So even a liberal’s altruistic actions towards non-co-ethnics shows that GST is still in effect.

The main point is this: our genes are selfish AND they want to produce similar genes. Who is more likely to be genetically similar to yourself? A co-ethnic. This is why nationalism is rising—it works!! Nationalism is rising because the people themselves—the vast majority of ‘vehicles’—are in danger of not being able to ‘replicate’ (their genes). So since the ‘vehicle’ is in danger, the ‘replicators’ have one be more altruistic/ethnocentric to a co-ethnic; oxytocin is the mediator of ethnocentrism as a whole. I’d love to see a study conducted on ethnocentrists and non-ethnocentrists to see what the average level of oxytocin in each group is. I’d bet a large sum of money that the ethnocentrists have higher levels of brain oxytocin while the non-ethnocentrists have a statistically lower amount.

Some of the most distinct genes of individuals will, of course, be found in close family—mothers, brothers, sisters, fathers, first cousins, etc. However, against the worldwide variance, the average similarity between people within a single population is on the magnitude of second cousins, so I posit that those with higher levels of brain oxytocin will be more likely to be ethnocentric over others with less of this hormone. See, there is a reason for so-called ‘racist’ (ethnocentric) behavior: since the average similarity between people within a single population is on the magnitude of second cousins against the worldwide variance, this shows why ethnocentric behavior arises.

The rise of nationalism in Europe follows these same patterns. When looking at diversity in the social context, we can see the negative effects of said diversity in neighborhoods (net negative effect, even with the positives that Putnam cites). Knowing the effects of diversity within a homogenous population, we can see the exact cause for the rise of the Alt-Right.

For some people, diversity decreases social trust (this is my opinion) because they see how the out-group acts: increased crime, not assimilating fully to native culture, how many benefits the out-group receives, etc. Then, since it’s drilled into them that ‘we are all the same in the brain no matter where our ancestors evolved for tens of thousands of years’, that all genetically isolated groups must act the same on average. This then causes what Putnam calls ‘hunkering down’—avoiding engagement with the community. This ‘hunkering down’ leads to less social interaction with neighbors and the community as a whole, causing the social trust that Putnam found in his research. Since one of the ways we match on genetic similarity is by culture, when out-groups move in and begin changing the native culture, the ‘hunkering down’ begins to lessen the one way that population propagates its genes—by masking the native culture—which arose for the sole reason of ensuring that the gene made copies of itself with genetically similar others. The increased diversity changes the average person’s perception of their own people since it’s drilled into them that we all have the same mental capacities and behaviors on average (with deviations from said average due to average individual variation; not any inherent genetic racial/ethnic differences).

On the other hand, for one who is more predisposed to lean right who has a higher amount of brain oxytocin on average, sees the negative effects of diversity along with their countrymen getting hurt, negative (natural) feelings then arise. Moreover, seeing how sections of formerly once nice neighborhoods deteriorate when the out-group moves in further drives these feelings. This is one small example from Putnam’s data that shows how diversity negatively affects societies. I’d be interested in a study on racial/ethnic diversity in third-world countries/the East.

This rise we have seen in the Alt-Right is due to the increase of mass immigration to third-world countries. We want to be around genetically similar others—to propagate copies of our genes. With the gene being ‘selfish’, it wants to make copies of genes like itself. Who’s more likely to share similar genes? Parents, brothers, uncles, sisters, brothers, grandparents, first cousins, second- cousins, and third cousins. Since we are related to co-ethnics on the magnitude of second cousins, this shows how and why ethnocentrism evolved. It was beneficial to be more altruistic towards your ‘clan’, and to derogate the out-group since they are genetically dissimilar. This then extends to today in regards to out-groups being derogated—no matter if they’re genetically similar others or if they share the same personalities or hobbies. We want to be around people like ourselves, to better help out members of the ‘team’. The ‘team’ can be anything from race, ethnicity, baseball team, basketball team, football team, hockey team, etc. To understand ethnocentrism, we must understand human evolutionary history. That’s how you understand the rise of far-right or left politics. Genetic similarity theory is that road map to discovering how and why we act the way we do in regards to out-groups.

Any organism strives for the betterment of its group. Any organism will defend that group. Genes cause people to construct ideologies to improve genetic fitness. That one sentence pretty much sums up the rise of the Alt-Right, and along with the negative effects of diversity, you have the recipe for a new right-wing movement.

This growth of “white survivalism” and militant “Christian Identity” groups such as the Aryan Nations, and the Covenant, the Sword, and the Arm of the Lord, represent a more extreme response to these perceived threats to the AngloSaxon gene pool. If this overall analysis is correct, one might expect similar correlations in deviations from both genetic and ideological norms in other groups. Preserving the “purity” of the ideology might be an attempt at preserving the “purity” of the gene pool. Are ideological “conservatives” typically more genetically homogeneous than the same ideology’s “liberals”?”

Rushton, 1986

The rise of the Alt-Right shows, in my opinion, one of the main facets of human nature—ethnocentrism. It’s seen with the Ashkenazi Jews and Arabs, to Europeans, Africans, and the pretty much isolationist East Asians. The world is beginning to become more ethnocentric—and selfish genes are in the driver’s seat.

Human Culture is Lamarckian

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Before Darwin thought up his theory of evolution, there was another game in town: Lamarckism. Lamarckism is the idea that an organism can pass on characteristics that it has acquired in its lifetime to its offspring. His theory was wrong, obviously, because organisms pass on traits through genes, while what an organism acquires throughout its lifetime is not inherited by any future offspring. However, just because Lamarck was wrong on how traits were passed down doesn’t mean that Lamarckism has no utility in our understanding of ourselves. (Lamarckism is also a precursor to the new and budding field of epigenetics—“the study of heritable gene expression that does not involve changes to the underlying gene sequence”, see here for another view on epigenetics.) Human culture is Lamarckian in a sense—along with memes are why cultural change put such strong selective pressures on humans.

Lamarckism is the inheritance of acquired characteristics, the transformational pattern of evolution and the concept of directed changes. Thinking of about this in a way that pertains to human culture, we can say that cultural tendencies starting at 1 generation can be passed down to successive generations; culture can transform itself in the blink of any eye, really, and completely change how people’s live as well as how they evolve; and finally directed cultural change (ie if a new cultural trait passed down will continue in successive generations). Stephen Jay Gould wrote in his 1996 book Full House:

In this sense, I deeply regret that common usage refers to the history of our artifacts and social organizations as “cultural evolution.” Using the same term – evolution – for both natural and cultural history obfuscates far more than it enlightens. … Why not speak of something more neutral and descriptive — ‘cultural change,’ for example?

But cultural change, on a radical other hand, is potentially Lamarckian in basic mechanism. Any cultural knowledge acquired in one generation can be directly passed to the next by what we call, in a most noble word, education.

This uniquely and distinctively Lamarckian style of human cultural inheritance gives our technological history a directional and cumulative character that no natural Darwinian evolution can possess.

This uniquely and distinctively Lamarckian style of human cultural inheritance gives our technological history a directional and cumulative character that no natural Darwinian evolution can possess.

Human cultural change is an entirely distinct process operating under radically different principles that do allow for the strong possibility of a driven trend to what we may legitimately call “progress”.

The common designation of “evolution” then leads to one of the most frequent and portentous errors in our analysis of human life and history – the overly reductionist assumption that the Darwinian natural paradigm will fully encompass our social and technological history as well.

Gould also wrote in his essay “Bully for Brontosaurus“:

I am convinced that comparisons between biological evolution and human cultural or technological change have done vastly more harm than good — and examples abound of this most common of all intellectual traps. Biological evolution is a bad analogue for cultural change because the two are different for three major reasons that could hardly be more fundamental.

First, cultural evolution can be faster by orders of magnitude than biological change at its maximal Darwinian rate — and questions of timing are of the essence in evolutionary arguments.

Second, cultural evolution is direct and Lamarckian in form: [t]he achievements of one generation are passed directly to descendants, thus producing the great potential speed of cultural change. Biological evolution is indirect and Darwinian, as favorable traits do not descend to the next generation unless, by good fortune, they arise as products of genetic change.

Third, the basic topologies of biological and cultural change are completely different. Biological evolution is a system of constant divergence without subsequent joining of branches. In human history, transmission across lineages is, perhaps, the major source of cultural change.

Great explanations on how human culture is Lamarckian; education is one of the most important aspects of how we transfer ideas from one generation to the next. Put in that context, since education is how we (partly) teach our culture to the next generation, culture and education are both inherently Lamarckian.

Gould, being the Darwinist that he is,  obviously accepts that H. Sapiens arose through Darwinian/Mendelian changes as a result of the long-term evolutionary process. But, he asserts, culture is more Lamarckian—that is, it can be literally passed down from one generation to the next. When you really think about culture, this is how it works. Human culture is a Lamarckian, not Darwinian process.

We do have gene-culture co-evolution, which explains that human behavior is a product of two interacting variables—genetics and culture. When you really think about it, this is correct. Culture is the environment that we make for ourselves. The environments we make for ourselves are dependent on our genetics, therefore any cultural change SHOULD coincide with a change in genotype (since culture is phenotype). But when a new cultural tendency is introduced from an outside source, it can be especially powerful (like all cultural traits), enough to change the environment and, with it, make a new selective pressure that spreads new and beneficial mutations in that environment.

I, however, don’t think that ‘evolution’ is a good term for cultural changes. “Evolution” in this sense implies “progress”. Progressive evolution makes no evolutionary sense, so, in this case, cultural change makes much more sense than cultural ‘evolution’ (Gould, 1996); implying a teleological meaning to anything and everything is ridiculous, when what we’re really doing is anything to survive and pass our selfish genes on to the next generation. Culture, on the other hand, can be transferred to one person from another from generation to generation (in a Lamarckian way or in terms of memes).

As I stated in my article about Stephen Jay Gould’s tirade against hereditarianism, I fully understand exactly why Gould espoused anti-hereditarian views—his and Eldredge’s punctuated equilibria theory, which is when an organism spends a long time in stasis before a quick genetic change (like what happened with human brains, a long period of stasis before a quick change) which he obviously applied to Man after we became ‘Man’ around 50kya and his (correct) views on human culture being Lamarckian. In my opinion, Gould assumed that since culture was Lamarckian and we all have ‘the same brains’ (we don’t), that the only differences between Man comes down to his culture. We know this is not true as differing selection pressures led to differences in brain size and, in turn, differences in culture. The diverse array of culture that Man has is a testament to the different evolutionary selection pressures that we had to weather in the differing environments that we settled in coming out of Africa.

There is also one more way in which culture can be spread: memes. (I wonder how many of the people who use the term ‘meme’ know where it originated [The Selfish Gene, 1976] or even who coined the term [Richard Dawkins].) Take, for example, birth control. The Catholic meme of birth control can have adherents of said meme not take birth control, facilitating the “reproductive success” of the meme, so to speak, which does the same for the memer. Thusly, in this context, memes are subject to the same evolutionary selection pressures— so if a meme is ‘unfit’ it gets ‘thrown out’, just like if a meme is ‘fit’ it stays in the culture (eventually becoming a new selective pressure for that population), which makes new pheno and genotypic changes in that population completely independent of all other genetic changes throughout the world in genetically isolated human populations. Memes are one huge way that culture gets transmitted between generations, and even differing human cultures. Memes are a form of Lamarckian inheritance

Finally, this brings me to human races. We all have different cultures, we all have different genetics and we all have different memes that we pass to the next generation. Differing human cultures arise from differing selective pressures in that ancestral environment. These differing selective pressures in the environment led to differing institutions between the modern-day races—which is why some populations are less ‘advanced’ (whatever that means) than others; because they didn’t have the right selective pressures to select for those strong institutions like what occurred in northerly climes. Each race and ethny have their own memes, their own ways of getting new cultural information to the next generation. This, in turn, leads to even more differing selection pressures betwixt the isolated human populations leading to even more distinct pheno and genotypic change amongst them.

Human culture is Lamarckian. Lamarck’s theory is perfect for the multi-generational transmission of cultural information. Along with memes (a form of Lamarckism), these two phenomena both shape human culture as well as behavior (along with genetics). Moreover, Lamarckism is pretty much an archaic form of the new and budding field epigenetics (which the jury is still out on that for me, I’m leaning towards no [see Steven Pinker for more information on this]). Lamarckism is the inheritance of acquired characteristics, the transformational pattern of evolution, and the concept of directed changes. These three variables perfectly describe human culture, describing it as change, and not evolution, which is the perfect way to put it. Differing human races also have different memes which permeate their culture and, given enough time, put new and different selective pressures on the population that is pushing a certain meme. This forces new differences between human populations on top of the already genetic differences from isolated evolution.

Lamarck was wrong to say that acquired traits during an organism’s lifetime carried over to the next generation, but his theory perfectly explains the transmission of human culture from generation to generation. If there is an inheritance of acquired traits, along with the transformational pattern of evolution and the concept of directed changes, therefor, human culture is Lamarckian.

All of these are true, so human culture is Lamarckian.

Diversity in the Social Context

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Diversity is, supposedly, “something that is our strength“. How ever, a lot of people who live in ethnically and racially diverse communities don’t seem to think that way. “White flight“—that is, fleeing an area once it becomes diverse—is prevalent in America. If “diversity is our strength”, then why do whites “flight” out of neighborhoods that become ethnically diverse? Diversity is only good insofar as minorities get better social programs and societal structure. When whites move in, blacks move in then whites move out. Blacks then follow whites to their new areas and the process begins anew.

From the article cited above:

“People know what is a white suburb and what is a black suburb,” Lichter says. “Whites are still attracted to those suburbs that are white.”

Why are whites still attracted to suburbs that are white? Because we want to congregate around others that are like ourselves, genetically similar others. When diversity increases, crime increases; when diversity increases, social trust decreases. This phenomenon is the focus of this article.

Diversity in the Social Context

The purpose of this tonight is to talk about diversity in the social context. Diversity can be anything from diversity in politics, to diversity at school, diversity in the workplace, and diversity in the neighborhood, to diversity at Church etc. Robert Putnam analyzes neighborhoods (keep that in mind before extrapolating this to other settings, research is only applicable to what is studied) to discover the side effects of diversity—including race and ethnicity.

From the abstract of his paper:

Ethnic diversity is increasing in most advanced countries, driven mostly by sharp increases in immigration. In the long run immigration and diversity are likely to have important cultural, economic, fiscal, and developmental benefits. In the short run, however, immigration and ethnic diversity tend to reduce social solidarity and social capital. New evidence from the US suggests that in ethnically diverse neighbourhoods residents of all races tend to ‘hunker down’. Trust (even of one’s own race) is lower, altruism and community cooperation rarer, friends fewer. In the long run, however, successful immigrant societies have overcome such fragmentation by creating new, cross-cutting forms of social solidarity and more encompassing identities. Illustrations of becoming comfortable with diversity are drawn from the US military, religious institutions, and earlier waves of American immigration.

Diversity is shown to not be conducive to a strong, trusting, altruistic and cooperative society both scientifically and the real world. However, Putnam does say that creativity, economic growth, “young immigrant workers (both documented and undocumented) (pg. 140-1) and:

New research from the World Bank has highlighted yet another benefit from immigration, one of special relevance to the Nordic countries that have long played a disproportionate role on issues of global development. This new research suggests that immigration from the global South to the richer North greatly enhances development in the South, partly because of remittances from immigrants to their families back home and partly because of the transfer of technology and new ideas through immigrant networks. So powerful is this effect that despite ‘brain drain’ costs, increasing annual northward immigration by only three percentage points might produce net benefits greater than meeting all our national targets for development assistance plus cancelling all Third World debt plus abolishing all barriers to Third World trade (World Bank 2005; Pritchett 2006).

So economically and creatively speaking, he says, diversity “immigration and multicultural diversity have powerful effects for both sending and receiving countries” (pg. 141). What about the effects of diversity on social capital?

Putnam says:

Across workgroups in the United States, as well as in Europe, internal heterogeneity (in terms of age, professional background, ethnicity, tenure and other factors) is generally associated with lower group cohesion, lower satisfaction and higher turnover (Jackson et al. 1991; Cohen & Bailey 1997; Keller 2001; Webber & Donahue 2001).

Across countries, greater ethnic heterogeneity seems to be associated with lower social trust (Newton & Delhey 2005; Anderson & Paskeviciute 2006; but see also Hooghe et al. 2006).

• Across local areas in the United States, Australia, Sweden, Canada and Britain, greater ethnic diversity is associated with lower social trust and, at least in some cases, lower investment in public goods (Poterba 1997; Alesina et al. 1999; Alesina & La Ferrara 2000, 2002; Costa & Kahn 2003b; Vigdor 2004; Glaeser & Alesina 2004; Leigh 2006; Jordahl & Gustavsson 2006; Soroka et al. 2007; Pennant 2005; but see also Letki forthcoming).

He also shows that within experimental game settings such as the prisoner’s dilemma, people who are dissimilar from one another defect more with this being seen from Uganda to America. Across companies in the Union army, the greater the internal homogeneity of the group, the higher the desertion rate.

Why does this occur? Because we tend to favor people who are genetically similar to ourselves; even, of course for things like marriage and divorce, to speed-dating. This is Rushton’s genetic similarity theory in action, developed from Dawkins’s (1976) book The Selfish Gene. 

In the book, he talks about “replicators and vehicles“; a replicator is “anything in the known universe of which copies are made”, while a vehicle is the organism itself. Basically, we’re just meat, bones, genes trying to replicate. We’re only 10 percent human (great book) and 90 percent bacteria!!!  We’re driven by our genes to reproduce copies of said genes since against the worldwide variance, the average similarity between people within a single population is on the magnitude of second cousins.

This is how ethnic genetic interests arises and why some people are more ‘racist’—that is, ethnocentric than others. Ethnic genetic interests causes people to congregate in neighborhoods with genetically similar others. Putnam’s work corroborates Rushton’s genetic similarity and shows the cause for white flight and less social trust within and between groups/ethnies/races.

Replicators, vehicles, genes, and EGIs/GST, is why Putnam found negative social consequences with diversity in the social context in regards to social trust in neighborhoods.

However, Putnam then says:

Diversity itself can only be conceived in terms of socially constructed identities. We saw that earlier when we were forced to define ‘diversity’ in our research in terms of the currently canonical four ethno-racial categories in the United States Census. However, how people are assigned by others to racial and ethnic categories has varied greatly over time and space. Thus, adapting over time, dynamically, to immigration and diversity requires the reconstruction of social identities, not merely of the immigrants themselves (though assimilation is important), but also of the newly more diverse society as a whole (including the native born). (159-60)

He then gives several personal anecdotes in which “races are socially constructed“. Just because people have misconceptions on race and what constitutes a race doesn’t mean that what matters—the underlying genetics which drives social distrust and other variables—aren’t the cause for lower social trust in genetically heterogeneous neighborhoods.

Putnam then said that his research was “twisted” to give a negative context for diversity, thus giving ‘racists’ ammo for their views. Showing the benefits to his research, he says that people have misconstrued what he said in his paper. However, Steve Sailer then says:

The story of how Putnam shelved his findings for five years while he tried to think up a pro-diversity spin to put on them is documented here:

http://www.theamericanconserva…

Why would you wait 5 years to publish something that was positive? Even then, why would he attempt to derive a pro-diversity conclusion off of his work if it was so positive? Because ethnic/racial diversity, despite the positive variables he cites, has a negative impact on the neighborhood as a whole.

Dr. James Thompson posted today about the accuracy of stereotypes, citing a paper from physicist and HBDer Emil Kirkegaard and Julius Bjerrekær titled Country of origin and use of social benefits: A large, preregistered study of stereotype accuracy in Denmark in which they asked a nationally representative sample of the Danish population to estimate the amount of benefits people who were from 70 other countries were receiving. They state:

After extensive quality control procedures, a sample of 484 persons were available for analysis. Stereotypes were scored by accuracy by comparing the estimates values to values obtained from an official source. Individual stereotypes were found to be fairly accurate (median/mean correlation with criterion values = .48/.43), while the aggregate stereotype was found to be very accurate (r = .70). Both individual and aggregate-level stereotypes tended to underestimate the percentages of persons receiving social benefits and underestimate real group differences. In bivariate analysis, stereotype correlational accuracy was found to be predicted by a variety of predictors at above chance levels, including conservatism (r = .13), nationalism (r = .11), some immigration critical beliefs/preferences, agreement with a few political parties, educational attainment (r = .20), being male (d = .19) and cognitive ability (r = .22). Agreement with most political parties, experience with ghettos, age, and policy positions on immigrant questions had little or no predictive validity. In multivariate predictive analysis using LASSO regression, correlational accuracy was found to be predicted only by cognitive ability and educational attainment with even moderate level of reliability. In general, stereotype accuracy was not easy to predict, even using 24 predictors (k-fold cross-validated R2 = 4%). We examined whether stereotype accuracy was related to the proportion of Muslims in the groups. Stereotypes were found to be less accurate for the groups with higher proportions of Muslims in that participants underestimated the percentages of persons receiving social benefits (mean estimation error for Muslim groups relative to overall elevation error = -8.09 %points). The study was preregistered with most analyses being specified before data collection began.

Seems like this is what the propaganda of “diversity being our strength does”, have us lower our expectations for things that are obvious. This shows that ‘stereotypes’ are, more often than not, based on fact. Stereotypes arise because people of a certain group may be overrepresented in crimes and people’s negative average experience around others. They are clearly based on fact.This notion of stereotypes being wrong because they’re just prejudiced assumptions is wrong. Stereotypic thinking arises as a natural defense mechanism—a defense mechanism to keep the vehicle safe so the replicator can replicate. Everything we strive to accomplish, everything we do to have a good life is to attract a mate, have children and then take care of those who you are genetically similar to.

Western politicians should take note of this research and attempt to work immigration policy around the structure of the research (and ‘stereotypes’). The denial of human nature that has permeated the West has caused this nonsensical immigration policy. The denial of human nature, believing we are “blank slates” is another cause for this as well. Better known as “pathological morality and altruism“, this is the cause for the current cucking of Europe.

Everything we strive to accomplish, everything we do to have a good life is to attract a mate, have children and then take care of those who you are genetically similar to. Racial/ethnic diversity impedes this from occurring.

Robert Putnam waited years to publish his study, thinking of a way to spin it to show diversity being good, to show it as “our strength”. However, he published it (as any good scientist should do, regardless if they agree with their findings or not) and proved that, at least in the neighborhood context, diversity decreased social trust even showing desertion rates to be higher in heterogeneous groups. Kierkegaard’s paper shows that stereotypes are accurate (though the amount of benefits Muslims received was underestimated), confirming what is already known from general experience. Replicators are what drives ethnocentrism, “selfish genes” are the cause for people wanting to be around genetically similar others since genetically similar others share the numerous amounts of copies of the same gene. This gene-centered view of evolution is one of the many reasons why diversity is negative in the social context. Diversity is clearly not our strength, in fact, it negatively enhances our strength. Diversity in the social context is a net-negative for all races/ethnies in the long run.

Racial and Ethnic Differences That Prevented Colonial America from Becoming a United Empire

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Numerous factors prevented Colonial America from becoming a united empire. The main reason was that it was not a homogeneous nation. Looking back at history united empires were racially homogeneous. IQ differences both within and between races also play a factor. When a country is homogenous, all (or most) of the people living within the boundaries of the country all have the same interests, which is not seen when a land is non-homogeneous.

The first and most important factor preventing America from becoming a united empire was that America was not a racially homogenous land. All of the races currently in the country at the time had their own motivations and how they wanted to get them done. When countries are not racially homogenous, they don’t have the same goals and thusly cannot work together for common goals. The African slaves wouldn’t work together with Europeans as the Europeans held them as slaves. The Natives in the country had their own goals as well (such as protecting their land), and would not work together either.

The Colonial settlers did conduct trade with the ‘Natives’, however, we had quite a few wars with them and the great Andrew Jackson isn’t looked at too highly amongst ‘Native Americans’. However, this is just what occurs when a land is so racially/ethnically divided. When a country is homogeneous, there is less of a chance for wars and strife to break out (that is, if they’re not as inbred as Arab Muslims are).

Contrary to popular belief, a paltry amount of slaves came to America, around 2 to 3 percent (with the rest going to the Carribean and Latin America) of slaves from West Africa were transported to what is now America. However, with the ‘Natives’ also being in what is now America, when Europeans settled America there were now three ethnies in one land who all had their own separate ethnic genetic interests. This small amount of slaves had large negative effects on the QoL of the American citizens at the time. The African slaves rebelled a lot; these rebellions killed a lot of people, both black and white. This also

Another reason for this was that between the North and South, there was a difference between the ethnic demographics of the area. The South had more slaves while the North had less. Another factor was, for instance with regards to Chesapeake and New England, they both had differing amounts of men and women, and the biggest factor was that both regions had differing amounts of slaves. With two such distinct areas of the country both with peoples from differing parts of the world, this is yet another reason why Colonial America would not become a united empire.

Lastly, the ethnic demographic differences between the North and the South prevented America from realizing its true potential. The North had a much more complex economy with farming, trading ship building, and related matters. The differences from both regions of the country greatly contributed to why the new country never became a superpower.

The Southern part of the Colonies was more Scots-Irish, while the Northern ones, like the New England territories, were more English. Along with these ethnic differences (they will have differing ideas of ethnic interests), there were also differences in death rates (in the South, the average age of death was 43, due in part to the amount of slaves). Moreover, in the North the male/female ratio was 3 males for 2 females where in the South it was 6 males to every one female.

I could also see IQ differences playing a factor here. Scots-Irish are less intelligent today; and if you look at their current descendants in Appalachia today, they’re what is called ‘white trash’. The English had a much better environment, encouraged family life, and they also developed their own hierarchy. Looking at America in the American South and New England, we can see these intelligence differences still exist today. I wouldn’t doubt that these IQ differences DO go back to Colonial America, and if so, it is a great explanation for economic as well as life differences between the two different parts of the Colony with peoples from different countries.

The reasons Colonial America never became a superpower are numerous, however, the main reason is that it was not racially/ethnically homogenous. When a land is homogeneous, the people can work towards a common goal and feel safer. The differences in lifestyle and economy between the North and the South were also two other contributing factors. Intelligence differences played a huge factor in life outcomes and how each part of the country conducted day-to-day life. Other things such as inequalities between classes can be (somewhat) ameliorated, however, if a country is not racially/ethnically homogeneous, they will never become a world power as too much in-country strife will ensue. The story of why Colonial America never became a United Empire is imperative to show that races and ethnies have differing ways of life and when they live together in the same area, ethnic strife occurs. The main difference, I believe, that there was no united empire was due to the huge intelligence differences both between races and within them. As we can see today, intelligence differences both within and between countries and peoples are a huge reason for the readily apparent differences between them.

Stephen Jay Gould and Anti-Hereditarianism

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Stephen Jay Gould was one of the biggest opponents of hereditarianism, one of Rushton and Jensens’s biggest opponents. He is the author of The Mismeasure of Man, which is still given to college students to read as a “definitive refutation of The Bell Curve” and an all out attack on factor analysis, IQ testing and the whole hereditarian position at large. A passage from the very end of his book Full House perfectly explains his thought process on this matter:

“The most impressive contrast between natural evolution and cultural evolution lies embedded in the major fact of our history. We have no evidence that the modal form of human bodies or brains has changed at all in the past 100,000 years—a standard phenomenon of stasis for successful and widespread species, and not (as popularly misconceived) an odd exception to an expectation of continuous and progressive change. The Cro-Magnon people who painted the caves of the Lascaux and Altamira some fifteen thousand years ago are us—and one look at the incredible richness and beauty of this work convinces us, in the most immediate and visceral way, that Picasso held no edge in mental sophistication over these ancestors with identical brains. And yet, fifteen thousand years ago no human social grouping had produced anything that would conform with our standard definition of civilization. No society had yet invented agriculture; none had built permanent cities. Everything that we have accomplished in the unmeasurable geological moment of the last ten thousand years—from the origin of agriculture to the Sears building in Chicago, the entire panoply of human civilization for better or for worse—has been built upon the capacities of an unaltered brain. Clearly, cultural change can vastly outstrip the maximal rate of natural Darwinian evolution.” (Gould, 1996: 220)

He wrote Full House as a sequel of sorts to his book Wonderful Life: The Burgess Shale and the Nature of History (currently on the way to my home which I will read in a few days of getting it), where he argues that progress is not the driver to evolution and that complexity does not rule as bacteria rule the planet. He argues that we are not in the “Age of Mammals”, but the “Age of Bacteria”. But how could you argue that there was no change in humanity from our most recent ancestors to today?

Eldredge and Gould pioneered the theory of punctuated equilibria in 1972. The theory states that species lie in a state of stasis (that is, a period of inactivity or equilibrium) and there is little morphological change before there is a rapid burst of change, which perfectly explains why there are few transitional fossils to be found. Punctuated equilibria is the missing piece to Darwin’s theory of evolution. But what does it have to do wth the evolution of Man?

As you can see, Eldredge and Gould’s theory states that all species spend an extremely long time in stasis, and for any phenotypic change to be noticed in the fossil record, the rapid burst in change had to occur.

Quoting Gould on culture and evolution (1996, page 219-20):

But human cultural change is an entirely distinct process operating under radically different principals that do allow for the strong possibility of a driven trend for what we may legitamately call “progress” (at least in a technological sense, whether or not the changes ultimately do us any good in a practical or moral way). In this sense, I deeply regret that common usage refers to the history of our artifacts and social orginizations as “cultural evolution.” Using the same term—evolution—for both natural and cultural history obfuscates far more than it enlightens. Of course, some aspects of the two phenomena must be similar, for all processes of genealogicallt constrained historical change must share some features in common. But the differences far outweigh the similarities in this case. Unfortunately, when we speak of “cultural evolution,” we unwittingly imply that this process shares essential similarity with the phenomenon most widely described by the same name—natural, or Darwinian, change. The common designation of “evolution” then leads to one of the most frequent and portentious errors in our analysis of human life and history—the overly reductionist assumption that the Darwinian natural paradigm will fully encompass our social and technological history as well. I do wish that the term “cultural evolution” would drop from use. Why not speak of something more neutral and descriptive—“cultural change,” for example?

From the two passages I cited above, to his work on punctuated equilibria, I can definitely see how and why he would believe that there has been no relevant human evolution in the past 50,000 years. These two quotes, one from Stephen Jay Gould and the other from evolutionist Ernst Mayr show the “conventional wisdom” about human evolution:

There’a been no biological changes in humans in 40,000 or 50,000 years. Everything we call culture we’ve built with the same body and brain

—Stephen Jay Gould

Something must have happened to weaken the selective pressure drastically. We cannot escape the conclusion that man’s evolution towards manness suddenly came to a halt.

—Ernst Mayr

These quotes are from page 1 of The Ten Thousand Year explosion. Many great thinkers have suggested that human evolution has halted ever since the emergence of behavioral modernity, however, this couldn’t be further from the truth. I fully understand why such great evolutionists like Gould and Mayr believe that human evolution has halted and their arguments make complete sense based on the data (punctuated equilibria for one). But to any knowledgeable race-realist, they know that these claims are bunk and that human evolution has most definitely accelerated within the last 10,000 years (due to agriculture, the advent of farming) that made it possible for a bigger population and, along with it, a higher chance for high IQ alleles and other positive traits to spread throughout the population as it increased fitness in the environment.

HOWEVER, agriculture was good and bad for us. The good increased our population size that made it possible for high IQ alleles to spread throughout the population. The bad was along with an increase in population size, living in one spot with large groups of people upped the chances for disease acquisition, that of which are not found in hunter-gatherer populations (because they’re constantly moving, not staying in one place). According to John Hawks, our brain size has decreased, going from 1500 cc on average to 1350 cc on average, and the cause is, and this is hard to believe with the advent of agriculture (and thus, supposedly better nutrition) worse nutrition due to the advent of agriculture. Another reason I can posit is that due to more group behavior and social cohesion, we could work together with others and that, over time, would shrink our brains since we wouldn’t have to “do all the thinking”, a type of “self-domestication”, if you will.

The denial of any human change over the past 50,000 years is clearly ridiculous, however it is grounded in solid science. But with the advent of The Ten Thousand Year Explosion by Cochran and Harpending, they blasted all of the misconceptions away about no genetic change in humanity over the past 50,000 years. But, to the dismay of those who believe in “progressive evolution”, the same agriculture that was responsible for this boom—this explosion—over the past ten thousand years is also the cause of our decreasing brain size and stature. I’ve documented the change of erectus or habilis into floresiensis, this is proof enough that evolution can “work backward” (whatever that means) and have an organism become “less complex” (going back to left and right walls of complexity, which I just wrote on last night). Floresiensis is the perfect example that an organism can become less complex than a predecessor and the cause, in this context, is due to less energy on the island which led to a decrease in caloric consumption and along with it a decrease in brain size since that was what was best for that environment (due to less caloric energy being available).

While Gould makes a compelling argument in arguing against the explosion of Man in the past 50,000 years, modern data tells us otherwise. This explosion was due, in part, to agriculture which led to more social cohesion (both of those variables are also leading to a decrease in brain size). With the understanding of Eldredge and Gould’s punctuated equilibria theory, you can then see how and why Gould denied the genetic change in anatomically modern humans over the last 50,000 years. He, however, is wrong here.

I fully agree with Gould that cultural change can outstrip Darwinian evolution—he is right there. But, to make the leap and then say that there is no basis for genetic change in AMH (anatomically modern humans) is clearly wrong. I know that Gould was driven by his politics, partly, to deny any change in human nature and genetics in the past 50,000 years. Though, I don’t care about that. I care about looking at one’s perspective through a scientific lens. While Gould is wrong on his views of hereditarianism, he is 100 percent correct on “progressive” evolution and that there is no so-called “drive to complexity”. It’s his views on human evolution as a whole that are wrong. We know that faster evolution gives rise to more racial differences, and, obviously, more “differences” can either be “good” or “bad” depending on the environmental context. In my tirades over the past 6 weeks on the non-progressiveness and non-linearity of evolution, I’ve shown that these differences can either go to the “left wall” or “right wall” of complexity.

To deny the speed of evolution ever since modern behavior, and even the agricultural revolution is wrong. Too much evidence has piled up for that position. I do, after reading a lot of Gould’s work recently, understand how and where he came from with that argument, all though he was clearly wrong. Culture is learned—not biologically inherited. The cultural norms we know well are learned behaviors.

Finally, and what it seems Gould didn’t realize, is that there is gene-culture coevolution. Learned social information is central to our adaptations as humans. New cultural tendencies may force a novel and new evolutionary selection pressure that may incur new phenotypic changes. In this sense, genes and culture simultaneously evolve side-by-side with each other. Again, stressing that there is no “unilateral direction” in which these changes go, they just occur based on new environmental pressures. Thusly, to say that there is any “progress” or any inherent “drive” in evolution makes no sense. Due to which cultures we “inherit” that will drive which changes occur in that population but not another, they’d be different (as we know all genetically isolated humans are), but none would be “better” than another since they have incurred new traits to better survive in that environment; each different culture will further gain a different phenotype due to the differing culture which puts a differing selective pressure on that population.

The notion of no change in humans over the last 50,000 years is wrong. It has been driven by the rise in agriculture (giving us both positive and negative traits) along with each culture that each population adopted due to the differing selection pressures and environments over the course of their evolution genetically isolated from every other human culture. These differing cultural tendencies also gave rise to slightly faster evolution and different and novel environments in comparison to other populations. With these variables working in harmony with each other, these then accelerated human evolution (for better or worse). That same advent of behavioral modernity 50,000 years ago gave rise to the Out of Africa event. Humans then spread across the planet. In time, after being differing “founding populations” for the current races/ethnies today, differing cultures were adopted due to the differing evolutionary pressures. This is the main reason why genetically isolated human populations show such stark differences between them: Because evolution has sped up since the advent of behavioral modernity, agriculture and the adoption of culture by humans that have all contributed to making Man so different compared to the rest of the Animal Kingdom.

Donald Trump and Ethnic Genetic Interests

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I don’t post about politics here because this is a HBD and evolution blog, but I figured I’d weigh in on Trump and ethnic genetic interests (EGIs) since the election is today. My co-writer and I proved the existence of EGIs back in May (see comments for discussion) so we know that EGIs exist. Does Trump exhibit EGIs? Yes, he does. But for who?

Donald Trump, in his own words, “is a big fan of Israel” and boasted about being the first celebrity to endorse Bibi Netanyahu. This is very telling for his EGIs, however, he isn’t Jewish so how does this help his EGIs?

Easy. His daughter converted to Judaism back in 2009, and had a child by Jew Jared Kushner. Most Jews don’t look at converts the same as those who were born Jewish, i.e., those who have a bloodline to Israel. However, in a generation or two, no one will know that Kushner’s child is a non-Jew genetically.

Donald Trump has been very critical of Obama who is very anti-Netanyahu. Trump says about Obama:

“I think President Obama is one of the worst things that’s ever happened to Israel. I think he’s set back [Israeli] relations with the United States terribly, and for people and friends of mine who are Jewish, I don’t know how they can support President Obama. He has been very bad for Israel.”

Yes, very bad for Israel. This was said last September before he knew he was going to run. Trump loves Israel and the Jewish people. In his own words:

“I know so many people from Israel. I have so many friends in Israel. First of all, the Israelis are great businesspeople. They have a natural instinct for business and their start-ups are fantastic. I deal with the Israelis all the time, and I deal with people who are Jewish all the time, whether they are Israeli or not.”

Now, you have his daughter who converted to Judaism and married a Jew. Judaism is passed down through the mother, so the fact that she converted before she had her babe means that the kid is officially a Jew.

Moreover, his son, Eric Trump, married a Jewish woman back in 2014. Knowing this—that his adult-aged children have wed Jews—would you say that he has EGIs for his people (Scots-Irish/Germans) or for Jews?

Trump has had contradictory statements regarding the German Chancellor Angel Merkel. A month and a half ago he compared Hillary Clinton, his opponent tonight, to Angela Merkel. However, he recently said that Angela Merkel is “his favorite leader”. But back in August, Trump said “Germany will never be the same again“, alluding to this ‘migration’ crisis.

Back in March, Trump assured that his election would be “good news for Israel“. So knowing all of his comments on Israel as well as his children’s marriage choices, where do Trump’s EGI loyalties lie?

With Israel. I’ve shown that he loves Jews; that two of his children have married Jews; and I’ve shown that, while having contradictory statements against Jews (telling Jewish donors that he doesn’t want their money), can you say that Trump has EGIs for his ethnicity OR his family’s new ethnicity—Jewish?

Finally, back in July, his son-in-law Jared Kushner wrote an op-ed in the Observer, the online webzine that he owns, called “The Donald Trump I Know“, in which he says:

My father-in-law is not an anti-Semite.

This is not idle philosophy to me. I am the grandson of Holocaust survivors. On December 7, 1941—Pearl Harbor Day—the Nazis surrounded the ghetto of Novogroduk, and sorted the residents into two lines: those selected to die were put on the right; those who would live were put on the left. My grandmother’s sister, Esther, raced into a building to hide. A boy who had seen her running dragged her out and she was one of about 5100 Jews to be killed during this first slaughter of the Jews in Novogrudok. On the night before Rosh Hashana 1943, the 250 Jews who remained of the town’s 20,000 plotted an escape through a tunnel they had painstakingly dug beneath the fence. The searchlights were disabled and the Jews removed nails from the metal roof so that it would rattle in the wind and hopefully mask the sounds of the escaping prisoners.

My grandmother and her sister didn’t want to leave their father behind. They went to the back of the line to be near him. When the first Jews emerged from the tunnel, the Nazis were waiting for them and began shooting. My grandmother’s brother Chanon, for whom my father is named, was killed along with about 50 others. My grandmother made it to the woods, where she joined the Bielski Brigade of partisan resistance fighters. There she met my grandfather, who had escaped from a labor camp called Voritz. He had lived in a hole in the woods—a literal hole that he had dug—for three years, foraging for food, staying out of sight and sleeping in that hole for the duration of the brutal Russian winter.

The fact is that my father in law is an incredibly loving and tolerant person who has embraced my family and our Judaism since I began dating my wife. His support has been unwavering and from the heart. I have personally seen him embrace people of all racial and religious backgrounds, at his companies and in his personal life. This caricature that some want to paint as someone who has “allowed” or encouraged intolerance just doesn’t reflect the Donald Trump I know. The from-the-heart reactions of this man are instinctively pro-Jewish and pro-Israel. Just last week, at an event in New Hampshire, an audience member asked about wasting money on “Zionist Israel.” My father-in-law didn’t miss a beat in replying that “Israel is a very, important ally of the United States and we are going to protect them 100 percent.” No script, no handlers, no TelePrompter—just a strong opinion from the heart.

It seems that every Jew has a Holocaust story that “they’ve never told before.” The Holocaust is really beyond the scope of this blog, however, you can check this out from CODOH on the Novogroduk “graves”. Moreover, here’s a nice thread from CODOH that talks about another “Holocaust miracle” where Trump’s son-in-law says that his Grandfather “lived in a hole in the ground in Russia for three years“. This is all I will say on the matter and I hope you do your own research into these claims from Jared Kushner.

The video that Kushner alludes to is here. The man spoke the truth about Israel. We DO waste our military on behalf of the “Zionist” Israelis. Trump shoots back and says “We will protect them 100 percent.” He calls them “our true friend.” It was just announced back in September that we will be giving Israel 38 billion dollars over the next ten years. OF COURSE they think of us as a “true friend”. We send our people to the Middle East so they can die for Israel in their quest to expand for Greater Israel—war is realizing the Israelization of the world.

Now, PumpkinPerson believes that Trump shows his EGIs through wanting to build a wall and keep out illegal Mexican immigrants. However, I’ve shown above that while he “”MAY”” have the best interests of the American people in mind, he has far more loyalty and allegiance to Israel and the Jewish State.

Does Donald Trump show EGIs? YES! But while he does show EGIs towards his own people, he clearly shows his EGIs more towards the people who his children have chosen to marry. Also, Lion of the Blogosphere, who is a Jew, is voting for Donald Trump, which is protecting his EGIs.

And before anyone asks—yes I voted for Trump. I just hope he does what he says for us and doesn’t pull an Obama and be Hope and Change 2.0 on us.

“Racial Realities of Southern Europe”: Nordicist Fantasies Redux

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I came across this garbage from the DailyStormer the other day, Racial Realities of Southern Europe that has, of course, huge misconceptions on the genetic history of Southern Europe. This “Sven” guy–like most Nordicists–cherry-picks to prove his idiotic and untrue points, like most Nordicists. I won’t be going through the garbage video on the site (since it’s too boring and his fake voice irritates me) but I’ll go through the comments section.

Italy once contained Rome, but Rome lost its racial purity when it made citizens of all races, only later to be rescued by the invasion of new and vigorous barbarian stocks.

Stupid. No basis in reality–only has a basis in Nordicist fantasies.

The crazies in the comments ramble on and on about “blonde-haired Jesus”, the founding Romans having blonde hair, Spartans and Macedonians had blonde hair (wut?), Iberians were blonde (as if they don’t have a sizeable population that is blonde today). All idiotic garbage that no serious person who has ever read any serious genetic studies takes seriously.

“His Name is YHVH” says:

And I’m not going to debate this. I’ve read meticulous translations of Homer, and Arthur Kemp, and the viking invasion of Greece after the volcanic eruption.

Who in the hell cites March of the Titans seriously for genetics or anything else for that matter? He has such a warped view of history, muh Nordics was Egyptians, muh Nordics was Native Indians, muh Solutrean Hypothesis, muh blonde-haired, blue-eyed Greeks and Romans. Idiocy with no basis in reality. It’s funny. Nordicists get on Afrocentrists for attempting to steal European history, yet Nordicists DO THE SAME THING. Nordicists and Afrocentrists are two sides of the same coin. Yet neither of them realize that. Come on guys, #its2016 don’t cite trash like MotT and expect to get taken seriously by anyone who knows what they’re talking about.

So, you want to be superior to the niggers and the mestizzos and the chinamen but then you don’t want to be inferior to anything above you, thus acknowledging superior and inferior exist on the one hand when it suits you conveniently and then arguing against it when it does not. Now which is it?

These things don’t exist in in evolutionary biology.

This “Sven” guy thinks that the Nordic race originate in North Africa. But what do genetic studies tell us? I’ll quote Razib here:

read this paper: http://arxiv.org/pdf/1502.02783.pdf i have blogged extensively on this, i’m not going to repeat myself at length. #becauseIts2016 and the data is out there.

One may say “The Nordic traits are recessive so it’s impossible for us to have been a result of mongrelization”.

one may say that if you are retarded. i can name two “nordic traits,” lactase persistence and skin color, which are not recessive. the former is mostly dominant (h ~ 1) while the latter exhibits midparent parent values closer to light than dark (h > 0.5). others, like eye and hair color are more recessive (h < 0.5). but one can not say that an individual is mostly recessive or dominant, as that is not even wrong.

if you are a “racerealist” you should know these basic facts of human population genetics in 2016. otherwise you are a racemythist.

(of course, anyone who has seen my son would laugh at the idea that “nordic traits” are recessive :-) like ~20% of northern europeans he is a het. on KITLG locus with one loss of function allele)

(oh, and also, nordic traits are recent anyway, so ancestry is less important than you think: http://www.nature.com/nature/journal/v528/n7583/abs/nature16152.html)

Nordicists et al, it’s #2016, please get up to speed on the latest studies and data. If you won’t get up to speed on the matter, don’t even call yourself a ‘race-realist’, you’d be better off calling yourself a ‘race-mythist’ as Razib says.

“Menhir” says:

No, I believe Aryan originated in central asia, and migrated to Europe.

Nope. Originated in the Caspian steppe.

“Wesley Lysander” says:

“eh this seems like more of the usual genetic science which proves that Italians aren’t Caucasian”

I covered this last year:

Combined data from two large mtDNA studies provides an estimate of non-Caucasoid maternal ancestry in Italians. The first study sampled 411 Italians from all over the country and found five South Asian M and East Asian D sequences (1.2%) and eight sub-Saharan African L sequences (1.9%). The second study sampled 465 Sicilians and detected ten M sequences (2.2%) and three L sequences (0.65%). This makes a total of 3% non-white maternal admixture (1.3% Asian and 1.7% African), which is very low and typical for European populations, since Pliss et al. 2005, e.g., observed 1.8% Asian admixture in Poles and 1.2% African admixture in Germans. (Plaza et al. 2003; Romano et al. 2003)

Similar data from the Y-chromosome reveals Italians’ even lower non-Caucasoid paternal admixture. Both studies obtained samples from all over the mainland and islands. No Asian DNA was detected anywhere, but a single sub-Saharan African E(xE3b) sequence was found in the first study’s sample of 416 (0.2%), and six were observed in the second study’s sample of 746 (0.8%). The total is therefore a minuscule 0.6%, which decreases to 0.4% if only Southern Italians are considered and 0% if only Sicilians are considered.Again, these are normal levels of admixture for European populations (e.g. Austrians were found to have 0.8% E(xE3b) by Brion et al. 2004). (Semino et al. 2004; Cruciani et al. 2004)

An analysis of 10 autosomal allele frequencies in Southern Europeans (including Italians, Sicilians and Sardinians) and various Middle Eastern/North African populations revealed a “line of sharp genetic change [that] runs from Gibraltar to Lebanon,” which has divided the Mediterranean into distinct northern and southern clusters since at least the Neolithic period. The authors conclude that “gene flow [across the sea] was more the exception than the rule,” attributing this result to “a joint product of initial geographic isolation and successive cultural divergence, leading to the origin of cultural barriers to population admixture.” (Simoni et al. 1999)

More Nordicist idiocy with no basis in reality.

“Crowley” says:

Science proves Mediterranean people are exposed to sun radiation more often, and that’s it. Scandinavian people get their pale features from being exposed to colder climates more often. Any pan-Nordic theory that all other Europeans are icky tainted negroes has long been debunked.

So you need science to tell you that Meds are exposed to more sun from being closer to the equator? ….I see.

“Sven” says:

Right at the beginning of the chapter he explains that the only true Mediterraneans left are the Welsh and the Irish.

This guy is such an idiot. I guess the Germans are negro because they have 1.2 percent negro admixture. “Through DNA research”. He doesn’t keep up on the latest studies. Dumb prole. Moreover, Mediterranean peoples stretch from Southern Europe to North Africa to the Middle East; they are all Mediterranean people. Though, people who don’t keep up on the latest studies and only retarded dogma think otherwise.

“Eric Stryker” says:

Another weird thing is that Stoddard himself looks almost textbook Mediterranean.

Then “Sven” says:

What he looks like bears no relevance to his work at all.

I see you are now reduced to ad hominem equivalent in your quest to discredit his work.

This is GOLD coming from someone like him. I wouldn’t doubt that this guy is one of those people to throw away a source because it comes from a leftist magazine or throw something away and disregard it because a Jew wrote it. Such hypocrisy.

“Sven” then says:

We dont all seek to bend the truth to try and make it suit ourselves.

I can’t stop laughing! This is coming from the prole moron who says all of these lies SEEKING TO BEND THE TRUTH TO TRY AND MAKE IT SUIT HIMSELF. People’s idiocy and lack of introspection into their views never ceases to amaze me.

Soooooo why should any other sources be thrown away for where they come from? People say “H-he’s a Jew don’t listen!!!” But that has “no relevance to his work at all.”

“Eric Stryker” says:

Obviously Sven, you are a person with a very low IQ, so I think continuing to debate your Biblically Nordic Spartans is a waste of time. Good luck in your self-esteem rehabilitation and guidance from vile trecherous little Jew rats like Josephus, Sven Jones. I can’t get angry at you, you’re too stupid to hate.

Truest thing said in that thread. Biblical Nordic Spartans? Who the hell believes this garbage?

“Sven” says:

Just like a Jew you try to smear White racial researchers like Stoddard and claim Josephus as one of yours.

Hey, let’s go of some old book and not modern-day genetic studies! You’re a Jew because you disagreed with me.

This Sven moron thinks that Nords originated in North Africa!! My sides!!!

Anyone reading this, to see the true origin of the Nords, read this.

“Sven” says:

Nordics were not in pre-historic Germania in large numbers when Rome was being built, they were mainly in the Levant, North Africa and southern Europe.

I am convinced that this guy is retarded. Nordics came from North Africa, the Levant and Southern Europe? CITATION NEEDED. I already showed that Nordic traits are recent, so how the hell could they originate in MENA countries and South Europe?

“Sven” then says:

I guess you must think Nordics were sitting in the ice, freezing their asses off doing nothing and leaving no trace until they suddenly discovered civilisation in Europe in the first millennium.

This is one of the only things he said that’s true in this thread. That’s pretty much how it went down. What’s funny is that your ideological brethre–the Afrocentrists– call whites “cave beasts”. Who were these “cave beasts”? Nords! They were “living in caves” before Rome cultured and civilized them. Both the Romans and Greeks had pretty unkind words for the barbarians to the North.

Then “Sven” cites all of his garbage “Radio Stormer” podcasts as proof. Where are the genetic studies from Pubmed and PLOS Genetics? The fact that this guy had to link to his garbage and untrue radio show speaks volumes.

“Sven” then says that Copts and Berbers were Nordic. Ha! These Nordicists, man. They’ll say anything to grab others’ history, just like their cousins the Afrocentrists.

“His Name Is YHVH” comes back and says:

Correction, my uneducated friend, Nordics DID build Rome. They also built the pyramids, or didn’t you know, didn’t you see the blond hair mummies?
Why don’t you go read March of the Titans and learn about it?

“Go read MotT bro!! It’s the truth of European history and the white race!!” No serious person takes that book seriously. Hey didn’t you see the blonde hair mummies!!?? It’s not like the racial phenotypes we code aren’t recent or anything!!

I LOVE how these morons link to backwater websites and not Pubmed or PLOS Genetics for their information. Shows what they read!!!

“Sven” says:

The Bible itself tells you Jesus ancestors were White, fair, ruddy and blue eyed. It also tells you that the Spartans were descended from Judah in the book of Maccabees and Flavius Josephus Histories.

“Believe the Bible about genetics.” I wonder if these people read what Biblical scholars say on interpretations of the Bible. You know they don’t so, like their cousins the Afrocentrists and “black Israelites”, they take Bible verses and warp them to suit their needs. Isn’t it funny how these groups all hate each other but they’re cut from the same ideological cloth?

People like this guy just push anything that affirms their ideology. It’s not based in science–it’s based in fantasy. To see the true origin of the Nordics, see herehere, and here. Most of what Nordicists say–just like their ideological cousins the Afrocentrists–is not based in reality but based in fantasies.

This article from the Unz Review, What Race Were the Greek and Romans? harps on and on about the same things that “Sven” does. However, the author gets summarily dismantled in the comments.

North/South Differences in Italian IQ: Is Richard Lynn Right? Part II

1500 words

In my first article on this matter, I showed how Richard Lynn claims the average IQ in Italy is around “89-92” for Sicily and the South and around 103 for the North. I showed how he was wrong and what data he overlooked to fit his hypothesis. Lynn’s 2011 article IQs in Italy are higher in the north: A reply to Felice and Giugliano was a reply to Myth and reality: A response to Lynn on the determinants of Italy’s North–South imbalancesFelice and Giugliano brought up Lynn’s four main theses: a) the South’s “economic backwardness” in terms of economics ‘throughout history’; b) the evidence provided by Lynn wasn’t enough to ‘prove’ a cause of lower IQ for S. Italians; c) the evidence provided by Lynn wasn’t enough to show that S. Italians score lower than N. Italians; and d) the supposed ‘high rates of MENA admixture’ in S. Italians. I blew up all of  these claims in the beginning of the year, more specifically I blew up up the claims about MENA admixture back in January. I’ll be going through Lynn’s 2010b article correcting any discrepancies. It’s worth noting that he still pushes the so-called ‘MENA admixture’ as being a substantial CAUSAL factor when there is NO evidence for this big of a ‘gap’ between the North and the South. The Lynn quotes will be from his 2010 paper linked above. I had also thought that ‘migrants’ from MENA countries could have contributed to the gap between the North and South, but since this isn’t the case for France then it shouldn’t be so for Italy. However, since Italy is a hub for these people when they first illegally enter Europe, they may stay and get counted as citizens and the children of these immigrants grow up and get accounted in the data. This is plausible, since a lot of ‘migrants’ may stay where they first get which is Southern Europe, mainly Sicily and Southern Italy.

We now present new data showing that IQs are higher in the north of Italy than in the south. In the previous study, data were presented for 12 Italian regions from the PISA (Program for International Student Assessment) 2006 study of the reading comprehension, mathematics and science performance of 15 year olds, regarded as measures of intelligence. We are now able to give similar data on the reading comprehension, mathematics and science performance of 15 year olds in 20 Italian regions obtained in the 2009 PISA study (OECD, 2010). These are given in Table 1. This shows, reading from left to right, the latitude of the Italian regions, the mean PISA scores for 12 regions for 2006 given in Lynn (2010a), the mean scores of 15 year olds on reading comprehension, mathematics and science understanding for the 20 Italian regions obtained in the 2009 PISA study, and the averages of the three 2009 PISA scores given because it provides a convenient summary of the scores on the three tests.

I already went through this in my previous article, but for clarity, I’ll go through this again.

Cornoldi, Giofrè, and Martini (2013) showed how there are problems inferring Italian IQ from the very PISA data that Lynn cites. There was a relevant decrease between the North and South. If the PISA test showed genetic proclivities between the North and South, why was there a relevant decrease in the three-year period? Because it is not an intelligence test, but a test of educational achievement. D’Amico et al (2011) conclude:

Our examination of intelligence test score differences between the north and south of Italy led to results that are very different from those reached by Lynn (2010a). Our results demonstrate that by using intelligence tests to assess differences in ability rather than using achievement scores as a proxy for intelligence, children from the south of Italy did not earn lower scores than those from the north of Italy. Rather, they were even higher in Raven’s CPM. However, we see no advantage in claiming that children in the south are “more intelligent” than children in the north, because these groups are different on a number of variables (e.g., environmental factors, educational influences, composition of the samples) that influence differences in test scores.

Either no difference or Southern Italians scored higher. When using purer measures of intelligence (Raven’s Progressive Matrices) so-called “differences” in “intelligence” disappear.

Lynn says:

It will be noted that the regional differences in both language and math ability increase with age. For example, in language ability the regional differences in the youngest children (P2) range between 1.6 and −3.8, a difference of 5.4, while the differences in the oldest children (2S) range between 3.6 and −4.4, a difference of 8.0. Similarly, in math ability the regional differences in the youngest children (P2) range between 0.8 and −1.0, a difference of 1.8, while the differences in the oldest children (2S) range between 4.3 and −5.4, a difference of 9.7. These age differences would be predicted from the thesis that the regional differences have a genetic basis, because the heritability of intelligence increases during childhood (Plomin, DeFries, & McClearn, 1980, p. 334).

On other measures of achievement, such as the INVALSI examinations, Southern Italians do not score lower, and in some cases may even score higher (Robinson, Saggino, and Tommasi (2011). Moreover, the N/S differences in ‘cognitive ability’ don’t exist at age 7, the IQ/income relationship didn’t exist in the past, and the MENA admixture in Southern Italians is minute (Daniel and Malanima, 2011). The so-called MENA admixture that Nordicists and Lynn like to say is the subject of my next point.

Lynn says:

Further data for the proportion of North African ancestry in the Italian regions are available in the frequency of the haplogroup E1b1b allele. This is a marker for North African ancestry, where it reaches frequencies above 50% and peaks at around 82% in Tunisia (Zalloua et al., 2008). The frequencies of the haplogroup xR1 and the E1b1b alleles are taken from Capelli et al. (2006), Capelli et al. (2007), Di Giacomo et al. (2003), Balaresque et al. (2010), Scozzari et al. (2001), and Semino et al. (2000). These data are given in columns 11 and 12 of Table 1 and the correlations between these and the other variables are given in Table 2.

As said and cited above, the so-called admixture from MENA populations in Southern Italians accounts for an extremely small fraction of the overall Southern Italian genome. The cause for lower achievement (“IQ” according to Lynn) in Southern Italians rests on this very pertinent point. And it’s wrong. Furthermore, and this is for Sicilians, the contribution of their genome by the Greeks is 37 percent, with the North African contribution being 6 percent. Daniel and Malanima (2011) ask ” Can the Greek heritage to the Western culture really be associated to a lower IQ?” The answer is, clearly, no. Moreover, a Central Italian province has the highest amount of MENA admixture, yet they have higher scores than Southern Italy. What does that tell you?

Richard Lynn’s Italian IQ data is garbage. Purer measures of intelligence such as Raven’s Colored Progressive Matrices show a decrease in the “intelligence gap” and in some cases, Southern Italians score higher than Northern Italians. When using measures of “IQ” from PISA data, these so-called differences disappear. Lynn’s data he cites in his 2010a paper don’t control for socio-cultural differences and school quality. There is numerous data that suggests the school quality in Southern Italy is worse than that of the North; this difference in school quality then affects educational achievement. Since PISA is a test of educational achievement and not intelligence (D’Amico et al, 2011), what accounts for these differences in achievement in the various studies may (and in my opinion, does) account for the differences in educational achievement between Northern and Southern Italians. The measurements in various studies may be influenced by the larger between-schools variability that is present in the South (Cornoldi et al, 2010; Daniel and Malanima 2011).

Finally, some people may point to the GDP differences between North and South Italy as proof of genetic/intelligence differences between them. However, the Mafia accounts for around a 20 percent drop in GDP in Southern Italy. To say that any differences in GDP can be accounted for without first controlling for things like this is dishonest. The presence of Mafia in areas shows lower growth and a sharper increase in murders. Each time homicides rise, GDP falls between 16-20 percent (Pinolli 2012). The presence of the Mafia had a devastating effect on the economies in that area between the 70s and 00s.

In sum, PISA is garbage to infer intelligence from as they are tests of achievement and not intelligence. Other tests of achievement show a decrease in the gap and/or Southern Italians scoring higher. Moreover, no substantial genetic differences exist between the North and the South, falsifying Lynn’s thesis for the causality of the differences between the North and the South. The oft-cited GDP difference between Northern and Southern Italy can be accounted for by the presence of the Mafia. Whenever the murder rate rises (due to Mafia activity), the GDP decreases. None of these factors have been taken into account and they explain the difference between the North and the South. It is environmental in nature–not genetic. Lynn’s Italian IQ data is garbage and should not be cited. It’s just a Nordicist fantasy that Southern Italians score lower than Nothern Italians.

 

RIP Rushton and Jensen

2050 words

Today is the 4th anniversary of Jensen’s death, with the 4th anniversary of Rushton’s being three weeks ago on October 2nd. The fact that two of the biggest names in the IQ game, and race science game died in a 3-week span was crushing to the truth. When they were pushing their theories on racial differences in intelligence, they had their classes stormed in on and they pretty much couldn’t teach. All of this, in a country where so-called ‘freedom of speech exists’, we can have people shout others down when they speak uncomfortable truths when they don’t like what they’re hearing. BUT, just because those truths don’t want to be heard does not change the reality of them. Rushton and Jensen were pretty much explaining why black Americans have less academic achievement over whites. But when a genetic explanation is brought up instead of the Left’s want for there to be a fully environmental, ‘racism’ explanation they storm classrooms and protest against the so-called ‘fascists’ who are just reporting what they find.

In Rushton’s article The New Enemies of Evolutionary Sciencehe extensively talks about the derision he faced from students while he gave his lectures. It was so bad that he couldn’t teach:

Behind the scenes, however, I became the target of a witch hunt by some of the administrators. Dismayingly, my dean, a physical anthropologist, publicly declared that I had lost my scientific credibility and spearheaded an attack on me in the newspapers. She issued a series of preemptive statements making plain her negative opinion of me and my work. “What evidence is there for this ranked ordering of the evolution of the human races?” she wrote. “None.” Claiming that her views represented only her academic opinion she emphasized that she was not speaking in any administrative capacity. Her letter was nonetheless widely interpreted in the media as a refutation by my “boss.” Henceforth, in order to support me, a person would now have to go up against the dean in addition to prevailing opinion. Next, the chair of my department gave me an annual performance rating of “unsatisfactory” citing my “insensitivity.” This was a remarkable turnaround because it occurred for the same year in which I had been made a Fellow of the prestigious John Simon Guggenheim Foundation. My previous twelve years of annual ratings had been “good” or “excellent.” Indeed, my earlier non-controversial work had made me one of the most cited scholars at my university.

Some radical and black students mobilized and held rallies, even bringing in a member of the African National Congress to denounce me. In one demonstration, a mob of 40 people stormed through the psychology department, banging on walls and doors, bellowing slogans through bull horns, drawing swastikas on the walls, and writing on my door “Racists Pig Live Here.”

The administration responded by barring me from the classroom and ordering me to lecture by videotape on the pretext that they could not protect me from the lawlessness of students. Again I launched formal grievances. After a term of enforced teaching by videotape, I won the right to resume teaching in person, though then I was required to run a gauntlet of demonstrators shouting protests and threats. Only after several forced cancellations of my classes did the administration warn the demonstrators that further action would lead to suspension and legal action. That brought the protests to a halt.

This sounds just like today huh? Seems like much hasn’t changed in the past 30 years. The amount of derision that Rushton faced just for his areas of research interest speaks volumes. Clearly, people are scared of the truth about human nature, whether individually or racially/ethnically. The fact that Rushton couldn’t teach because his classes kept getting interrupted shows that people don’t care about factual data, especially when it hurts their feelings or conflicts with any type of egalitarian nonsense they have in their heads. Once challenged, they get mad, scream ‘racist’ and simply do anything in their power to make life a living hell for the person who dares to speak non-politically correct things. But, and a huge but, just because one stops, for the time being, this from being spoken of, DOES NOT make the racial differences between groups go away. People look for any and all types of environmental explanations to attempt to explain away racial IQ gaps and other racial differences both physically and mentally, but they don’t hold up to the genetic explanation, which was shouted down by people who don’t want their fragile reality broken.

The same thing, of course, happened to Arthur Jensen:

In the 1990s protesters in London pelted him with tomatoes at a lecture hall. “Jensenism” became a term of rebuke, used against those who championed theories about whites’ superiority. “Jensenism,” evolutionary biologist Stephen Jay Gould once declared, rested “on a rotten edifice.”

Arthur Jensen recalls some of these ‘protests’ with AmRen’s Jared Taylor back in 1992:

AR: Well, the sorts of things that you’ve been telling me, the sorts of things you’ve been doing research about, can you and do you freely teach these things in your classes?

Jensen: I sure do. I soft-pedaled things 20 years ago, and even then, there were great protests. I had students who would drop the course if these things were brought up even in a very mild way, in a hypothetical way. Students today wonder what all the shouting was about.

AR: Is that so?

Jensen: Yes, it’s rather hard to get students to believe that there were these protests and so on. They take a lot of this for granted. Oh, there’s been a great change in the students in that respect … But even in 1969-1970, I never saw a black in any of these demonstrations.

AR: Is that right?

Jensen: Not a one.

AR: They were SDS [Students for a Democratic Society]-types?

Jensen: All SDS and Progressive Labor Party, mainly. I tried to put them out when they tried to audit my course, because they were hecklers, and so some of the SDS people would sign up for the course. Of course, then they’d have to do the assignments and take the exams.

Interestingly enough, they usually were the top students in the course because they did so much outside reading to try and give me a bad time. They would go out and read everything Galton wrote! They were bright students. They just happened to be political radicals. “

Years ago, if I gave talks at the APA or the American Educational Research Association, the least little thing you’d say, people would get up on the floor and start denouncing you. I haven’t run into that for a long time, except in Canada and Australia. There’s about a ten year cultural lag in those places, I think, on this topic.

AR: I guess nowadays, as compared to fifteen or twenty years ago, you’re not a notorious presence on campus? People don’t say, “There goes Jensen!” You just don’t get that anymore?

Jensen: No, no. I used to. I used to have to be accompanied around campus by two campus policemen. In fact, they told me not to leave my office and go to the library, or any place, except to go to the men’s room around the corner, but not anywhere else without calling the campus police. They’d whiz across campus in a car and they’d be here in just a couple of minutes and walk with me wherever I wanted to go. One year I had two campus policemen, plain clothes men, in all my classes. They audited my courses.

He had to be escorted around campus by two campus police, all because of his research areas of interest. Why did Jensen have to be protected by two men in plain clothes just for talking about his scientific research? There is a clue in what he said: the Students for a Democratic Society (SDS) and the Labor Party, not coincidentally, leftists who like to censor free, true speech when it doesn’t match to their false views of egalitarianism. But as we know, just because the causes for racial differences aren’t spoken of, that doesn’t mean that they go away. Is race a causal factor in intelligence? Yes, it is. ‘Discrimination’,  a so-called ‘stereotype threat’ is not the cause for lower black intelligence. Rushton and Jensen showed that the races differ by 1.2 SDs at the most, and that it was 80 percent genetic in nature (Rushton and Jensen, 2005: 279). Were the public to accept truths such as this and not any false ‘truths’ such as what the left puts out, Rushton and Jensen would not have received the derision they did when they were publishing and pushing their theories decades ago. I recall a specific poster that I saw on AmRen a few years back talking about how Jensen was a ‘racist’ and along with Shockley, both needed to be fired and lose their jobs because they just so happened to speak these uncomfortable truths.

Here is a Satoshi Kanazawa article he published a week after Rushton’s death:

When I met Phil in person for the first time the following year, I could not believe that a man so intensely hated in public (nearly always by idiots who did not know him personally and who did not know anything about science) could be so gentle, genial, and generous in person.  His very kind and mild manners always impressed me, especially in stark contrast to how people thought and assumed he was.

There is one very small consolation in Phil’s tragically early death:  Phil was not an artist, he was a scientist.  When an artist dies, his art dies with him, which is why there has not been (and will never be) Beethoven’s 10th Symphony or Guernica II.  Unlike art, however, science is cumulative.  The rest of us can honor his memory and his scientific legacy by continuing his work.  Phil was simultaneously a tremendous role model and a very tough act to follow.  He was a model of scientific integrity.  Unlike Galileo, he never recanted.

Science is cumulative. He, Jensen, Murray, Herrnstein, Gottfredson, Lynn et al are Modern Day Galileos. They spoke out against this leftist paradigm that has persisted in universities for decades, and even while shown extreme derision, they never recant their statements because they know they are just speaking the truth. Any allegations of so-called ‘racism’ are just that: allegations with no factual backing behind them. The fact that they need to be called childish words such as ‘racist’ and they need to have their lectures and classes interrupted by ‘protests’ speaks volumes on the research they were doing. The fact that the left has nothing to say except untrue vitriol shows who was right. When you have to attempt to silence someone because you don’t like what they’re saying or it ‘offends you’, that says volumes about your character than the one’s character you’re trying to spew vitriol at.

The fact of the matter is, no matter what anyone or any entity does to attempt to hide racial differences in intelligence, or any other trait for that matter, the truth will always come out. When answers one receives don’t line up to what one sees in his day-to-day life, one goes and looks for the truth. And that truth is that some races aren’t as intelligent as others which leads to differences in scholastic achievement and life success. These differences persist through the generations and when a downtrodden individual (no matter the race) realizes that those have a better social standing then they, they make mental leaps in their head that ‘they’re being held down’ or ‘the man is out to get them’ not even thinking that it’s their own innate ability that’s holding them down in comparison to the other group.

Rushton and Jensen will be fully vindicated one day. It’s only a matter of time. David Piffer showed that IQ alleles differ in frequency between races, meaning that a FULL vindication of Rushton, Jensen, Gottfredson, Murray, Herrnstein, Lynn, Kanazawa et al are going to come soon.

RIP to two great men who had a huge effect on my worldview and the reasons for differences around the world. I only hope that others rise up to continue their work and prove, once and for all, that they were right.

Solutrean Hypothesis: Were the first peoples of the Americas from Spain?

Just like Afrocentrists have cockamamie theories, so do Eurocentrists. Some people believe that the first peoples of the Americas were the Solutreans, a stone age people from France and Spain who existed around 25 kya, and ended 16,500 ya. They would have had to cross 3000 miles of ice and water, does that seem possible 20 kya? Not at all.

The Solutrean Hypothesis first came about in the 30s by archaeologist Frank Hibben. He noted that the style of the spear tips the Solutreans used was like that of the Clovis culture in the Americas, who are the oldest culture on the continent. He said the tips bore an extremely strong resemblance to those from the Solutreans in Europe.

The points of the tips are different (diamond shaped, non-fluted vs concave bottoms, fluting). They also didn’t have boats to cross the ocean to reach the Americas.

From this Nature article, we can see that the genome of the Clovis people had direct ancestry to Native Americans:

An alternative, Solutrean, hypothesis posits that the Clovis predecessors emigrated from southwestern Europe during the Last Glacial Maximum4. Here we report the genome sequence of a male infant (Anzick-1) recovered from the Anzick burial site in western Montana. The human bones date to 10,705±3514C yearsBP (approximately 12,707–12,556 calendar yearsBP) and were directly associated with Clovis tools. We sequenced the genome to an average depth of 14.4×and show that the gene flow from the Siberian Upper Palaeolithic Mal’ta population5 into Native American ancestors is also shared by the Anzick-1 individual and thus happened before 12,600 yearsBP.

Consistent with the population migration from Siberia into the Americas, as noted in this study. This study I will quote below also shows why some of the same alleles are found in both Europeans and Native Americans:

Y chromosomal DNA polymorphisms were used to investigate Pleistocene male migrations to the American continent. In a worldwide sample of 306 men, we obtained 32 haplotypes constructed with the variation found in 30 distinct polymorphic sites. The major Y haplotype present in most Native Americans was traced back to recent ancestors common with Siberians, namely, the Kets and Altaians from the Yenissey River Basin and Altai Mountains, respectively. Going further back, the next common ancestor gave rise also to Caucasoid Y chromosomes, probably from the central Eurasian region. This study, therefore, suggests a predominantly central Siberian origin for Native American paternal lineages for those who could have migrated to the Americas during the Upper Pleistocene.

And what do you know? There was this study proves the bolded text from the above study. That the Caucasoid Y chromosome comes from the central Eurasian region, which is where the Yamnaya came from, who populated Europe around 4500 years ago.

A study of the genetics of Kennewick man from Nature says:

We therefore conclude based on genetic comparisons that Kennewick Man shows continuity with Native North Americans over at least the last eight millennia.

That proves that Kennewick man was of Siberian origins, not European.

To round this up, some people like to say how some of the Natives have myths that a bearded white man came from across the Atlantic and gave them knowledge, who then left, promising to return. Then on the same day he promised he would return, was the day that Hernan Cortez landed at the Yucatan Penninsula. From their myths, they knew that the man was a god, because of his description.

People like to say that this myth proves Europeans crossing the ocean thousands of years ago to give knowledge to Native peoples of the Americas. Ridiculous, and here is why.

When the Aztec Empire fell, they needed a way to explain how their once great empire fell. So they then thought of the myth I described above. That the only way their civilization could have possibly fallen is only because of a god.

In conclusion, the Solutrean Hypothesis has no basis in genetics, paleoanthropology, and even basic common sense. Those who say that the Hypothesis is true are uneducated, and just like Afrocentrists, trying to push an untrue agenda.